Or. Arg. 5a: Thoman general note

¹ἰστέον δὲ ὅτι πᾶσα τραγῳδία σύμφωνον ἔχει καὶ τὸ τέλος·  ²ἐκ λύπης γὰρ ἄρχεται καὶ εἰς λύπην τελευτᾷ.  ³τὸ παρὸν δὲ δρᾶμα ἔστιν ἐκ τραγικοῦ κωμικόν, λήγει γὰρ εἰς τὰς παρ’ Ἀπόλλωνος διαλλαγάς, ἐκ συμφορῶν εἰς εὐθυμίαν κατηντηκός.  ⁴ἡ δὲ κωμῳδία γέλωσι καὶ εὐφροσύναις ἐνύφανται.  —ZZaZmTGu

TRANSLATION:   One should be aware that all tragedy has its ending also consonant (with its tragic nature). For it begins from grief (pain) and ends in grief (pain). But the present play is comic after being tragic, for it ends in the reconciliation brought about by Apollo, thus having arrived at happiness out of misfortunes. But comedy is woven in with laughter and good cheer.

APP. CRIT.:   1 ὅτι om. Za   |    2 ἐκ] ἐὰν Z   |    ἔρχεται Z   |    3 γὰρ] δὲ ZZa   |    συμφορᾶς Zm   |    4 γέλωτι ZZa   

APP. CRIT. 2:   3 δράμα Zm   

PREVIOUS EDITIONS:  Dind. II.9,23–27

COMMENT:   An adaptation of arg. 3 above. Cf. the interpolation of 4 γέλωσι καὶ εὐφροσύναις ἐνύφανται into sentence 1 of arg. 3 in Gu and a few others.   

KEYWORDS:   Thomas Magister   |   comic ending   |   comedy   |   tragedy   

Or. Arg. 5b: Thoman general note

¹ἰστέον ὅτι πρὸ τούτου τοῦ δράματος ἔστιν ἁρμόδιον ἀκοῦσαι τινὰ τὸ δεύτερον τοῦ Σοφοκλέους,   ²ἐπεὶ ἐκεῖνο μὲν τὴν ἐκδίκησιν Ἀγαμέμνονος ἱστορεῖ ὅπως Αἴγισθον καὶ Κλυταιμνήστραν ἐφόνευσαν,  ³τοῦτο δὲ τὴν μετὰ τὸν φόνον ἐκείνων μανίαν Ὀρέστου καὶ τὰ μετ’ αὐτὴν συμβάντα.   —ZZa

TRANSLATION:   One should be aware that it is suitable that one study before this play the second play of Sophocles (Electra), since that one tells of the avenging of Agamemnon, how they killed Aegisthus and Clytemnestra, while this one tells of Orestes’ madness after killing them and what occurred after the madness.

POSITION: In Z beside lines 1288–1292 of Hecuba on 32v (after a few more lines, an ornament, and the τέλος phrase, arg. 4 begins in bottom half of 32v); in Za on fol. 37v beside the incomplete arg. 1 (of which Za has first 6 lines only, broken off in midword).      

APP. CRIT.:   ἐκδίκησιν] ἐκκίνησιν Z   

COMMENT:   The vague ‘they’ of 2 ἐφόνευσαν could suggest Orestes and Electra, Orestes and Pylades, or all three.   

KEYWORDS:   Thomas Magister   |   Sophocles, Electra   |   citation of literature other than Homer   

Or. 1.01 (1–139) (tri metr) ἡμέτερον: ἡ εἴσθεσις τοῦ δράματος ἐκ μονοστροφικῆς ἐστι περιόδου. οἱ δὲ στίχοι εἰσὶν ἰαμβικοὶ τρίμετροι ἀκατάληκτοι ρληʹ [= 138]. ὧν τελευταῖος [139] ‘τόνδ’ ἐξεγεῖραι συμφορὰ γενήσεται’. ἐπὶ ταῖς ἀποθέσεσι παράγραφος, ἐπὶ δὲ τῷ τέλει κορωνίς.  —T

TRANSLATION:  The introduction to the drama consists of a unit formed by a single strophe. The verses are 138 acatalectic iambic trimeters, of which the last is ‘it will be a misfortune to awaken this man’. At the section-breaks a paragraphos (is written), and at the conclusion a coronis.

LEMMA: ἡμέτερον in marg.      

APP. CRIT.:   ρλθʹ Dind., correcting Triclinius’s careless count   

PREVIOUS EDITIONS:  Dind. II.10.3–6; de Fav. 45

COMMENT:  Paragraphoi and coronides in T are recorded in the sequence of scholia, labeled as tri and metr. In 1–138 paragraphoi mark the end of Electra’s monologue (70), the ends of two speeches of several lines (80 and 87), the end of stichomythia (109), and the end of Helen’s final speech before she reenters the palace (125).   

KEYWORDS:  ἀπόθεσις/ἀποθετικόν   

Or. 1.02 (1–5) (rec exeg) ¹κατασκευὴν ποιούμενος ὁ ποιητὴς τῆς ἰδίας προτάσεως τῆς ὅτι πάντα φέρει τὰ δεινὰ ἡ ἀνθρωπότης, ἐπιφέρει ὅτι καὶ αὐτοὶ οἱ μακάριοι καὶ ὄλβιοι δόξαντες ἄνθρωποι οὐκ ἄμοιροι συμφορῶν καὶ παθῶν γεγόνασιν·  ²ἐξ ἑνὸς δὲ τοῦ Ταντάλου καὶ τοὺς ἄλλους παραδηλοῖ.  ³τὸν Τάνταλον δὲ καὶ οὐκ ἄλλον τῇ ὑποθέσει προσείληφε διὰ τὸ ἐξ ἐκείνου τοῦ γένους καὶ τὸν Ὀρέστην κατάγεσθαι.   —VPr^aPr^bRw

TRANSLATION:  The poet, carrying out a proof of his particular premise, that humankind endures all the terrible sufferings, adds next that even the very humans who have seemed to be blessed and prosperous have not turned out to be free of misfortunes and sufferings. From the single example of Tantalus he implies also other humans. And he has attached Tantalus and no other person to his claim because Orestes too is descended from that family.

POSITION: V in block on fol. 24v, page before start of text; in VRw follows sch. 2.12, in Pr cont. from sch. 2.12 (both places)      

APP. CRIT.:   1 καὶ prep. Rw   |    ποιούμενος om. Pr^a   |    φέρει πάντα transp. Pr^b   |    ἀνθρωπότητος (ἡ om.) Pr^b   |    ἄνθρωποι om. Pr^b, leaving blank space   |    2 ἄλλους πάντας Pr^a   |    3 διὰ τοῦ Rw   

PREVIOUS EDITIONS:  Schw. I.95,5–10; Dind. II.32,9–14

KEYWORDS:   rhetorical analysis   |   κατασκευή/κατασκευάζω   

Or. 1.03 (1–5) (rec rhet) κατασκευή  —Mn

POSITION: s.l.      

APP. CRIT.:   κατασκευ(ὴν) Mn   

KEYWORDS:  κατασκευή/κατασκευάζει   

Or. 1.04 (1–3) (vet exeg) οὐκ ἔστιν οὐδὲν δεινόν: ¹οὔτε ἀκοῇ οὔτε θέᾳ ἔστιν οὕτω δεινὸν ὅπερ οὐχ ὑφίσταται τῶν ἀνθρώπων ἡ φύσις.  ²τοῦτο δέ φησι παρόσον ἔκτοπον καὶ ἀλλόκοτον ὑπέστη τιμωρίαν ὁ Τάνταλος·  ³ἢ διὰ τὰς τοῦ γένους συμφοράς· ἢ δι’ ἑαυτὴν ὡς ὅτι τλημόνως συνυποφέρει τῷ ἀδελφῷ τὴν τύχην·  ⁴ἢ διὰ τὸν Ὀρέστην.   —MBVCCrPrR^bRfRwY²Ox, partial O

TRANSLATION:   Neither to hearing nor to sight is there anything so terrible that human nature does not endure it. She says this because Tantalus endured an unusual and extraordinary punishment; or because of the misfortunes of the family, or on her own account because she wretchedly bears the misfortune together with her brother; or on account of Orestes.

LEMMA: all except MOCrOx (δεινὸν om. VR^b, οὐδὲν om. Rf)      REF. SYMBOL: MBVR^b      

APP. CRIT.:   1 οὐκ ἔστιν οὐδὲν δεινὸν prep. V (other form of lemma, incorporated)   |    ἀκοῇ Schw., ἀκοὴ all except ἀκοὴν R^b   |    θέᾳ Schw., θέα all (app. V) except θέαμα M, θράσος R^b   |    ἔστιν om. VPrRwY²   |    οὕτω] R^bRf, οὔτε MBOCY², οὔτ’ ἄλλο τι VPrRw (οὔτε Pr), εἴτε CrOx   |    ὅπερ] ὃ O   |    ἡ τῶν ἀνθρώπων φύσις MR^b; app. O (ἡ τῶν lost in cut margin)   |    2–4 om. O   |    2 παρόσον] καθόσον C   |    ἔκτοπον καὶ] ἐκ παντὸς CrOx   |    ἔκτοπον] ἔκτυπον Pr   |    τιμωρίαν ὑπέστη transp. Pr   |    3 ἢ διὰ τὰς] ἢ εἰς τὰς διὰ CrOx   |    τὴν τοῦ γένους τούτου συμφοράν VPrRwY², τὸ τοῦ γένους καὶ τοῦ ἀδελφοῦ συμφοράν R^b   |    3–4 ἢ δι’ ἑαυτὴν κτλ om. R^b   |    3 δι’ ἑαυτὴν] διὰ τοῦ υἱὸς CrOx   |    ἑαυτὴν] αὐτὴν MCRf(διαυτὴν)Y²   |    ὡς ὅτι Schw., ὡς ὅτε CRf, ὅτι VPrRw, ὥστε M, ὥς γε B, ἥ γε Y², ὅτε CrOx   |    συμφέρει MRf, ἐπεισφέρει Rw   |    καὶ add. before τῷ ἀδ. CrYOx²   

APP. CRIT. 2:   2 ἀλόκοτον C   

PREVIOUS EDITIONS:  Schw. I.94,5–8; Dind. II.30,1–5

COMMENT:   Redundant ὡς ὅτι is common in late, subliterary, and scholiastic Greek; ὥς γε is rather rare in scholiastic Greek.   

Or. 1.05 (1–3) (vet paraphr) ἄλλως· ὧδ’ εἰπεῖν ἔπος:  ἤγουν ὡς ἐν συντόμῳ λόγῳ εἰπεῖν, οὐκ ἔστι τι δεινὸν, οὔτε πάθος οὔτε συμφορὰ, ἧς οὐκ ἂν τὸ βάρος ἡ τῶν βροτῶν φύσις ὑπενέγκοιτο.  —BVPrRw

TRANSLATION:   That is, to put it in a brief phrase, there is nothing terrible, neither suffering nor experience, the weight of which the nature of mortals would not endure.

LEMMA: ἄλλως in margin, remainder in line B; ἔπος om. Rw; Pr adds ἡ σύνταξις and three-dot punctuation before ἄλλως      

APP. CRIT.:   ἤγουν om. B   |    ὡς om. Pr   |    λόγῳ om. B   |   ὑπενέγκοιτο Schw. (after Matt.), ἀπενέγκοιτο all   

PREVIOUS EDITIONS:  Schw. I.94,10–12; Dind. II.30,5–8

Or. 1.06 (1–3) (thom exeg) ¹ἐπειδὴ ἡ τοῦ πατρὸς αὐτῆς δυστυχία ὑπερῆρεν ἁπάσας, διὰ τοῦτο αὕτη γνωματευομένη ταῦτα φησὶ καθ’ αὑτήν.  ²δείξει δὲ ὡς ἐξ ἀρχῆς τὸ γένος αὐτῆς συμφοραῖς ὑπέκειτο.   —ZZaZbZmTGu

TRANSLATION:   Since the misfortune of her father surpassed all others, for this reason she says this to herself, speaking in terms of a maxim. And she will demonstrate that her family was subject to untoward events from the beginning.

POSITION: follows sch. 1.06 in Gu      

APP. CRIT.:   1 ἐπειδήπερ Zb, ἐπεὶ T after erasure or damage (ἐπειδὴ Ta)   |   μαντευομένη Za   |    καθ’ αὑτήν om. ZZa   |    2 ἐπέκειτο Gu   

APP. CRIT. 2:   καθ’ αὐτὴν Zb   |   ἐξαρχῆς Z   

PREVIOUS EDITIONS:  Dind. II.29,3–5

COMMENT:   The middle γνωματεύομαι is common in this sense in Eustathius.   

KEYWORDS:  Eustathius   

Or. 1.07 (1–3) (thom exeg) ¹ἵνα μὴ καθέκαστον ἀπαριθμῆται τὰ συμβαίνοντα τοῖς ἀνθρώποις κακά, περιλαμβάνει διὰ τοῦ γενικοῦ ὀνόματος τοῦ δεινοῦ, διαιρουμένου εἰς πάθη καὶ συμφοράς, καὶ πάθη μέν ἐστι τὰ συμπίπτοντα τοῖς σώμασι νοσήματα, συμφοραὶ δὲ αἱ ἐπερχόμεναι τοῖς ἀνθρώποις θλίψεις.  ²καὶ τὸ ὧδ’ εἰπεῖν ἔπος διὰ τοῦτο ἔφη διότι καθολικῶς ἐξήνεγκεν.  ³ἐπεὶ δὲ πάθος καὶ συμφορὰν εἴρηκε, προτιμᾷ τὸ θηλυκὸν τοῦ οὐδετέρου, ἀποδιδοὺς τὸ ἧς πρὸς τὸ συμφορά.  ⁴γίνωσκε δὲ ὅτι ὅταν εὑρεθῶσι δύο ὀνόματα, ἀρσενικὸν καὶ θηλυκόν, μάλιστα μὲν τὸ ἀρσενικὸν προτιμᾶται τοῦ θηλυκοῦ, συμβαίνει δὲ ἔστιν ὅτε καὶ τὸ ἀνάπαλιν.  ⁵ὁ αὐτὸς δὲ λόγος ἐστὶ καὶ ἐπὶ τῶν θηλυκῶν καὶ οὐδετέρων.  ⁶ἀλλὰ μὴν καὶ τοῦτο πολλάκις γίνεται· κειμένου γὰρ ἀρσενικοῦ καὶ θηλυκοῦ καὶ οὐδετέρου ὀνόματος, ἀποδίδοται ἡ σύνταξις πρὸς τὸ οὐδέτερον, ὡς εἰς πρᾶγμα.   —ZZaZbZmTGu

TRANSLATION:   In order to avoid enumerating one by one the evils that befall humans, he (the poet) encompasses (the notion) through use of the generic term ‘the terrible’, which is divided into sufferings (‘pathē’) and untoward events (‘sumphorai’); and sufferings are the diseases that affect their bodies, while untoward events are the afflictions that come upon humans (from outside). And he used the expression ‘so to speak’ for this reason, because he made the utterance in general terms. And after he has said ‘suffering’ (neuter noun ‘pathos’) and ‘occurrence’ (feminine noun ‘sumphora’), he favors the feminine over the neuter, making the relative pronoun agree (in gender) with the former (‘sumphora’). Understand that whenever two nouns are found, a masculine and a feminine, for the most part the masculine is favored over the feminine (for agreement), but sometimes the opposite occurs instead. The same rule applies also to feminines and neuters. More than that, often the following too occurs: when a masculine and a feminine and a neuter noun are present, the agreement is made with respect to the neuter, as if for a thing.

REF. SYMBOL: Zm (to δεινὸν)      POSITION: continued from previous, adding δὲ, T; precedes sch. 1.06 in Gu      

APP. CRIT.:   1 διαιρουμένη Zb   |    μέν ἐστι] μέν εἰσι Zb   |    3 πάθος] πάθη ZZaZbT   |    συμφορὰν] uncertain whether ‑ὰν or ‑ὰς Za; Z perhaps ‑ὰς corrected to ‑ὰν   |    4 μὲν om. Zm   |    τοῦ θηλυκοῦ] τὸ θυλικὸν Z   |    5 δὲ om. Zb   

APP. CRIT. 2:   1 συμβάντα a.c. Za   |   ὑπαρχόμεναι Zb   |   1 καὶ τοῦ ὧδ’ Zm   |   ἐξήνεγκε Zb   |   4 μάλλιστα Z   |   συμβαίνειν Z   

PREVIOUS EDITIONS:  Dind. II.29,6–18

COMMENT:  This note appears to be an expansion of what is found in sch. 1.11 and 2.01.   

KEYWORDS:   rhetorical analysis   |    grammar, agreement of gender   |   vocabulary, definitions and distinctions   

Or. 1.08 (1–3) (rec exeg) καὶ Ὅμηρός φησι [Hom. Il. 24.49] ‘τλητὸν γὰρ μοῖραι θυμὸν θέσαν ἀνθρώποισιν’.  —R^bY²ZmGu

POSITION: continued from sch. 1.04 R^bY²; marg. Zm      

APP. CRIT.:   φησι om. R^bY²   |    θυμὸν om. R^b   |    ἔθεσαν Y²    

PREVIOUS EDITIONS:  Dind. II.31,19–20

KEYWORDS:  citation of Homer (with direct quotation)   

Or. 1.09 (1–3) (pllgn paraphr) οὐκ ἔστιν οὐδὲν δεινὸν καὶ χαλεπὸν πρᾶγμα οὐδὲ πάθος οὐδὲ συμφορὰ θεήλατος καὶ ἐκ θεοῦ ἐλθοῦσα ὅπερ οὐχ ὑφίσταται ἡ τῶν ἀνθρώπων φύσις.  —Y²Yf²

POSITION: in marg. Yf²      

COLLATION NOTES:   Yf with cross; check original Y for marginal word beside note.   

Or. 1.10 (1–3) (pllgn paraphr) οὐδὲν ἀπὸ τῶν κακῶν ἐστιν ὅπερ οὐ πάσχουσιν οἱ ἄνθρωποι.  —Y²

Or. 1.11 (1–2) (rec gram) οὐκ ἔστιν οὐδὲν δεινόν: ¹τὸ δεινὸν ὄνομα γενικόν ἐστι, διαιρεῖται δὲ εἰς πάθος καὶ συμφοράν.  ²καὶ πάθος μὲν λέγεται τὰ νοσήματα, συμφορὰ δὲ αἱ τοῦ βίου δυστυχίαι καὶ περιπέτειαι.   —VPrRwSaY²

LEMMA: V (om. οὐδὲν)      REF. SYMBOL: V      POSITION: V in block on fol. 24v, page before start of text; between sch. 2.01 and 2.09 Rw; between sch. 12.01 and sch. 13.01 Sa      

APP. CRIT.:   1 ἐστὶ γενικὸν transp. PrSaY²   |    2 πάθη PrSaY²   |    λέγονται Pr   |    τὰ νοσήματα om. Sa   |    συμφοραὶ PrSaY²    |    περιπαθείαι Pr (sic)   

PREVIOUS EDITIONS:  Schw. I.94.1–3; Dind. II.29,19–21

COLLATION NOTES:   Pr cross in front.   

KEYWORDS:   vocabulary, definitions and distinctions   

Or. 1.12 (pllgn rhet) ἐξ ὑπολήψεως τὸ προοίμιον καὶ ἔστιν ἐπιτήδειον εἰς προοιμίου τύπον.  —Y^r

TRANSLATION:   The proem (is drawn) from assumption/presupposition/prejudice, and it is suitable as a model of a proem.

APP. CRIT. 2:   ἐξυπολ(ήψ)εως Y^r   

COMMENT:  Rhetorical manuals and their scholia claim that a proem ἐξ ὑπολήψεως is the best type.   

KEYWORDS:  ὑπόληψις   

Or. 1.13 (pllgn diagr) Diagram: triangle with ὡς at apex and ὧδε and οὕτως at the lower corners  —Zu

POSITION: after the dram. pers.      

APP. CRIT. 2:   ὠς Zu   

Or. 1.14 (pllgn diagr) Diagram: forking lines, at top καθολικῶς τὸ δεινὸν, below πάθος ἐπὶ σώματος and συμφορὰ ἐπὶ τῶν ἐκτὸς  —Gu

POSITION: left margin      

Or. 1.15 (rec diagr) Diagram: forking lines, at top τὸ δεινὸν, below εἰς πάθος and καὶ συμφορὰν  —Pr

POSITION: margin      

Or. 1.16 (pllgn diagr) Diagram: forking lines, at top δεινὸν, forking lines to πάθος and συμφορὰ; from πάθος forking lines to ἢ εἰς ἀνάλυσιν· ἢ εἰς ἀνάστασιν; from συμφορὰ line down to ἢ εἰς τὸν θάνατον  —GuZcZu

POSITION: right margin Gu, after argumenta Zc(bottom margin)Zu      

APP. CRIT.:   Gu instead labels the two forking lines from δεινὸν with πάθος and συμφορὰ, and has all three phrases across the bottom below both descenders.   |    ἀνάλυσιν] ἀνάστασιν Zu, ἀνάμνησιν Zc   |    second ἢ om. Zu   |    τὸν om. Zc   

COLLATION NOTES:   Zu’s diagram divided into two parts, with πάθος and συμφορά at base of one fork, a separate fork for first two lowest terms, and third term below with line from συμφορά.   |    θάνατον lost to cut margin in Gu, only part of initial θ visible in inner margin of Zc.   

Or. 1.17 (rec rhet) πρότασις  —Sa

POSITION: s.l.      

APP. CRIT.:   run together without punct. following sch. 1.18 and 1.28 Sa   

KEYWORDS:   rhetorical analysis   |   πρότασις   

Or. 1.18 (rec gloss) ⟨οὐκ ἔστιν οὐδέν δεινὸν⟩: πάντα τὰ πάθη  —Sa

POSITION: s.l.      

APP. CRIT.:   run together between sch. 1.17 and 1.28 Sa   

Or. 1.19 (pllgn gloss) ⟨οὐκ ἔστιν⟩: οὐχ ὑπάρχει  —CrF²Ox

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrOx   

Or. 1.20 (rec gloss) ⟨οὐδὲν⟩: τι  —K

POSITION: s.l.      

Or. 1.21 (rec gloss) ⟨δεινὸν⟩: πρᾶγμα  —R

POSITION: s.l.      

Or. 1.22 (mosch gloss) ⟨δεινὸν⟩: χαλεπὸν  —XXaXbT⁺YYfGGrAa²CrZcOx

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrOx   |    ὑπάρχει add. CrOx   

COLLATION NOTES:   In Aa this is added above a crossed out gloss (app. ἐπιτήδειον), by the same hand.   

Or. 1.23 (thom gloss) ⟨δεινὸν⟩: κακὸν  —ZZaZbZmTGu

POSITION: s.l.      

Or. 1.24 (pllgn gloss) ⟨δεινὸν⟩: ὄνομα γενικὸν  —F

POSITION: s.l.      

Or. 1.25 (rec exeg) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ὡς ἐν συντόμω εἰπεῖν, ὡς ἡ παροιμία λέγει.  —VFL²Rw^r

POSITION: s.l.      

APP. CRIT.:   ἀντὶ τοῦ prep. L²   |    after συντόμω add. λόγω FRw^r   |    ὡς ἡ κτλ om. FL²   |    καὶ add. before ἡ Rw^r   |    λέγει om. Rw^r   

KEYWORDS:  παροιμία   

Or. 1.26 (rec gloss) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ὡς ἐπέρχεται  —Rf

POSITION: s.l.      

Or. 1.27 (pllgn gloss) ⟨ὧδ’ εἰπεῖν ἔπος⟩: καὶ οὕτως ἐν συντόμῳ εἰπεῖν  —CrOx

POSITION: s.l.      

Or. 1.28 (recThom paraphr) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ἤγουν ἐν συντόμῳ εἰπεῖν λόγον  —AaAb¹MlMnPcPrRSSaZbZmGuY²

POSITION: s.l.; run together without punct. between sch. 1.18 and 1.17 in Sa; on fol. 8v Mn (second instance of Or. 1–3; cf. sch. 1.29)      

APP. CRIT.:   ἤγουν] ἀντὶ τοῦ Sa, καὶ οὗτος ἄρχομαι S, καὶ οὕτως Mn, ὧδε Ml, καὶ Aa, ὡς Y², om. AbPcPr^bR   |    ἐν om. Ab   |    εἰπεῖν om. Mn^b   |    λόγον ZmGu, καὶ λόγον app. S, λόγῳ AaMn, om. SaZbY²    |    at the end Pc adds ὡς λέγει ἡ παροιμία (cf. sch. 1.25)   

Or. 1.29 (rec exeg) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ἤγουν ἐν συντόμῳ εἰπεῖν λόγῳ ἀξίωσιν ⟨ἢ⟩ συγκατάβασιν· ἐνταῦθα δὲ εὑρίσκονται τὰ δύο.  —Mn

TRANSLATION:   That is, to express in a brief phrase positive assessment(?) or agreement (concession?). And here the two are (both) found.

POSITION: s.l. on f. 7v (first instance of Or. 1–3, which are repeated on f. 8v; cf. sch. 1.28)      

APP. CRIT.:   λόγ() Mn   

COMMENT:   The sense is very uncertain. The translation offered assumes this is one note and that truncated λόγ() conveys the dative. If instead it indicates the accusative, one may add ἤγουν before the two following accusatives, or assume a lacuna, e.g. ⟨ἡ παροιμία σημαίνει⟩, before ἀξίωσιν ⟨ἢ⟩ συγκατάβασιν. In either case, it is not clear how exactly these two terms differ. Joshua Benjamins (private communication) wonders whether ἀξίωσις could mean ‘general principle, maxim’.   

Or. 1.30 (pllgn gloss) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ὡστε λαληθῆναι ἐν συντόμω  —B^3a

POSITION: s.l.      

Or. 1.31 (pllgn gloss) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ὡς ἐν τῷ μεταξύ  —B^3a

POSITION: s.l.      

Or. 1.32 (mosch gloss) ⟨ὧδ’ εἰπεῖν⟩: ὡς οὕτως εἰπεῖν  —XXaXbT⁺YYfGr

POSITION: s.l.      

Or. 1.33 (pllgn gloss) ⟨ὦδ’ εἰπεῖν⟩: ὡς συντόμῳ εἰπεῖν  —G

POSITION: s.l.      

Or. 1.34 (rec gloss) ⟨ὦδ’ εἰπεῖν⟩: ὡς ἔστιν εἰπεῖν  —Pc

POSITION: s.l.      

Or. 1.35 (recThom gloss) ⟨ὧδ’⟩: οὕτως  —RZZbZmTGZc

POSITION: s.l.      

APP. CRIT.:   καὶ prep. ZZc   

Or. 1.36 (rec exeg) ⟨ὧδ’⟩: τὸ ὧδε ἀντὶ τοῦ ὡς  —K

POSITION: s.l.      

Or. 1.37 (thom gloss) ⟨εἰπεῖν ἔπος⟩: ἐστὶν  —ZZbZmTGu

POSITION: s.l.      

Or. 1.38 (rec exeg) ⟨εἰπεῖν ἔπος⟩: ἢ νὰ εἴπωμεν τὸ, Ἀττικόν  —Pr

POSITION: s.l.      

COMMENT:   Presumably ἔπος is to be understood with τὸ.   

COLLATION NOTES:   Cramped and tiny writing is ambiguous; probably τϊ corrected to τὸ.    

KEYWORDS:  Ἀττικόν/Ἀττικῶς   

Or. 1.39 (rec gloss) ⟨ἔπος⟩: λόγον  —CrRf^r

POSITION: s.l.      

Or. 1.40 (mosch exeg) ⟨ἔπος⟩: λόγον. περισσὸν, Ἀττικῶς  —XXaXbT⁺YYfGGrOx

POSITION: s.l.; T as two separate items, cross at περισσὸν      

APP. CRIT.:   καὶ prep. Ox   |    λόγον om. G   |    περ. ἀττ. om. Ox, ἀττ. om. Yf   

APP. CRIT. 2:   περιττὸν G   

PREVIOUS EDITIONS:  Dind. II.30,13

KEYWORDS:  Ἀττικόν/Ἀττικῶς   |   περισσός/περιττός   

Or. 1.41 (rec artGloss) ⟨ἔπος⟩: τὸ  —R

POSITION: s.l.      

APP. CRIT.:   καὶ prep. Cr   

Or. 2.01 (2–3) (vet gram) οὐδὲ πάθος οὐδὲ συμφοράν: ¹διὰ τί εἰρηκὼς ἔπος καὶ πάθος πρὸς τὸ θηλυκὸν τὰ ἑξῆς συνέταξε φάσκων ἧς οὐκ ἂν ἄραιτ’ ἄχθος;  ²φαμὲν οὖν ὅτι προτιμᾶται τοῦ οὐδετέρου τὸ θηλυκὸν καὶ διὰ τοῦτο πρὸς αὐτὸ ἐποίησε τὴν σύνταξιν.   —MVCCrPrR^bRfRwOx, partial OMn^aMn^bSSa

TRANSLATION:   Why, having said ‘epos’ and ‘pathos’ (neuter nouns), did he (the poet) make the following phrase agree with the feminine in saying ‘of which (fem.) it would not take upon itself the burden’? We say, then, that the feminine is given preference over the neuter and therefore he made the agreement with it.

LEMMA: M, οὐδὲ πάθος R, ἧς οὐκ ἂν ἄραιτ’ ἄχθος C; labels ἀπορία and λύσις in marg. VPr, applied to the two sentences      REF. SYMBOL: MRSa (Sa to line 1)       POSITION: twice in Mn (which has Or. 1–3 on both 7v and 8v)      

APP. CRIT.:   1 διὰ τί εἰρηκὼς] ]εἴρηκεν O (margin trimmed, perhaps room for τί before it), διὰ τί εἶπεν CrOx, διήρηξ() app. R, εἰπὼν, with διὰ τί transp. after πάθος Mn^aMn^bS   |    τί] τὸ C   |    ἔπος om. S   |    καὶ om., s.l. add. Rw   |    πρὸς] πρὸς δὲ O   |    τὸ om. Mn^aMn^b   |    τὰ ἑξῆς transp. after συνέταξε ORf, om. CrMn^aMn^bSOx, τὸ ἑξῆς C, τοὺς ἑξῆς Pr   |    συνέταξας M, συντάξας R   |    φάσκων om. M, φάσκων … ἄχθος om. OMn^aMn^bS   |    ἂν ἄραιτ’ ἂν M, ἄραιτ’ ἂν Rw, ἂν ἄραιτ’ ἀνθρώπου φύσις CrOx   |    2 καὶ add. before φαμὲν PrRw   |    2 φαμὲν οὖν om. OMn^aMn^bS   |    οὖν om. VRRfRw   |    ὅτι] ὡς O, διότι Mn^aMn^bS   |    προτιμᾶται τοῦ οὐδετέρου] προτιμοτέρου ὄντος τοῦ οὐδετέρου O   |    τὸ θηλυκὸν om. O, transp. before προτιμᾶται all except M(τὸ om. Pr), after τὸ θηλυκὸν add. γένος M   |    καὶ διὰ κτλ om. OSa   |    καὶ om. CrOx   |    αὐτὸ] ταῦτα R   

APP. CRIT. 2:   1–2 θηλυκὸν] θετικὸν Ox (both places)   |    2 προτιμεῖται Rw™   

PREVIOUS EDITIONS:  Schw. I.94,13–16; Dind. II.31,14–17

COLLATION NOTES:   Same sch. R^a, but margin cut leaves only last three words extant.   

KEYWORDS:   grammar, agreement of gender   

Or. 2.02 (2–3) (vet gram) ⟨οὐδὲ πάθος οὐδὲ συμφοράν⟩: εἰς θηλυκὸν δὲ ἐξ οὐδετέρου τὸν λόγον ἀπέδωκεν ἐπειδὴ προτιμᾶται τοῦ οὐδετέρου τὸ θηλυκὸν.  —B

TRANSLATION:   He (the poet) made the phrase agree with the feminine, (transitioning) from the neuter, since the feminine is given preference over the neuter.

POSITION: cont. from sch. 1.04      

PREVIOUS EDITIONS:  Schw. I.94 app.; Dind. II.30,8–9

KEYWORDS:   grammar, agreement of gender   

Or. 2.03 (2–3) (rec gram) ⟨οὐδὲ πάθος οὐδὲ συμφοράν⟩: ¹εἰπὼν ἔπος καὶ πάθος διὰ τί πρὸς τὸ θηλυκὸν συνέταξεν;  ²διότι τὸ θηλυκόν προτιμᾶται τοῦ οὐδετέρου, διὰ τοῦτο πρὸς αὐτῷ.  —MlPc

REF. SYMBOL: Ml      POSITION: in right margin running vertically, partly obscured in binding Pc      

APP. CRIT.:   1 τί] τὸ Ml   |    θηλυκὸν] θνητὸν Ml   |    2 θηλυκὸν] θνητὸν Ml   |    last two words lost to damage Pc   

KEYWORDS:   grammar, agreement of gender   

Or. 2.04 (2–3d) (pllgn gram) ⟨οὐδὲ πάθος οὐδὲ συμφοράν⟩: ἔπος καὶ πάθος εἰπὼν πρὸς τὴν συμφορὰν συνέταξεν· προτιμᾶται γὰρ τοῦ οὐδετέρου τὸ θηλυκόν.  —Y^r

APP. CRIT.:   πάθος Mastr., πλῆθος Y   

KEYWORDS:   grammar, agreement of gender   

Or. 2.05 (mosch gram) οὐδὲ πάθος: ¹πάθος ἐπὶ σώματος τὸ τραῦμα καὶ ἡ πληγή, ἣν ξίφει τις ἐπλήγη ἢ τοιούτῳ τινί, ὃ ἀπὸ μὲν τοῦ ποιοῦντος λέγεται πρᾶγμα καὶ πρᾶξις, ἀπὸ δὲ τοῦ πάσχοντος πάθος, ὥσπερ τὸ λῆμμα ἀπὸ μὲν τοῦ λαμβάνοντος λέγεται λῆμμα, ἀπὸ δὲ τοῦ διδόντος δῶρον.  ²ἀπὸ τούτου πάθος καὶ ἐπὶ ψυχῆς ἡ ἧττα, ἣν ἡττήθη τις ὑπὸ ἀδικίας, ἢ ἀκολασίας, ἢ τοιούτου τινός.  ³λέγεται πάθος καὶ αὐτὴ ἡ ἀδικία καὶ ἡ ἀκολασία καὶ ἡ δειλία καὶ ὅσα τοιαῦτα προσβάλλει ἡμῖν, ὥσπερ λέγεται βέλος καὶ τὸ πεμπόμενον καὶ τὸ τραῦμα τὸ ἀπὸ τῆς βολῆς τοῦ βέλους.  ⁴τούτων δὴ τῶν παθῶν τῶν προσβαλλόντων, ἤγουν τῆς ἀδικίας, τῆς ἀκολασίας, καὶ τῶν τοιούτων, ἐπικρατεῖν ὁ λογισμὸς δύναται, οὐ καταλύων αὐτά, ἀλλ’ οὐχ ὑπείκων αὐτοῖς.  ⁵τὰ δὲ ἕτερα, ἤγουν αἱ πληγαὶ καὶ αἱ ἧτται αἱ ὑπὸ τούτων, ἀφανίζεται ἰατρευόμενα, ὡς μηδὲ οὐλὴν καὶ ἴχνος τι αὐτῶν καταλείπεσθαι.  ⁶ἐνταῦθα δὲ πάθος λέγει σώματος ἤγουν πληγὴν καὶ κάκωσιν.   —XXaXbT⁺YYfGGr

TRANSLATION:   ‘Pathos’ when applied to the body is the wound or blow that someone has received with a sword or some such thing, a thing which, by the agent doing it, is called a deed or action, while, by the person suffering it, it is called a ‘pathos’ (‘suffering’), exactly as the term ‘lēmma’ is said to be an ‘income, gain’ by the person receiving it, but a ‘gift’ by the person giving it. By derivation from this, ‘pathos’ also is used in reference to the soul, meaning the damage (loss) which one has suffered from injustice or licentiousness or the like. And injustice itself and licentiousness and cowardice and all such things that attack us are also called ‘pathos’, just as ‘belos’ is used of both the thing thrown and the wound that results from the throwing of the missile. Now these ‘pathē’ that attack us, that is, injustice, licentiousness, and such things, can be mastered by reason, which does not disable and remove them, but does not yield to them. But things of the other sort, that is, blows and the damages that come from them, are removed when they are treated and cured, so that not even a scar or any trace of them is left behind. In this passage he speaks of a ‘pathos’ of the body, that is, a blow or inflicted harm.

LEMMA: G       REF. SYMBOL: T      POSITION: in vacant space after arg. on previous page (fol. 47v) T      

APP. CRIT.:   1 τὸ add. before first πάθος G   |    ἣν … ἐπλήγη om. Yf, add. s.l.   |    (second) μὲν om. Gr   |    2 πάθους Y   |    ὑπὸ] ἀπὸ Y   |    3 πάθη TYfGGr   |    ἡ ἀκολ. καὶ ἡ ἀδικία transp. Yf   |    ἡ δειλία] ὁ δόλος G   |    προβάλλει G   |    4 δὴ] δὲ G   |    προβαλλ‑ G   |    οὐχ om. Yf   |    5 (second) αἱ om. Gr, add. s.l.   |    ἀφανίζονται G   |    οὐλὴ TY   |    6 ἤγουν] ἢ Y   

PREVIOUS EDITIONS:  Dind. II.30,15–31,3

COLLATION NOTES:   Yf with cross.   

KEYWORDS:   vocabulary, definitions and distinctions   

Or. 2.06 (pllgn gram) ⟨πάθος⟩: πάθος λέγεται τὸ σωματικὸν νόσημα, οἷον λώβη καὶ ἕτερα ὅσα ἀπὸ τοῦ σώματος ἀναδίδονται. συμφορὰ δὲ θεήλατος ἡ ἀπὸ θεοῦ πεμπομένη, οἷον λοιμικὸν νόσημα λιμὸς καὶ ἐπιδρομὴ ὑετοῦ.  —Y²Yf²

APP. CRIT.:   οἷον λοιμικὸν νόσημα] λοιμὸς Y²   |   καὶ om. Y²   |   υἱετοῦ Yf², ἐθνῶν Y²   

PREVIOUS EDITIONS:  Dind. II.31,4–6

COMMENT:   Turyn 1957: 57 believed this to be Planudean.   

COLLATION NOTES:   Yf with cross.   

KEYWORDS:   vocabulary, definitions and distinctions   |   Planudes   

Or. 2.07 (mosch gloss) πάθος: κάκωσις πληγή  —XXaXbT⁺YYfGGrZc

LEMMA: X      POSITION: s.l. except X; GZc separate πληγή and place it above συμφορὰ      

APP. CRIT.:   ἤγουν prep. X   

Or. 2.08 (pllgn gloss) ⟨πάθος⟩: τὸ ἐκ τοῦ σώματος  —Gu

POSITION: s.l.      

Or. 2.09 (vet exeg) οὐδὲ συμφορὰν θεήλατον: ¹γράφουσί τινες οὐδὲ συμφορὰ θεήλατος, ἀγνοοῦντες δέ·  ²ἀπὸ κοινοῦ γὰρ ληπτέον τὸ οὐκ ἔστιν ⟨εἰπεῖν⟩.   —MBVCCrPrRfRw

TRANSLATION:   Some write ‘nor god-driven misfortune’ (in the nominative case), but because they fail to understand. For the expression ‘it is not possible to speak of’ is to be taken in common (so that the accusative ‘misfortune’ is governed by it).

LEMMA: M      REF. SYMBOL: M      POSITION: marg. B; C follows sch. 5.01 C; cont. from sch. 1.03 Rf      

APP. CRIT.:   1 γράφουσί τινες] γρ(άφεται) καὶ B; γράφουσιν ἔνιοι CrRf, φύσιν ἔνιοι C, γρ(άφετ)αι in marg. C   |    οὐδὲ om. Rf   |    συμφορὰν θεήλατον Cr   |    ἀγνοοῦντες δέ om. B   |    δέ om. VCrPrRw   |    2 γὰρ] δὲ B   |    ἔστιν ⟨εἰπεῖν⟩] suppl. Dind., ἔστι B, ἔστι δεινόν M, ἔστιν οὐδὲν δεινόν VCCrPrRfRw   

PREVIOUS EDITIONS:  Schw. I.95,1–3; Dind. II.31,12–13

COLLATION NOTES:  In Rf the letters from μφορὰ to the end are written (in line) in red ink.   

KEYWORDS:  variant reading: τινες   |   variant reading: γράφεται/γράφε   |   ἀπὸ κοινοῦ/κατὰ κοινοῦ   

Or. 2.10 (rec exeg) ⟨συμφορὰ θεήλατος⟩: ¹γρ. (συμφορ)ὰν (θεήλα)τον·  ²ἀπὸ κοινοῦ γὰρ ληπτέον τὸ οὐκ ἔστιν ⟨εἰπεῖν⟩.   —O

POSITION: s.l.      

KEYWORDS:  variant reading: γράφεται/γράφε   |   ἀπὸ κοινοῦ/κατὰ κοινοῦ   

Or. 2.11 (rec paraphr) ⟨συμφορὰ θεήλατος⟩: δυστυχία ἡ ἐπελθοῦσα  —Mn

POSITION: s.l.; twice, on fol. 7v and 8v      

Or. 2.12 (pllgn exeg) ⟨συμφορὰ θεήλατος⟩: ἤγουν λοιμικὸν νόσημα καὶ λιμὸς καὶ ἐπιδρομὴ ἐθνῶν  —Y²

POSITION: s.l.      

Or. 2.13 (thom gloss) ⟨ξυμφορὰ⟩: δυστυχία  —ZZaZbZmTGuV^rec

POSITION: s.l.      

Or. 2.14 (pllgn gloss) ⟨ξυμφορὰ⟩: ὀργὴ. —Gu

POSITION: s.l.      

Or. 2.15 (rec gloss) θεήλατον: θεόθεν ἐπερχομένην  —VPr^aPr^bRw

LEMMA: Rw, θεήλατ() V, θεήλατος Pr^aPr^b      REF. SYMBOL: V      POSITION: V in block on fol. 24v (before start of text); appended to sch. 2.09 Rw; Pr^a after sch. 1.05, Pr^b after sch. 14.08 (both with 1.02 appended)      

APP. CRIT.:   ἐπερχόμενον Rw, ἐπερχομένη Pr^aPr^b   

PREVIOUS EDITIONS:  Schw. I.95,4; Dind. II.31,9

Or. 2.16 (rec gloss) ⟨θεήλατον⟩: ἀπὸ θεοῦ ἐπερχομέν()  —V

LEMMA: θεήλατον in text, with θεήλατος s.l. V       POSITION: s.l.      

Or. 2.17 (rec gloss) ⟨θεήλατος⟩: καὶ ἀπὸ θεοῦ ποιουμένη  —S

POSITION: s.l.      

Or. 2.18 (rec gloss) ⟨θεήλατος⟩: πεμφθεῖσα παρὰ τοῦ θεοῦ  —AaPcPr

POSITION: s.l.      

APP. CRIT.:   πεμφ. transp. to end Aa   |   τοῦ om. AaPc   

Or. 2.19 (rec gloss) ⟨θεήλατος⟩: πεμφθεῖσα ὑπὸ θεῶν  —AbZc

POSITION: s.l.      

APP. CRIT.:   πεμφ. transp. to end Zc   

Or. 2.20 (recMosch gloss) θεήλατος: ἀπὸ θεοῦ πεμπομένη  —MlMnXXaXbT⁺YYfGGr

LEMMA: X       POSITION: s.l. except X; Mn twice in Mn(Or. 1–3 on both 7v and 8v)      

APP. CRIT.:   ὑπὸ XT   |    πεμπόμενος Ml   

PREVIOUS EDITIONS:  Dind. II.31,9–10

Or. 2.21 (thom gloss) ⟨θεήλατος⟩: ἐκ θεοῦ παραγενομένη  —ZZaZbZmTGu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.31,10–11

Or. 2.22 (pllgn gloss) ⟨θεήλατος⟩: ἀπὸ θεοῦ ἐρχομένη  —Zu

POSITION: s.l.      

Or. 2.23 (pllgn gloss) ⟨θεήλατος⟩: καὶ ἀπὸ θεοῦ ἐλθοῦσα  —CrOx

POSITION: s.l.      

Or. 2.24 (pllgn gloss) ⟨θεήλατος⟩: ἐκ θεοῦ ἐλθοῦσα  —F²

POSITION: s.l.      

Or. 2.25 (pllgn gloss) ⟨θεήλατος⟩: ἡ ἔξωθεν  —Gu

POSITION: s.l., displaced to left because of other glosses      

Or. 3.01 (rec gloss) ⟨ἧς⟩: τῆς συμφορᾶς  —KPcRf^rZuY²

POSITION: s.l.      

APP. CRIT.:  τῆς om. PcRf   

APP. CRIT. 2:   συμφορὰς Pc   

Or. 3.02 (pllgn gram) ⟨ἧς⟩: προεκρίθη τὸ θηλυκὸν τοῦ οὐδετέρου  —Gu

POSITION: s.l.      

APP. CRIT. 2:   θυλικὸν Gu   

Or. 3.03 (pllgn gloss) ⟨ἧς⟩: καὶ ἧστινος  —CrOx

POSITION: s.l.      

Or. 3.04 (rec gloss) ⟨οὐκ ἂν ἄραιτ’⟩: οὐχ ὑφίσταται  —Pr

POSITION: s.l.      

Or. 3.05 (rec gloss) ⟨ἄραιτ’⟩: εὕρῃ  —V

POSITION: s.l.      

Or. 3.06 (rec gloss) ⟨ἄραιτ’⟩: βαστάσαι  —V^recCrF²RRf^rY²Ox

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrOx   |    βαστάσαι RRf^rY²Ox, βαστάσειε V^rec, perhaps F²   

Or. 3.07 (rec gloss) ⟨ἄραιτ’⟩: βαστάσῃ  —AaAbPrMlMnSSa

POSITION: s.l.      

APP. CRIT.:   καὶ prep. S   

Or. 3.08 (pllgn gloss) ⟨ἄραιτ’⟩: βαστάζει  —Zb¹

POSITION: s.l.      

Or. 3.09 (rec gloss) ⟨ἄραιτ’⟩: ὑπομείνῃ  —MlMnMlMnSZmZuG

POSITION: s.l.      

APP. CRIT.:   ὑπομένη MlS, ὑπομείναι G   

Or. 3.10 (rec gloss) ⟨ἄραιτ’⟩: ἢ λάβῃ ἢ πάθῃ  —K

POSITION: s.l.      

Or. 3.11 (moschThom gloss) ⟨ἄραιτ’⟩: λάβοι  —XXaXbYYfGGrZZaZmZuT^*ZcB^3b

POSITION: s.l.      

APP. CRIT.:   λάβη ZmZu   

Or. 3.12 (pllgn gloss) ⟨ἄραιτ’⟩: ἀπενέγκοιτο  —Gu

POSITION: s.l.      

Or. 3.13 (rec gloss) ⟨ἄραιτ’⟩: φέροιτο  —AbPc

POSITION: s.l.      

Or. 3.14 (tri metr) ⟨ἄραιτ’⟩: long mark over alpha  —T

PREVIOUS EDITIONS:  de Fav. 45

Or. 3.15 (rec gloss) ⟨ἄχθος⟩: βάρος  —VAa²CrF²PcRf^rGuGOx

POSITION: s.l.      

APP. CRIT.:   τὸ prep. Aa²F²Pc, καὶ τὸ prep. CrOx   

PREVIOUS EDITIONS:  Dind. II.31,19

Or. 3.16 (mosch gram) ⟨ἄχθος⟩: ἄχθος ἐπὶ σώματος, ἄχος ἐπὶ ψυχῆς  —XXaXbT⁺YYfGGrZc

POSITION: s.l. except X      

PREVIOUS EDITIONS:  Dind. II.31,18

KEYWORDS:  vocabulary, definitions and distinctions   

Or. 3.17 (rec artGloss) ⟨ἄχθος⟩: τὸ  —PrSZu

POSITION: s.l.      

Or. 3.18 (rec gloss) ⟨ἀνθρώπου φύσις⟩: ἤτοι ἡ ἀνθρώπου φύσις  —V

POSITION: s.l.      

Or. 3.19 (rec artGloss) ⟨ἀνθρώπου⟩: τοῦ  —S

POSITION: s.l.      

Or. 3.20 (rec artGloss) ⟨φύσις⟩: ἡ  —PcS

POSITION: s.l.      

Or. 4.01 (4–10) (pllgn exeg) ¹θέλουσα ἡ Ἠλέκτρα ἵνα παραστήσῃ τὸν γνωματευτικόν λόγον ὅνπερ εἶπεν ἄρχεται ἀπὸ τοῦ μείζονος κεφαλαίου, ἤγουν ἀπὸ τοῦ Ταντάλου, λέγουσα ‘ὁ γὰρ μακάριος’ Τάνταλος εἶτα διὰ μέσου ‘καὶ οὐκ ὀνειδίζω τὰς τύχας’·  ²οὐ γὰρ ὀνειδίζουσα τὸν Τάνταλον ἡ Ἠλέκτρα διηγεῖται τὰ περὶ αὐτοῦ, ἀλλ’ ἵνα παραστήσῃ τὸν λόγον ὃν εἶπεν ἀληθῆ, φέρει τὴν τοῦ Ταντάλου διήγησιν,  ³λέγουσα ὅτι οὗτος ὁ Τάνταλος ἔχων παρὰ τῶν θεῶν ἀξίωμα κοινῆς τραπέζης, ἤτοι συνδιαιτώμενος μετὰ τῶν θεῶν καὶ συναναστρεφόμενος καὶ τὰ ἑαυτῶν γινώσκων μυστήρια,  ⁴οὐκ ἐφύλαττε ταῦτα, ἀλλ’ ἐπὶ τὴν γῆν κατερχόμενος ἔλεγε τοῖς ἀνθρώποις τὴν τῶν θεῶν βούλησιν, ὅτι τάδε βούλεται ποιῆσαι ὁ Ζεὺς.  ⁵ἔσχε τοίνυν ἐκεῖνος ὁ Τάνταλος γλῶσσαν ἀκόλαστον, οὐ φυλάττουσαν τὰ τῶν θεῶν μυστήρια.   —Y²

TRANSLATION:   Electra, wishing to prove the gnomic statement she has spoken, begins from the stronger point of argument, that is, from Tantalus, saying ‘for the exceedingly happy’ Tantalus, and then parenthetically ‘and I do not reproach his fortunes’. For Electra tells his story not reproaching Tantalus; but in order to establish as true the claim she made, she brings in the story of Tantalus, saying that this Tantalus, when he had from the gods the special privilege of sharing their table, that is, passing his life and spending his time in association with the gods and getting to know their secrets, did not keep these to himself, but going back down to earth he told humans the will of the gods, that Zeus intends to do such and such. Thus, that famous Tantalus did have an unbridled tongue, one that did not keep the secrets of the gods.

POSITION: Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)      

APP. CRIT.:   3 κοινῆς] p.c. Yf, κοινὸν Y², a.c. Yf   |    first καὶ om. Y²   |    οὐ φυλάττουσαν] Yf, οὐκ ἐφύλαττε Y²   

APP. CRIT. 2:   1 διαμέσου Yf   |    οὐκονειδίζω Yf   

KEYWORDS:  διὰ μέσου   

Or. 4.02 (vet exeg) ὁ γὰρ μακάριος: μακάριον γὰρ αὐτὸν καλῶ καὶ οὐ δυστυχῆ, ἵνα μὴ ὀνειδίσω αὐτῷ.  —MBVCMlMn^aMn^bPcPrR^bRfRwS

TRANSLATION:   I call him ‘blessed’ and not ‘unfortunate’ in order that I not reproach him.

REF. SYMBOL: MBVMlR^b      POSITION: Mn^a on 7v, Mn^b on 8v; cont. from sch. 2.09 Pr      

APP. CRIT.:   γὰρ om. BVPrRw   |    καλῶ αὐτὸν transp. Rf   |    καλῶ] καλῶ φησιν V, καλεῖ Rw, καλεῖ φησιν Pr   |    οὐ om. Rf   |    δυστυχεῖ S   |    μὴ om. MlMn^aMn^bPcR^bS   |    ὀνειδίση Pr   |    αὐτῷ M, αὐτόν others, ἄλλως Pr   

APP. CRIT. 2:   ὀνειδήσω Ml   

PREVIOUS EDITIONS:  Schw. I.95,11–12; Dind. II.32,15–16

Or. 4.03 (vet exeg) ἄλλως: ¹ὁ ποτὲ μακάριος. οὐ γὰρ ὀνειδίσουσά φησιν, ἀλλὰ βουλομένη παραστῆσαι ὅτι πάντα τὰ δεινὰ ὑφίστανται οἱ ἄνθρωποι.  ²καὶ Ὅμηρος [Hom. Il. 24.49]· ‘τλητὸν γὰρ Μοῖραι θυμὸν θέσαν ἀνθρώποισι’.   —MBVCPrRfRw

TRANSLATION:   The man who once was very happy. She does not say this intending to reproach, but wishing to prove that human beings endure all terrible things. And Homer (attests this view): ‘for the Fates have placed an enduring spirit in humans’.

LEMMA: MVRfRw, in marg. B      REF. SYMBOL: B      

APP. CRIT.:   1 ὀνειδίζουσα BVCPrRfRw   |    τὰ πάντα τὰ Rw   |    οἱ om. MC   |    2 καὶ ὅμηρος κτλ om. Rf   |    καὶ] ὡς BC, ὡς καὶ VPrRw   |    ὅμηρος φησὶ VPrRw   |    θέασαν ἀνθρώποισιν C   

PREVIOUS EDITIONS:  Schw. I.95,13–15; Dind. II.32.16–18

KEYWORDS:  citation of Homer (with direct quotation)   

Or. 4.04 (rec exeg) [ἐκ τοῦ] Ταντάλου παραστῆσαι θέλει ὅτι πάντα τὰ δεινὰ ὑφίστανται οἱ ἄνθρωποι.  —O

LEMMA: lost in cut margin or never present      

APP. CRIT.:   ἐκ τοῦ Mastr. (cut margin)   

Or. 4.05 (rec exeg) οὐκ εἰρωνικῶς λέγων· νῦν οὐκ ἔστι· ⟨λείπει⟩ γὰρ ποτε.  —Sa

TRANSLATION:   Not speaking ironically (in using ‘makarios’): now he is not (fortunate). For the word ‘once’ is to be understood.

POSITION: s.l.      

APP. CRIT.:   perhaps read λέγω{ν} or λέγει (but λέγων could refer to the poet)   |   punctuation and λείπει suppl. Mastr. (cf. sch. 4.03, 4.09, 4.10)   

KEYWORDS:  λείπει   |   εἰρωνεία/εἰρωνικῶς   

Or. 4.06 (pllgn exeg) οὕτως δὲ διηγούμεθα καὶ ἡμεῖς τὰ περὶ τοῦ Ἀδὰμ καὶ τῶν ἄλλων, οὐχ ὡς ὀνειδίζοντες ἐκείνους ἀλλ’ ἵνα παραστήσωμεν τὸν λόγον ἡμῶν ἀληθῆ.  —Y²

TRANSLATION:   And thus we too tell the story of Adam and the others, not as reproaching those figures but in order to establish our claim as true.

Or. 4.07 (mosch exeg) ὁ γὰρ μακάριος: ¹ἐπαινεῖταί τις ἐφ’ οἷς ποιεῖ καλοῖς καὶ ψέγεται ἐφ’ οἷς ποιεῖ κακοῖς· μακαρίζεται δὲ ἐφ’ οἷς ἔχει καλοῖς, ἢ ἀπολαύει.  ²ἀφ’ οὗ μακάριος ὁ μακαρισμοῦ ἄξιος ἐφ’ οἷς ἔχει καλοῖς, ἢ ἀπολαύει.  ³καὶ μακάριον τέλος οὗ ὁ τυχὼν μακαρίζεται.  ⁴καὶ μακάριον ἔργον ἐφ’ ᾧ ὁ ἐργασάμενος μακαρίζεται.  ⁵ἐνταῦθα δὲ τὸ μακάριος κατ’ εὐφημισμὸν λέγεται· οὐ γὰρ ἀπέλαυσεν ὁ Τάνταλος καλῶν ἵνα διὰ ταῦτα μακαρίζηται, ἀλλὰ κακώσεων μᾶλλον καὶ κολάσεων.   —XXaXbT⁺YYfGGr

TRANSLATION:   Someone is praised for the fine things he does and is reproached for the bad things he does. And he is considered very fortunate for the fine things he has or enjoys. As a result, ‘makarios’ (very fortunate) is applied to the one who deserves to be strongly congratulated for the fine things he has or enjoys. And a fortunate end is one for which the person attaining it is strongly congratulated. And a fortunate deed is one for which the agent is strongly congratulated. But in this passage the word ‘makarios’ is spoken euphemistically: for Tantalus did not enjoy fine things, so that he would be congratulated because of them, but rather (he experienced) harms and punishments.

REF. SYMBOL: T       POSITION: in vacant space after arg. on previous page (fol. 47v) T      

APP. CRIT.:   1 sch. 4.20 prep. T   |    first καλοῖς] κακοῖς Yf   |    2 ἐφ’ οἷς … ἀπολαύει om. G   |    4 ἐργαζόμενος X   |    5 καλῶν transp. before ἀπέλαυσεν XT   

APP. CRIT. 2:   5 εὐφημησμὸν XXbYf   

PREVIOUS EDITIONS:  Dind. II.32,21–33,2

KEYWORDS:  vocabulary, definitions and distinctions   |   εὐφημισμός   

Or. 4.08 (pllgn exeg) ὁ γὰρ μακάριος: κατ’ εὐφημισμόν  —GY

LEMMA: G       POSITION: s.l. G, marg. Y      

KEYWORDS:  εὐφημισμός   

Or. 4.09 (rec gloss) ⟨μακάριος⟩: ἢ ποτὲ —OG

POSITION: s.l.      

APP. CRIT.:   ἢ om. G   

Or. 4.10 (rec gloss) ⟨μακάριος⟩: ὁ ποτὲ μακάριος  —V

POSITION: s.l.      

Or. 4.11 (thom exeg) ⟨μακάριος⟩: εὐδαίμων διὰ τὴν τῶν θεῶν συνήθειαν  —ZZaZbTGu

TRANSLATION:   Blessed with good fortune because of his intimacy with the gods.

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.33,3

COLLATION NOTES:   This note omitted in Ta.   

Or. 4.12 (pllgn gloss) ⟨μακάριος⟩: ποτὲ ὑπάρχων  —Zu

POSITION: s.l.      

Or. 4.13 (rec exeg) ⟨μακάριος⟩: ταλαίπωρος, κατ’ εὐφηισμόν  —K

POSITION: s.l.      

KEYWORDS:  εὐφημισμός   

Or. 4.14 (pllgn gloss) ⟨μακάριος⟩: ἄθλιος  —Zc

POSITION: s.l.      

Or. 4.15 (pllgn gloss) ⟨μακάριος⟩: καὶ εὐτυχὴς  —CrOx

POSITION: s.l.      

Or. 4.16 (pllgn gloss) ⟨μακάριος⟩: ὁ ἐπαινετός  —F²

POSITION: s.l.      

Or. 4.17 (rec exeg) ⟨μακάριος⟩: διστακτικῶς  —V³

TRANSLATION:   Said in a doubtful tone.

POSITION: s.l.      

Or. 4.18 (rec exeg) ⟨κοὐκ ὀνειδίζω τύχας⟩: ‘οὐκ ὀνειδίζω τύχας’ ἡ Ἠλέκτρα προσέθετο, ἵνα δείξῃ ὅτι οὐχὶ ὀνείδη τῷ πάππῳ προφέρουσα ταῦτα λέγει, ἀλλ’ ἵνα τῆς ἀνθρωπείας φύσεως ἐκ τῆς ἐνδοξότητος τούτου ἀποδείξῃ τὸ εὐτελὲς καὶ ὅτι πᾶς ἄνθρωπος πάθεσι καὶ συμφοραῖς ὑπόκειται.  —VPr

TRANSLATION:   Electra added ‘I do not reproach his fortunes’ in order to show that she says these things not bringing forward reproaches against her grandfather, but in order to demonstrate from this man’s high repute the insignificance of human nature and the fact that every human is subject to sufferings and misfortunes.

POSITION: V in block on fol. 24v, page before start of text; Pr after second version of sch. 1.02      

PREVIOUS EDITIONS:  Schw. I.95,16–19; Dind. II.33,4–7

Or. 4.19 (rec exeg) ⟨κοὐκ ὀνειδίζω τύχας⟩: αὐτὸν. καλοῦσα αὐτὸν δυστυχῆ καὶ μὴ μακάριον  —O

POSITION: s.l.      

Or. 4.20 (mosch exeg) ⟨κοὐκ ὀνειδίζω τύχας⟩: ¹καὶ οὐ λέγω ἄθλιος καὶ ταλάντατος εἰς ὀνειδισμὸν προφέρουσα τὰς τύχας·  ²ἀπὸ γὰρ τῶν συμβεβηκότων αὐτῷ ἄθλιος μᾶλλον ἦν καὶ ταλάντατος.   —XXaXbT⁺YYfGr

TRANSLATION:   And I do not say (Tantalus is) wretched and most miserable (‘talantatos’) as one bringing forward his misfortunes to reproach him. For as a result of what befell him he was, instead, wretched and most miserable.

POSITION: s.l. except XT; between lemma and content of sch. 4.07 T      

APP. CRIT.:   1 (second) καὶ om. T   |    εἰς] ὡς G   |    ταλάντατος] τάνταλος X   |    προσφέρ‑ Y   |    2 ἄθλιος om. XaY   |    ταλάντατος] τάνταλος X   

PREVIOUS EDITIONS:  Dind. II.33,7–9

Or. 4.21 (recThom rhet) ⟨κοὐκ ὀνειδίζω τύχας⟩: προδιόρθωσις  —MnZmGu

POSITION: s.l. Zm, between columns in Gu; above μακάριος in Mn      

PREVIOUS EDITIONS:  Dind. II.31,21

KEYWORDS:  rhetorical analysis   |   προδιόρθωσις   

Or. 4.22 (rec rhet) ⟨κοὐκ ὀνειδίζω τύχας⟩: μεσεμβόλημα  —Pr

POSITION: s.l.      

COMMENT:   This is a late rhetorical term for a parenthetic phrase, often used in the scholia to Oppian.   

KEYWORDS:  rhetorical analysis   |   μεσεμβόλημα   

Or. 4.23 (pllgn rhet) ⟨κοὐκ ὀνειδιζω τύχας⟩: ἐπιδιόρθωσις  —Aa

POSITION: s.l.      

KEYWORDS:  ἐπιδιόρθωσις   

Or. 4.24 (pllgn gloss) ⟨οὐκ ὀνειδίζω⟩: οὐ διασύρω  —F²

POSITION: s.l.      

Or. 4.25 (pllgn gloss) ⟨ὀνειδίζω⟩: καὶ λοιδορῶ  —CrOx

POSITION: s.l.      

Or. 4.26 (rec gloss) ⟨τύχας⟩: τὰς δυστυχίας  —VZu

POSITION: s.l.      

Or. 4.27 (thom gloss) ⟨τύχας⟩: τὰς δυστυχίας αὐτοῦ  —ZZaZbZmT

POSITION: s.l.      

COLLATION NOTES:   This note omitted in Ta.   

Or. 4.28 (rec exeg) ⟨τύχας⟩: δυστυχίας λέγουσα κατ’ εἰρωνείαν  —B^3c

POSITION: s.l.      

APP. CRIT. 2:   εἰρον‑ B^3c   

KEYWORDS:  εἰρωνεία/εἰρωνικῶς   

Or. 4.29 (rec gloss) ⟨τύχας⟩: τὴν εὐτεκνίαν αὐτοῦ  —R

POSITION: s.l.      

APP. CRIT. 2:   εὐτεκνείαν R   

Or. 4.30 (rec artGloss) ⟨τύχας⟩: τὰς  —F²MnS

POSITION: s.l.      

Or. 5.01 (vet exeg) Διὸς πεφυκώς: ¹Τμώλου καὶ Πλουτοῦς υἱὸς ὁ Τάνταλος, Ταντάλου δὲ καὶ Εὐρυανάσσης Πέλοψ, Βροτέας, Νιόβη.  ²Πέλοπος δὲ καὶ Ἱπποδαμείας Ἀτρεὺς, Θυέστης, Δίας, Κυνόσουρος, Κόρινθος, Ἵππαλκμος, Ἵππασος, Κλεωνὸς, Ἀργεῖος, Ἀλκάθους, Ἕλειος, Πιτθεὺς, Τροιζὴν, Νικίππη, Λυσιδίκη καὶ ἔκ τινος Ἀξιόχης νόθος Χρύσιππος.  ³τούτῳ φθονοῦντες οἱ Πελοπίδαι ὡς προκρινομένῳ παρὰ τοῦ πατρὸς ἀναπείθουσιν ἅμα τῇ μητρὶ τοὺς πρεσβυτάτους Ἀτρέα καὶ Θυέστην ἀνελεῖν τὸν παῖδα.  ⁴οἱ δὲ ἀποκτείναντες εἰς φρέαρ ἐνέβαλον.  ⁵ὁ δὲ Πέλοψ ὑπόπτους ἔχων τοὺς παῖδας ἐκβάλλει ἐκ τῆς πατρίδος ἐπαρασάμενος.  ⁶τούτων ἄλλοι μὲν ἄλλῃ ᾤκησαν, Ἀτρεὺς δὲ καὶ Θυέστης ἐν τῇ Τριφυλίᾳ κατῴκησαν ἐν Μακέστῳ.  ⁷καὶ Ἀτρεὺς μὲν Κλεόλαν τὴν Δίαντος ἀγαγόμενος ἔσχε Πλεισθένη τὸ σῶμα ἀσθενῆ, ὃς Ἐριφύλην γήμας ἔσχεν Ἀγαμέμνονα καὶ Μενέλαον καὶ Ἀναξιβίαν.  ⁸νέος δὲ τελευτῶν ὁ Πλεισθένης καταλείπει τῷ πατρὶ τοὺς παῖδας.  ⁹Θυέστης δὲ λαβὼν Λαοδάμειαν ἔσχεν Ὀρχομενὸν, Ἀγλαὸν, Καλαόν.  ¹⁰τῶν δὲ Ἡρακλειδῶν κατασχόντων Πελοπόννησον ἔχρησεν ὁ θεὸς αὐτοὺς μὲν ἀποστῆναι Λακεδαίμονος, τοὺς δὲ Πελοπίδας βασιλεῦσαι.   —MBVCAaMlMnPcPrR^aR^bRwS, partial CrOx

TRANSLATION:   Tantalus was the son of Tmolus and Plouto, and the children of Tantalus and Euryanassa were Pelops, Broteas, and Niobe. Born of Pelops and Hippodameia were Atreus, Thyestes, Dias, Cynosourus, Corinthus, Hippalcmus, Hippasus, Cleonus, Argeius, Alcathous, Heleius, Pittheus, Troizen, Nicippe, Lysidice, and from a certain Axioche the illegitimate son Chrysippus. The sons of Pelops, jealous of him because he was favored by their father, along with their mother persuade the eldest, Atreus and Thyestes, to kill the boy. They killed him and threw him in a well. Pelops, suspecting his sons, cursed them and expelled them from their fatherland. Of these, different ones dwelt in different places; Atreus and Thyestes settled in Macestus in Triphylia. And Atreus, having married Cleola the daughter of Dias, fathered Pleisthenes, who was weak in body and who married Eriphyle and fathered Agamemnon and Menelaus and Anaxibia. Dying at a young age Pleisthenes left his children to his father’s care. Thyestes married Laodameia and fathered Orchomenus, Aglaus, and Calaus. And when the sons of Heracles captured the Peloponnese, the god gave them an oracle instructing that they should withdraw from Lacedaemon and that the sons of Pelops should become kings.

LEMMA: all except Pr; ἱστορία in marg. B^3cS; marginal labels πλησθένης and ταντάλου γενεαλογία add. B⁴, with label περὶ ἀτρέως καὶ θυέστου in margin at 6       REF. SYMBOL: MBVR^aR^bOx      POSITION: follows sch. 5.20 in BVCRw, follows sch. 5.09 in Aa (in block before play, fol. 38r)      

APP. CRIT.:   1 υἱὸς transp. before τμώλου AaMlMnPcR^aS (in Ml also punct. as last word of lemma)   |    πλουτοῦς … ταντάλου δὲ καὶ om. S   |    ταντάλου … νιόβη om. C   |    (second) καὶ om. Mn   |    βροντέας Tzetzes, variant in Paus. 2.22.3 (but not in 3.22.4), βροτέος Pr, βροτόας Aa   |    2 κυνόσουρος καὶ ἕτεροι (om. κορίνθιος … λυσιδίκη) Rw   |    Κόρινθος] Tzetzes and Et. Magn. 529,48; κορίνθιος all   |    Ἵππαλκμος] Tzetzes, Sch. Pind. Ol. 1.144d–e Drachmann; ἱππάλακμος AaPcR^a(ἱπα‑ AaR^a), ἵππαλμος others (ἵπτ‑ MnOx) [Rw]   |    Κλεωνὸς] Tzetzes, κλέωνος CR^a, κλέων others (κλεών S) [Rw]   |    ἀργείων AaMlMnS   |    Ἕλειος] Dind. (cf. Sch. Hom. Il. 19.116b2 Erbse, Suda ε 824), ἔλειος M, ἑλεῖος AaR^b (Mant. Prov.), ἐλεῖος CMnPcR^aS, ἐλεῖ ὁ Ml, αἴλιος B, ἔλιος Cr, ἕλιος Ox, ἐλεῖος αἴλιος V, ἔλειος αἴλιος Pr   |    3 τούτῳ] τούτων Ml, τοῦτον AaMnR^aR^bS, τούτον δὲ app. Ox, τούτου δὲ Cr, τοῦτο Pr   |    φθονήσαντες BVPrRw   |    οἱ λοιποὶ πελ. AaMnPcR^aR^bS, οἱ λοιποὶ Ml   |    ὡς] om. CrOx (Ox before erasure app. ϊ)   |    προκεκριμένω PcR^aR^b, προκριμένω Aa, προκεκριμένον MnS, προκρινομένου CrOx   |    3–10 παρὰ τοῦ κτλ om. CrOx (both run on with sch. 37.08)   |    3 παρὰ] περὶ MlMnS   |    ἀλλὰ πείθουσιν Pr, ἀπείθουσι Rw   |    τῇ μητρὶ τοὺς] τῆς μητρὸς τοὺς Aa, τῆς μητρὸς τῆς s.l. R^a, τῇ μητρὶ τοὺς with (τ)ῆς added above τοὺς R^b   |    τοὺς πρεσβυτέρους VPr (Pc ambig. abbrev.), τῆ πρεσβυτάτη MlMnS   |    ἀτρέως καὶ θυέστου Pr   |    4 οἱ δὲ] οἷον Pr   |    ἀνέβαλον MnR^aR^b, ἐνέβαλεν S   |    5 ἐκ om. BVAaMlMnPcPrR^aRw   |    ἐπαρώμενος R^b, s.l. Mn, ἐπαρωσάμενος Ml   |    6 τούτων] τούτους AaMlMnPcR^aR^bS, with punct. after this word, not before   |    ἄλλοι] ἄλλος R^b   |    μὲν transp. before ἄλλοι Pr, μὲν οὖν MlMnR^aS   |    ἄλλῃ] ἄλλοι MlS, ἄλλο Pr   |    ἀτρεὺς δὲ … punct. as new sch. Ml   |    ἀτρεὺς … κατῴκησεν om. Rw   |    after θυέστης add. ἐλθόντες AaMlMnPcR^aR^bS   |    κατῴκησαν] BC, om. M, ὤκησαν others (ὤκισαν Mn) [Rw]   |    μακέστοις (or ‑ους?) M   |    7 τὴν κλεόλαν Rw   |    τὴν om., add. s.l. Rw   |    δίαντος] τοῦ δίαντος C, δίακτος M   |    ἀγόμενος AaMlPr   |    ἔσχεν υἱὸν VPrRw   |    πλεισθένη om. Rw   |    τῶ σώματι M, τῶ σῶμα S, καὶ σῶμα R^b   |    ὃς] ὡς Ml   |    7–8 γήμας … τελευτῶν om. Aa   |    8 δὲ om. Ml   |    9 λαβὼν] λιπὼν R^a   |    δὲ om. Pr   |    Λαοδάμειαν] R^aR^bMn (and Mant. Prov.), λαιδάμειαν p.c. S(a.c. δάμειαν), ‑δάμην BVCPr, ‑δάμ M, λαομάδην app. Rw   |    Ἀγλαὸν] Tzetzes, ἀγαυὴν MBV, ἀγάβην Rw, ἀγανήν CAaMlMnPcR^bS, ἀγανὰν Pr, om. R^a   |    Καλαόν] Schw. (cf. Paus. 7.17.9, Sch. Soph. OC 1320–2a Xenis), κάλλαιον BVPrRw, κάλλεον MCPc, κάλλεων R^b, κάλλεα Ml(καλέα)Mn(κάλεα a.c.)S, καλεήν Aa, om. R^a   |    10 κατεχόντων Pr   |    τὴν πελοπ. MlMnPcPrR^a, τὸν πελοπ. R^bS   |    αὐτοὺς] τούτους MlMnS, app. Pc   |    μὲν οὖν R^b   |    λακεδ. om. Mn, λακεδαίμονας Aa   |    ‑δαίμονος … βασιλεῦσαι no longer extant in Pc (margin trimmed or damaged)   |    (second) δὲ om. R^b   |    βασιλεῦσαι] ἐπιβασιλεύσαι Ml, om. S (cont. without punct. into lemma sch. 5.19)   

APP. CRIT. 2:   1 εὐρυανάσης C, ἀνυάσσης R   |    2 ἱπποδομείας S, ἱπποδαμίας Ml, ἱπποδαμνείας Mn, ὑποδαμείης Pr, ὑποδαμείας Aa   |    Δίας] δια M   |    κονίσουρος CrOx   |    ἵππασσος Mn, ἵππουσος Pr, ἵπτεισος Ox, ἴππομος S   |    Ἀλκάθους] ἀλήσθους C, ἀρκοθεύς R^a, ἀλμαθοῦς Aa, ἀλκαθοῦς MlMnPc, οἰκαθοῦς app. S, ἀλκάθη app. CrOx   |    πιτεθεύς Pc   |    νικίπη AaR^aR^b, νικήπη S, νηκίπη Ml, νικιπήλη Mn, νικηπ() Pc, νικίπτη Ox   |    λυσιδούκη Ox   |    ἀξιοχῆς R^a, ἀξιόχνης Ox, ἀξιώχης S (perhaps corrected to ἀξιό‑), ἐξιόχης Ml, ἀξιόθης AaPc, ἀξιώθης R^b   |    3 πελωπίδαι a.c. Mn   |    προσκεκρυμένων Ml   |    ἀναπειθοῦσιν Aa   |    ἅμα] ἄννα Pr   |    4 ἐνέβαλλον V   |    5 ἐκβάλει VR^a, ἐβάλλει Mn   |    τῆς] τῆ Mn   |    6 ἄλλοι] ἀλλ’ οἱ S   |    ἄλη Mn   |    Τριφυλ-] AaMnPcR^a, τρεφυλ‑ B, τρυφιλ- VPr, τρυφηλ‑ R^b, τρυφυλ‑ CS, τοιφιλ‑ M [Rw]   |    μοκεστῶ Pc, perhaps R^a, μηκεστῶ MlMnS, μηκεσῶ Aa   |    7 κλαιόναν R^b, κλαιόλαν Pc (αι app. erased)   |    διάντος Mn   |    (first) ἔσχεν Mn   |    πλεισθένην VCAaMlPcPrR^bS, πλησθένην CR^b, πλειστένην Mn   |    ἐριφύλη M, ἐριφύλον Pr, ἐριφύην R^b, ἐριφύλαν Rw, ἐρίφυ Ml   |    (second) ἔσχε Mn   |    ἀναξιζοΐαν S   |    8 πλησθένης CR   |    τελευτὼν S   |    9 ὀρχενὸν S, ἐρχόμενον R^b, ἀρχομενὸν Pr   |    10 πελοπόννησον B, πελοπόνησον others   |    ἔχρησε Mn   |    πέλοπας Ml   |    ἀποσθῆναι MnR^a, app. Pc, ἀπωσθῆναι MlS, ἀντιστῆναι Aa   |   

PREVIOUS EDITIONS:  Schw. I.95,20–96,11; Dind. II.33,11–34,3

COMMENT:   Cf. Tzetzes, Exeg. in Il. 1.7 (source of readings referred to in app. above); Mantissa proverbiorum 2.94 [Paroem. Gr. II.772–773 Leutsch]; also Tzetzes, Chil. 5.444 (Plouto) and 4.419 (Euryanassa), Chil. 1.4.418–427 (killing Chrysippus, exile and settlement in Triphylia).   |   On the dispute whether or not to see Hellanicus as the source of this scholion, see Fowler, EGM II.432–434. On the sons of Pelops see Fowler, EGM II.436–439. (Note that Fowler refers to this as ‘scholion on Or. 4’ because Schwartz accidentally omitted the numeral that should have been placed before the lemma at I.95,20.)   

KEYWORDS:  mythography, genealogical   |   Tzetzes   |   Hellanicus   

Or. 5.02 (pllgn exeg) τὴν δὲ ἱστορίαν τοῦ Ταντάλου ζήτει ἔμπροσθεν εἰς τὴν ἀρχὴν τοῦ Σοφοκλέους.  —Yf²

POSITION: left margin      

COMMENT:   A note at the foot of 42v runs: τοῦτο τὸ βιβλίον ἔχει τρεῖς ποιητὰς· εὐριπίδ()· αἴσχυλον· σοφοκλῆ. The reference in the present scholion (on 43r) is to a narrative about Tantalus trying to feed Pelops to the gods and Pelops’ revival and ivory shoulderblade. It is found on fol. 211r of Yf, the Soph. portion of which begins on fol. 207r with the Life of Sophocles, followed by arg. to Ajax and miscellaneous short texts. The Tantalus narrative is followed by a narrative of Atreus and Thyestes, including the murder of Chrysippus, the adultery of Thyestes and Aerope, and Atreus’s revenge (treated as sch. 812.06).   

KEYWORDS:  mythography   |   ἱστορία   

Or. 5.02a (pllgn exeg) ¹ὁ Τάνταλος ἦν πατὴρ τοῦ Πέλοπος, ἦν δὲ συνέστιος τοῖς θεοῖς.  ²θέλων οὖν δεξιώσασθαι τοὺς θεοὺς ἔσφαξε τὸν ἑαυτοῦ υἱὸν τὸν Πέλοπα καὶ παρέθηκε τοῖς θεοῖς.  ³ἐλθόντες οὖν οἱ θεοὶ καὶ ἰδόντες τὴν εὐλάβειαν τοῦ ἀνδρός, οὐδόλως ἥψαντο τῆς τραπέζης.  ⁴ἐλθοῦσα δὲ ἡ Δημήτηρ ὡς λιμώττουσα ἔφαγε τὸν ὠμοπλάτην.  ⁵ὁ δὲ Ζεὺς εἶπεν ‘ἀς ἀναστήσωμεν αὐτὸν καὶ ἀς τὸν ποιήσωμεν ζῶντα καὶ ὑγιῆ.  ⁶σωρεύσαντες δὲ τὰ ὀστᾶ αὐτοῦ καὶ συναρμόσαντες, ἔλειπεν ὁ ὠμοπλάτης.  ⁷ἐποίησαν δὲ αὐτὸν ἐλεφάντινον καὶ ἔβαλον αὐτὸν εἰς τὸν κάκαβον καὶ ἑποίσαν ὑγιῆ καὶ ὁλόκληρον.  ⁸ὅθεν τοῖς καταγομένοις ἀπὸ τούτου ἦν τὸ δῶρον τῶν θεῶν διαφανὲς ἐν τοῖς σώμασιν αὐτῶν.  —Yf²

TRANSLATION:   Tantalus was father of Pelops, and he shared the gods’ hearth. So then, wishing to entertain the gods as guests, he slaughtered his own son Pelops and set him before the gods (to eat). So then, when the gods arrived and noticed the caution of the man, they didn’t touch (the food offered on) the table. But when Demeter came, since she was famished, she ate the shoulder-blade. And Zeus said ‘Let us raise him up again and make him living and healthy. And after they piled up his bones and fit them together, the shoulder-blade was missing. They made it out of ivory and cast it into the three-legged pot and made him healthy and whole. As a result for those who descended from him the gift of the gods was clearly visible on their bodies.

POSITION: among the short texts preceding Ajax on fol. 211r; precedes sch. 812.06      

APP. CRIT.:   7 ἔβαλον] ἔλαβον a.c. Yf²   |    κάκαβον] Zellmann-Rohrer, κάλαβος Yf²   

COMMENT:   The scribe’s κάλαβος is not attested in TLG, LBG, or Triantafyllides, and there is no Latin or Italian term that could lie behind this. In private communication, Michael Zellmann-Rohrer pointed out that κάκκαβος (one of the alternative forms of κακκάβη) is an appropriate word of very similar shape. The variant spelling with a single medial kappa, as printed here on the assumption that a single kappa has been corrupted to a single lambda, is attested for all the variants of this word (κακάβη, κακάβιον, κακάβις, κάκαβος).   

KEYWORDS:  Byzantine or vernacular word/form/usage   |   rare word   

Or. 5.03 (rec exeg) ⟨Διὸς πεφυκὼς⟩: νόησον μοι τὸν Δία ἀρχὴν εἶναι τῶν Τανταλιδῶν καὶ ἀπ’ αὐτοῦ κατάγεσθαι Τάνταλον, ἀπὸ Ταντάλου Πέλοπα, ἀπὸ Πέλοπος Ἀτρέα, ἀπὸ Ἀτρέως Ἀγαμέμνονα, ἀφ’ οὗ ὁ Ὁρέστης.  —Sa

REF. SYMBOL: Sa      

KEYWORDS:  genealogy   

Or. 5.04 (pllgn exeg) ⟨Διὸς πεφυκὼς⟩: ⟨Ζ⟩εὺς Τάνταλος Πέλοψ, οὗ Ἀτρεὺς καὶ Θυέστης. ἐκ τοῦ Ἀτρέως Ἀγαμέμνων καὶ Μενέλαος. ἐκ τοῦ Θυέστου Ἀγλαὸς Ὀρχομενὸς Καλαός. ἐκ τοῦ Ἀγαμέμνονος Ἠλέκτρα Χρυσόθεμις Ἰφιγένεια Ὀρέστης. ἐκ τοῦ Μενελάου μόνη ἡ Ἑρμιόνη.  —Gu

APP. CRIT.:   enlarged initial for ζεὺς not added   

APP. CRIT. 2:   κάλαός (two accents) Gu (cf. sch. 5.01)   

PREVIOUS EDITIONS:  Dind. II.34,5–9

KEYWORDS:  genealogy   

Or. 5.05 (rec exeg) ⟨Διὸς πεφυκὼς⟩: Τμώλου καὶ Πλουτοῦς υἱὸς ὁ Τάνταλος· τούτου Πέλοψ· Πέλοπος Ἀτρεὺς καὶ Θυέστης.  —Pr

APP. CRIT.:   πέλοψ· πέλοπος· πέλοπος Pr   

KEYWORDS:  genealogy   

Or. 5.06 (pllgn diagr) ⟨Διὸς πεφυκὼς⟩: genealogical diagram: Ζεύς to Τάνταλον to Πέλοπα to fork to Ἀτρέα and Θυέστης (sic), with fork from Ἀτρέα το Ἀγαμέμν() and Μενέλ()  —Zm

POSITION: located in empty margin below sch. 12.29      

APP. CRIT.:   a.c. a line down from ἀτρέα to θυέστην, p.c. θυέστην crossed out, line from ἀτρέα extended into fork for his sons, forking line added from πέλοπα to θυέστης   

KEYWORDS:  genealogy   

Or. 5.07 (pllgn diagr) ⟨Διὸς πεφυκὼς⟩: genealogical diagram: Ζεύς to Τάνταλος to Πέλοψ, fork to Ἀτρεύς and Θυέστης; Ἀτρεύς has fork to Ἀγαμέμνων and Μενέλεως, and from Ἀγαμ. line to Κλυταιμνήστρα, forking lines to Χρυσόθεμις, Ἰφιγένεια, Ἠλέκτρα, Ὀρέστης; under Μεν., line to Ἑλένη, line to Ἑρμιόνη  —ZcZuTa²Ox²

POSITION: in left margin beside arg. 3 and arg. 7 Zc; in blank space after dram. pers. Zu, fol. 45r; beside lines 1–3 Ta; in left margin beside arg. 1 Ox²      

APP. CRIT.:   Zu breaks diagram into separate pieces   |    Zc adds τμῶλος to diagram between ζεύς and τάνταλος.   |    ZcZu have ἀγαμ. on right, μεν. on left of left of fork   |    Zu places wives’ names (κλυτ., ἑλ.) beside husbands (no line) rather than below them (with line), as in Zc   |    κλυταιμνήστρα and ἐλένη and ἑρμιόνη om. Ta²Ox²   

KEYWORDS:  genealogy   

Or. 5.08 (rec diagr) ⟨Διὸς πεφυκὼς⟩: genealogical diagram: Τμώλος over Πλουτώ, line to Τάνταλος over Εὐρυάνασσα, line to Πέλοψ over Ἱπποδάμεια, line to branches to Ἀτρεύς Θυέστης, under Ἀτρεύς Κλεόλα, line to Πλεισθένης over Ἐριφύλη, line branching to Ἀγαμέμνων Μενέλαος  —R^b

POSITION: in margin 87v (scholia section of ms), same hand, different ink      

APP. CRIT. 2:   ἀνυάσση R (cf. sch. 5.01)   |    app. κλύλονα or κλύδονα R   |   πλησθένης R   

KEYWORDS:  genealogy   

Or. 5.09 (rec exeg) ὁ Ζεὺς ἐγέννησε τὸν Τάνταλον· ὁ Τάνταλος τὸν Πέλοπα· ὁ δὲ Πέλοψ Ἀτρέα καὶ τὸν Θυέστην· ὁ Ἀτρεὺς τὸν Ἀγαμέμνονα καὶ Μενέλαον. —AaPc

POSITION: in scholia block before play (38v) Aa, between sch. 25.09 and 5.01      

KEYWORDS:  genealogy   

Or. 5.10 (rec gloss) ⟨Διὸς⟩: υἱὸς  —AaAbPcPrMnRSSa

POSITION: s.l. (AbPc above πεφυκὼς)      

Or. 5.11 (recMosch gloss) ⟨Διὸς⟩: ἀπὸ  —KMnRw²XXaXbT⁺YGrZc

POSITION: s.l.      

APP. CRIT.:   τοῦ add. MnTZc   

Or. 5.12 (pllgn gloss) ⟨Διὸς⟩: ἐκ τοῦ  —F²Gu

POSITION: s.l.      

Or. 5.13 (rec artGloss) ⟨Διὸς⟩: τοῦ  —AbS

POSITION: s.l.      

Or. 5.14 (recThom gloss) ⟨πεφυκὼς⟩: γεννηθεὶς  —VAa²CrKRwSaZZaZbZmTGuGZuOxB^3c, perhaps Mn

POSITION: s.l.      

APP. CRIT.:   καὶ ὁ prep. CrOx   

APP. CRIT. 2:   γενηθεὶς MnZu, changed to this B⁴   

COLLATION NOTES:   Mn damaged, ενη visible with parts of suspended ending.   

Or. 5.15 (rec gloss) ⟨πεφυκὼς⟩: ὤν  —R

POSITION: s.l.      

Or. 5.16 (pllgn gloss) ⟨πεφυκὼς⟩: γενόμενος  —Y²

POSITION: s.l.      

Or. 5.17 (tri metr) ⟨πεφυκὼς⟩: long mark over upsilon  —T

PREVIOUS EDITIONS:  de Fav. 45

Or. 5.18 (pllgn gloss) ⟨πεφυκὼς⟩: καταγόμενος  —F²

POSITION: s.l.      

Or. 5.19 (vet exeg) ὡς λέγουσι: καλῶς τὸ ὡς λέγουσι· οὐ γὰρ πείθομαι τὸν Δία τοὺς ἰδίους παῖδας οὕτως αἰκίζεσθαι.  —MBOV^aV^bCAaMlMnPcPr^aPr^bR^aR^bRfRwSSa^aSa^b

TRANSLATION:   Well-put the phrase ‘as they say’: for (Electra is thinking) I do not believe that Zeus mistreats his own children in this way.

LEMMA: MCAaMnPcRfS, ὡς μὲν λέγουσιν V^b, ὡς λέγ. καλῶς R^b, ὡς λέγ. τάνταλος Ml      REF. SYMBOL: MR^aR^bRfSa^a; at ὡς (8) Pc      POSITION: cont. from sch. 4.03, add. δὲ, BPr^aRw; follows sch. 4.03 C; follows sch. 5.05 Pr^b; V^b at end of sch. block on same fol.; Sa^b cont. from Sa^a, which follows sch. 15.01; follows sch. 7.01 in Pc; in sch. block before play (38r) Aa      

APP. CRIT.:   καλῶς …λέγουσι app. om. O (cut margin)   |    καλῶς εἶπε Sa^a   |    λέγουσι προσέθηκεν BV^aPr^aRw; λέγων Sa^a [O]   |    οὐ πείθει γὰρ Pr^b   |    πειθομαι φησὶν V^aPr^aRw, πειθητικὸν ὡς Sa^a    |    τὸν δία τοὺς] ὡς δίαν οὺς Sa^a, τὸν δία διὰ τοὺς Sa^b, τὸν δία τῆ Mn, τοῦ διὰ τοὺς Ml   |    ἰδίους] ἰδία Mn, οἰκείους V^aRwSa^a   |    οὕτως om. Pr^bSa^a   |    αἰκίζεσθαι] αἰωνίζεσθαι Sa^b    |    at the end add. ἢ ὀνειδίζει αὐτῷ τοσοῦτον τοὺς ἰδίους ἐγγόνους κολάζοντι Pr^b   

APP. CRIT. 2:   λέγουσιν MPcPr^bR^bSa^bRf   |    οὕτω O   

PREVIOUS EDITIONS:  Schw. I.96,12–13; Dind. II.32,19–20 and app.

KEYWORDS:  theological amelioration   |   καλῶς (in praise of poet’s or character’s use of a word or phrase)   

Or. 5.20 (vet exeg) ἄλλως: τὸ ὡς λέγουσι οὐκ ἐνδοιάζουσά φησιν εἰ παῖς ἦν τοῦ Διὸς ὁ Τάνταλος, ἀλλ’ ὀνειδίζουσα τῷ δαίμονι ὅτι τοὺς ἰδίους ἐκγόνους τοσοῦτον ἐν ταῖς δυσδαιμονίαις παρορᾷ.  —MBV^aV^bCAaMlMnPcPrR^aR^bRfRwSSa

TRANSLATION:   She does not say ‘as they say’ because she is in doubt whether Tantalus was the son of Zeus, but reproaching the god because he neglects his own descendants in their misfortunes.

LEMMA: MB(in marg.)V^aV^bPrRw, ἀλλὰ CAaMlMnPcR^aR^bRfSSa       POSITION: V^b at end of sch. block on same fol.; in sch. block before play (38r) Aa      

APP. CRIT.:   τὸ ὡς λέγουσι om. M; after this V^a has προσέθηκεν οὐ γὰρ πείθομαι, but phrase deleted with dots   |    λέγουσι] λαβοῦσα R^aR^b   |    ἐκδοιάζουσα Aa   |    εἰ] ὅτι εἰ RfSa, ὅτι MlMnPcR^aS, ὅτι εἴτε Aa   |    παῖς ἦν] παῖς εἴη R^b, πως εἴη V^b, οὐκ ἔστι MlMnPcR^aS, παῖς ἐστὶ RfSa, ἔστι Aa   |    ὅτι] om. Pr, παρόσον V^bR^b, ὃς Rf, in marg. Aa, ὡς AaMlMnS   |    δυσειδαιμονίαις C, δυσμενίαις R^bSa   |    παρορᾶν AaMnPcS, ἐπαρωρὰν Ml   

APP. CRIT. 2:   λέγουσιν BAaRfSa   |    οὐκενδυάζουσα M, οὐκ ἐνδιάζουσα V^b, οὐκ(εν) διάζουσα Ml    |    φησὶ AaMl   |    ἀλλὰ Ml   |    ἐγγόνους MlPrR^b, ἐκγγόνους Mn, ἐγκόνους AaS   |    δυσδαιμονείαις Ml   

PREVIOUS EDITIONS:  Schw. I.96,14–16; Dind. II.34,9–11 and app.

Or. 5.21 (pllgn exeg) οὐ πείθεται γὰρ τὸν Δία τοὺς ἰδίους παῖδας αἰκίζεσθαι ἢ ὀνειδίζει αὐτῷ τοσοῦτον τοὺς ἰδίους ἐκγόνους κολάζοντι  —V³

POSITION: s.l.      

Or. 5.22 (pllgn gloss) ⟨ὡς λέγουσι⟩: ὡς ἱστοροῦσιν  —Zu

POSITION: s.l.      

Or. 5.23 (pllgn gloss) ⟨ὡς λέγουσι⟩: κολαστικὸν  —B^3a

TRANSLATION:   Corrective.

POSITION: s.l.      

COMMENT:   This is a rhetorical label, marking the hedging quality of ‘as they say’; for this sense I find a possible parallel in Sch. Opp. Hal. 1.402 τάχ’· ταχέως, κολαστικὸν, συντόμως, where it glosses the sense ‘perhaps’ as alternative to the sense ‘quickly’.   

KEYWORDS:  rhetorical analysis   |   κολαστικόν   

Or. 5.24 (pllgn gloss) ⟨λέγουσι⟩: οἱ ἄνθρωποι  —CrOx

POSITION: s.l.      

Or. 5.25 (pllgn gloss) ⟨Τάνταλος⟩: πρόπαππους ταύτης  —V³

POSITION: s.l.      

COMMENT:   The nominative πρόπαππους or προπάππους (in place of classical πρόπαππος/‑ον) is Byzantine vernacular.   

KEYWORDS:  Byzantine or vernacular word/form/usage   

Or. 5.26 (rec gram) ⟨Τάνταλος⟩: ἀπὸ τοῦ τλῶ  —Pr

POSITION: s.l.      

KEYWORDS:  etymology, of proper name   

Or. 5.27 (pllgn gram) ⟨Τάνταλος⟩: ἀπὸ τοῦ τάλας Τάνταλος ὠνόμασται, οἱονεὶ ταλάντατος· ἀθλιώτατα γὰρ πέπονθεν.  —Lp

TRANSLATION:  Tantalus has been named from the word ‘talas’ (‘wretched’) for being, as it were, most wretched. For his sufferings were extremely miserable.

POSITION: s.l.      

APP. CRIT.:   ὠνομάσθαι Lp, corr. Matt.   |    γὰρ ἀθλιώτατα transp. Lp, corr. Matt.   

APP. CRIT. 2:   οἷονει Lp   

PREVIOUS EDITIONS:  Dind. II.34,12–13

KEYWORDS:  etymology, of proper name   

Or. 5.28 (pllgn artGloss) ⟨Τάνταλος⟩: ὁ  —F²Ox

POSITION: s.l.      

Or. 6.01 (thom exeg) ἐκ τούτου καὶ παροιμία Ταντάλου φόβον φοβοῦμαι, ἔτι τε πρὸς τὴν ἑτέραν ἱστορίαν, Ταντάλου δίψαν διψῶ, Ταντάλου κῆπον τρυγῶμαι.  —ZmGu

TRANSLATION:   Because of this (impending rock) there is in fact a proverb ‘I experience the fear of Tantalus’, and also in relation to the other version of the story, ‘I have the thirst of Tantalus’, ‘I harvest the garden of Tantalus’.

POSITION: marg. Zm      

APP. CRIT.:   ταντ. κ. τρυγῶμαι om. Gu   

PREVIOUS EDITIONS:  Dind. II.34,17–18

COMMENT:   Cf. Michael Apostolius 16.1 [Paroem. Gr. II.656 Leutsch], Ταντάλου κῆπον τρυγᾷς: ἐπὶ τῶν μάταια ποιούντων; [Plato], Axiochus 371e Ταντάλου δίψος; Sch. rec. Pind. Ol. 1.91 Abel καὶ μαρτυρεῖ ἡ παροιμία· Ταντάλου δίψα. The expression Ταντ. φόβον φοβοῦμαι is not found in TLG.   

KEYWORDS:  παροιμία   |   ἱστορία   

Or. 6.02 (rec exeg) ¹Ταντάλου δίψαν διψῶμεν· φόβον φοβούμεθα Ταντά(λου). ⟨Ταντάλου λει⟩μῶνα τρυγῶμεν·  ²[Hom. Il. 24.49] ‘τλητὸν γὰρ μοῖραι θυμὸν θέσαν ἀνθρώποισι’.   —Mn

POSITION: Mn has this twice, with the same readings and corruption, on 7v and 8v (both in bottom margin, sep. from short bottom block on 8v).      

APP. CRIT.:   1 suppl. Mastr., ἀμπελῶνα Dind. (based on misreading μῶνα as λῶνα)   

APP. CRIT. 2:   1 διψώμεν Mn   

PREVIOUS EDITIONS:  Dind. II.32,18 app.

COMMENT:   The second sentence is a displaced fragment of sch. 4.03.   

KEYWORDS:  παροιμία   |   citation of Homer (with direct quotation)   

Or. 6.03 (mosch paraphr) κορυφῆς ὑπερτέλλοντα: τὸν ὑπεράνω τῆς κορυφῆς δεδοικὼς πέτρον  —XXaXbTYfYGGr

LEMMA: X       POSITION: s.l. except X; G separates δεδ. πετ. over end of line      

APP. CRIT.:   κορυφῆς] κεφαλῆς G   |    δεδιὼς Gr   

PREVIOUS EDITIONS:  Dind. II.34,14–15

Or. 6.04 (rec gram) ⟨κορυφῆς⟩: κερατοφυής τις οὖσα  —Pr

POSITION: s.l.      

APP. CRIT. 2:   ‑φυὴς τίς Pr   

COMMENT:   An etymological note, but elsewhere κορυφή is connected to κρύπτω or to κάρα and ὀροφή (Et. Magn., Et. Gud. (Sturz) s.v. κορυφή).   

KEYWORDS:  etymology   

Or. 6.05 (rec gloss) ⟨κορυφῆς⟩: αὐτοῦ ἤτοι τοῦ Ταντάλου  —MlMnRS

POSITION: s.l.      

APP. CRIT.:   ἤτοι om. MlMnS   

Or. 6.06 (recThom gloss) ⟨κορυφῆς⟩: αὐτοῦ  —AaAb²PcPrZmGu

POSITION: s.l.      

Or. 6.07 (pllgn gloss) ⟨κορυφῆς⟩:  ὑπεράνω τῆς —F²Zu

POSITION: s.l.      

APP. CRIT.:   τῆς om. Zu   

APP. CRIT. 2:   ὑπὲρ ἄνω Zu   

Or. 6.08 (rec gloss) ⟨κορυφῆς⟩: ὑπὲρ τῆς  —S

POSITION: s.l.      

Or. 6.09 (rec gloss) ⟨κορυφῆς⟩: τὸν ὑπὲρ  —K

POSITION: s.l.      

Or. 6.10 (vet gloss) ⟨ὑπερτέλλοντα⟩: ὑπερκείμενον  —MOCAaAb²KMlMnPcPrRRfS

POSITION: s.l.      

APP. CRIT.:   καὶ τὸν prep. S   

PREVIOUS EDITIONS:  Schw. I.96,17; Dind. II.34,15–16

Or. 6.11 (rec paraphr) ⟨ὑπερτέλλοντα⟩: ὑπὲρ ἄνω τῆς κε(φαλῆς) κείμενον  —V

POSITION: s.l.      

Or. 6.12 (pllgn gloss) ⟨ὑπερτέλλοντα⟩: κείμενον  —F²Y^rZu

POSITION: s.l.      

APP. CRIT.:   τὸν prep. F²   

Or. 6.13 (rec gloss) ⟨ὑπερτέλλοντα⟩: ὑπερέχοντα  —Sa

POSITION: s.l.      

Or. 6.14 (thom gloss) ⟨ὑπερτέλλοντα⟩: ὑπερκρεμάμενον  —ZZaZbZmTGuZc

POSITION: s.l.      

APP. CRIT.:   ‑κρεμμ‑ ZZaZc   

PREVIOUS EDITIONS:  Dind. II.34,16

Or. 6.15 (pllgn gloss) ⟨ὑπερτέλλοντα⟩: ἀναφαινόμενον  —Gu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.34,16

Or. 6.16 (pllgn gloss) ⟨ὑπερτέλλοντα⟩: καὶ τὸν ὑπεράνω κείμενον  —CrOx

POSITION: s.l.      

Or. 6.17 (pllgn gloss) ⟨ὑπερτέλλοντα⟩: ἄνω κείμενον  —B^3a

POSITION: s.l.      

Or. 6.18 (recThom gloss) ⟨δειμαίνων⟩: φοβούμενος  —VAb²CrF²RRRf^rMnPcPrSZZaZbTGuZcOxB^3a

POSITION: s.l.      

APP. CRIT.:   καὶ prep. Ab²CrSOx   |    πέτρον add. S   

PREVIOUS EDITIONS:  Dind. II.34,16–17

Or. 6.19 (rec gloss) ⟨πέτρον⟩: τὸν λίθον  —AaAb²CrF²KMlMnPcPrRY²Ox

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrOx   |    τὸν om. AaAb²F²MlPcPr   

Or. 6.20 (rec gloss) ⟨πέτρον⟩: τὴν πέτραν  —AaSa

POSITION: s.l.      

APP. CRIT.:   καὶ πετρ[ (cut margin) Aa   

Or. 6.21 (pllgn gloss) ⟨πέτρον⟩: τὴν μεγάλην πέτραν  —Zu

POSITION: s.l.      

Or. 6.22 (rec exeg) ⟨πέτρον⟩: ἀρσεν(ικῶς) εἴρηται  —V

POSITION: s.l.      

Or. 6.23 (thom artGloss) ⟨πέτρον⟩: τὸν  —ZZaZbZmTGu

POSITION: s.l.      

Or. 6.24 (pllgn exeg) ⟨πέτρον⟩: Ἰωνικὸν  —Gu

POSITION: s.l.      

KEYWORDS:  Ἰωνικόν   

Or. 7.01 (vet exeg) ἀέρι ποτᾶται: ¹ἐπεὶ διὰ γλωσσαλγίας ἥμαρτεν ὁ Τάνταλος, σιωπῇ αὐτὸν κολάζει ὁ Ζεύς.  ²οὔτε γὰρ ἐν οὐρανῷ αὐτὸν τιμωρεῖται, ἵνα μὴ συνδιαλέγηται θεοῖς ἢ λαλούντων ἀκούῃ,  ³οὔτε ἐπὶ γῆς, ὅπως μὴ ἐξείποι τοῖς ἀνθρώποις ἅτινα εἶδεν ἐν οὐρανῷ,  ⁴οὔτε καθ’ Ἅιδου, ὡς μὴ καὶ ἄλλους ὁρῶν κολαζομένους ἁμαρτωλοὺς παραμυθοῖτο,  ⁵ἀλλ’ ἐν ἀέρι μετέωρον, ὅπως μηδενὶ προσφθεγγόμενος μᾶλλον ἀνιῷτο.   —MBOVCMlMnPcPrR^aR^bRfRwSSaY²Yf

TRANSLATION:   Since Tantalus sinned through his unbridled tongue, Zeus punishes him with silence. For he punishes him neither in heaven, so that he may not converse with gods or hear them speaking, nor on earth, so that he may not reveal to humans what he saw in heaven, nor in Hades, so that he may not be comforted by seeing other sinners being punished as well, but aloft in the air, so that, not speaking to anyone, he may be more afflicted.

LEMMA: MBVCMlMnR^aR^bRwS      REF. SYMBOL: BVMlPcR^b       POSITION: follows sch. 5.01 BVRw; follows sch. 2.09 C; follows sch. 10.11 MlR^aSY²Yf; cont. from sch. 5.19 Sa; follows sch. 12.01 Pc; Y² sep. into two parts with linking ref. symbol and ζήτει in marg. at end of first part; Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)      

APP. CRIT.:   1 ἐπεὶ διὰ] ἐπειδὴ RfYf, ἐπειδὴ διὰ CMlMnPcS   |    1–2 ἥμαρτεν … ἢ lost to cut margin in O   |    1 ὁ τάντ. om. Ml   |    1 σιωπᾶν PcRw   |    αὐτῶ Ml   |    ἐκόλασεν BCMnPrRfSY², app. p.c. Yf(a.c. perhaps ἐκόλασα), ἐκώλυσεν VPcRw   |    ὁ ζεύς] ὁ θεός B, om. VMlMnPcPrR^aRwS   |    2 οὔτε] οὕτω Rf, οὔτε γὰρ Ml   |    αὐτὸν ἐν οὐρ. transp. Y²Yf   |    ἐν τῶ οὐρ. MlPcR^aR^bS   |    αὐτὸν τιμωρεῖται] οὔτε Pr   |    αὐτὸν] αὐτὸς Sa, αὐτῶ Ml   |    τιμωρεῖται] τιμωρεῖ οὔτε ἐν τῇ γῇ οὔτε καθ’ ἅδου, ἐν μὲν τῶ οὐρανῷ Y²Yf   |    συνδιαλέγεται Rf, a.c. M, corr. s.l. M   |    θεοῖς] πάλιν θεοῖς VRw, τοῖς θεοῖς SaYf   |    ἢ λαλ. ἀκούῃ om. Pr   |    ἀκούῃ] τούτων ἀκούη VRw, θεῶν ἀκούει Y²Yf, ἀκούειν PcR^bSa, ἀκούει Ml, ἀκούοι M, s.l. Rf, perhaps a.c. S [O]   |    3 οὔτε ἐπὶ γῆς] οὔτε ἐν τῆ γῆ MlMnPcR^aR^bS, οὔτε ἐν γῆ Pr, ἐν δὲ τῆ γῇ Y²Yf   |    ὅπως] ἵνα VRwY², ὥσπερ Ml   |    ἐξείπη OVMnPcR^aR^bRwSaSY²Yf, ἐξείπει Ml, εἴπη Pr   |    ἅτινα] ἅπερ MlMnPcR^bR^aS, ἃ OPr   |    εἶδεν ἐν οὐρανῷ] ἀκούει Yf, a.c. Y², ἀκούῃ p.c. Y²   |    οἶδεν Pr   |    ἐν τῶ οὐρ. MlMnPcR^aR^bSSa   |    4 οὔτε καθ’] μήτε καθ’ Y²   |    καθ’] ἐν VMnPcPrR^aR^bRwS   |    ᾅδηον corr. to ᾅδον app. Mn   |    ὡς] ἵνα BOVCPrRfRwSaY², εἰ Mn   |    μὴ καὶ om. O   |    καὶ], ἐπὶ Ml, om. RfRwY²   |    ἄλλους] ἑτέρους Pr   |    κολαζομένους] τιμωρούμεθα Pr   |    ἁμαρτωλοὺς om. PrRfSaY²Yf, transp. before κολαζομένους MlMnPcR^aR^bS   |    παραμυθεῖται Sa   |    5 ἀλλ’ ἐν κτλ] ὑπεράνω δὲ τῆς κεφαλῆς τούτου ἐκρέμασαν (ἐκρεμμ‑ Yf) καὶ λίθον ἵνα εἰ πολλάκις μέλλει ἐνατενίσαι ἐπάνωθεν, φοβούμενος τὸν λίθον κύπτει κάτωθεν πάντοτε καὶ οὕτω πειράζεται Y²Yf   |    μετέωρον om. Sa   |    μηδενὶ προσφθεγγόμενος] μηδένα βλέπων MlMnPcPrR^aR^bS   |    φθεγγόμενος BVC   |    ἀνιοῖτο M [O], ἀνιᾶται Rw, ἀνιᾶτο Pr   

APP. CRIT. 2:   1 γλωσαλγ‑ Ml, a.c. Yf    |   ἤμαρτεν Rf, ἥμαρτεεν Ml   |    σιωπὴ Y²   |    4 πσραμυθεῖτο Ml   

PREVIOUS EDITIONS:  Schw. I.96,18–97,2; Dind. II.35,6–12

COLLATION NOTES:   2 ἀκούοι app. M, but recheck original M.   

KEYWORDS:  theology, divine punishment   

Or. 7.02 (thom exeg) ⟨ἀέρι ποτᾶται⟩: ¹τινὲς μέν φασιν, ὧν ἐστι καὶ Εὐριπίδης, ἐν ἀέρι τὸν Τάνταλον κρέμασθαι κἀνταῦθα τὴν δίκην ὑπέχειν ὧν ἐξήμαρτεν ἐξειπὼν τοῖς βροτοῖς τὰ τῶν θεῶν ἀπόρρητα (τοῦτο γάρ ἐστι τὸ ‘ἀκόλαστον ἔσχε γλῶτταν’) καὶ τῆς ἀμβροσίας μεταδούς.  ²ἕτεροι δὲ λέγουσιν ἐν ᾍδου τοῦτον κολάζεσθαι, ἱστάμενον μέσον ὕδατος ἄχρι τοῦ πώγωνος καὶ διψῶντα.  ³ἡνίκα δὲ ἐπιχειρήσῃ πιεῖν, ἀθρόον τό τε ὕδωρ ἀφίσταται καὶ ὁ ἐν τῇ κεφαλῇ πέτρος κάτεισιν, ὡς δῆθεν τοῦτον πατάξων.  ⁴οὐ μόνον δὲ οὗτος ἐν ᾍδου κολάζεται, ἀλλὰ καὶ Σίσυφος καὶ Τιτυὸς καὶ Ἰξίων καὶ αἱ Δαναοῦ παῖδες.   —ZZaZbZmTGu

TRANSLATION:   Some say—and Euripides is one of these—that Tantalus is suspended in the sky and there he undergoes the punishment for the wrong he did in revealing to mortals the secrets of the gods—for that is the meaning of ‘he had an undisciplined tongue’—and in sharing (with mortals) their ambrosia. Others say this figure is punished in Hades, standing in the middle of water up to his chin and being thirsty. And whenever he tries to drink, all at once the water withdraws and the rock at his head comes downward, as if it is going to strike him hard. Not only is this figure punished in Hades, but also Sisyphus and Tityos and Ixion and the daughters of Danaus.

REF. SYMBOL: ZaZm, perhaps Zb      

APP. CRIT.:   1 καὶ ἐξειπὼν Zb   |    τῶν om. Za   |    τὴν γλῶτταν T, γλῶττα Z   |    2 μέχρι Zb   |    3 πέτρος] πρότερος Zm   |    τοῦτον πατάξων] πατ. αὐτὸν Gu   |    αἱ om. Zb   

APP. CRIT. 2:   1 κρέμεσθαι Z   |    1 γλῶσσαν Gu   |    2 ἄδου T (ἅδου Ta)   |    3 ἐπιχειρήσει ZmZbGu   |    4 τιτυὸς] πιτιὸς Gu   |    ἰξὼν Zb   

PREVIOUS EDITIONS:  Dind. II.34,19–35,5

KEYWORDS:  mythography   

Or. 7.03 (mosch gloss) ⟨ἀέρι⟩: κατὰ τὸν ἀέρα  —XXaXbT⁺YYfGGrZc

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.35,13

Or. 7.04 (recThom gloss) ⟨ἀέρι⟩: ἐν  —AaF²SZaZbOx

POSITION: s.l.      

APP. CRIT.:   τῷ add. AaF²S   

Or. 7.05 (rec gloss) ⟨ποτᾶται⟩: μετεωρίζει  —V

POSITION: s.l.      

COMMENT:   Possibly a mistake for μετεωρίζεται (sch. 7.08), but there are a few intransitive or absolute uses of μετεωρίζω in LSJ and note the use of the active beside other intransitive glosses in Hesych. α 2855 †ἀλεκταίνει· ἰσχύει. γαυριᾷ. μετεωρίζει; Sch. Thuc. 2.37.2 Hude ἐπειδή ποτε οἱ Λακεδαιμόνιοι, Ἀλκαμένη ἐν προαστείῳ θεασάμενοι μετεωρίζοντα, κακῶς ἐχρήσαντο; Sch. Plat. Laws 672e Greene ἀκταίνειν· γαυριᾶν, ἀτάκτως πηδᾶν, ἢ μετεωρίζειν, ἢ ὁρμᾶν, ἢ ἐξᾴττειν.   

Or. 7.06 (rec gloss) ⟨ποτᾶται⟩: πέτεται  —VAa²AbCrMlMnPrRRf^rSZcOx

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrSOx   

Or. 7.07 (rec gloss) ⟨ποτᾶται⟩: πέτεται ὁ Τάνταλος  —K

POSITION: s.l.      

Or. 7.08 (rec gloss) ⟨ποτᾶται⟩: μετεωρίζεται  —SaY^rGu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.35,13–14

Or. 7.09 (rec gloss) ⟨ποτᾶται⟩: ἀναστρέφεται  —PcPr

POSITION: s.l.      

Or. 7.10 (pllgn gloss) ⟨ποτᾶται⟩: ἐξήπλωται  —Gu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.35,13

COMMENT:   The gloss seems to be applied carelessly because it is customary with πετάννυμι (and other verbs meaning ‘spread’, including (ἐκ)τείνω, (ἐκ)τανύω), and because somes forms of πετάννυμι and πέτομαι were confused (or regarded as etymologically related). Cf. ps.-Zonaras 775,8 ἐξεταννύσθη· ἐξετάθη. ἐξηπλώθη; Sch. rec. Aesch. Pers. 667 Massa Positano, Sch. Tzetz. Arist. Nub. 212b Holwerda, Sch. D Hom. Il. 17.371 πέπτατο. ἐξήπλωτο ἡ λαμπηδών; Eust. in Od. 6.45 (I.237, 37) τὸ δὲ πέπταται ἀντὶ τοῦ ἐξήπλωται, ἀπὸ μικροπρεποῦς λέξεως εἰς μέγα πρᾶγμα τέτραπται. κυρίως γὰρ ἐπὶ πτηνῶν ἡ λέξις. ἐνταῦθα δὲ ἁπλῶς τὸ χύμα τῆς ἄνω αἰθρίας δηλοῖ.   

Or. 7.11 (recMosch gloss) ⟨ποτᾶται⟩: κρέμαται  —RwXXaXbT⁺YYfGGrZuF²

POSITION: s.l.      

Or. 7.12 (thom gloss) ⟨ποτᾶται⟩: φέρεται ὥσπερ πτηνός  —ZZaZbZmTGu

POSITION: s.l.      

APP. CRIT.:   πτηνὸν Zb   

PREVIOUS EDITIONS:  Dind. II.35,14

Or. 7.13 (pllgn gram) ⟨ποτᾶται⟩:  ¹διὰ τί γρ(άφεται) στρωφάω στρωφῶ καὶ νωμῶ καὶ τρωπῶ μέγα, ποτάω δὲ ποτῶ μικρόν;  ²φαμὲν γοῦν ὅσα ῥήματα βαρύτονα δισύλλαβα εὑρίσκονται ἀναλυόμενα εἰς δευτέραν συζυγίαν τῶν περισπωμένων, ἔχουσι δὲ καὶ ἀντιπαρακείμενον ὄνομα, γράφεται διὰ τοῦ ω μεγάλου, οἷον ἀπὸ τοῦ στρέφω βαρυτόνου ῥήματος γίνεται δευτέρᾳ συζυγίᾳ τὸ στρωφάω στρωφῶ, καὶ ἀντιπαρακείμενον ὄνομα ἡ στροφή.  ³ἀπὸ τοῦ τρέπω τρωπάω τρωπῶ.  ⁴τὸ δὲ πέτω ἀναλύσαιμεν εἰς δευτέραν συζυγίαν τὸ ποτάω ποτῶ.  ⁵οὐκ ἔχει δὲ ἀντιπαρακείμενον ὄνομα.  ⁶πότος μὲν ἐστὶν ἀλλὰ τὸ συμπόσιον λέγεται, οὐ μὴν δὲ τὸ πέτασμα, καὶ διὰ τοῦτο γράφεται μικρόν.   —Y²

TRANSLATION:   Why are ‘strōphaō/strōphō’ and ‘nōmō’ and ‘trōpō’ written with omega (in the first syllable), but ‘potaō/potō’ with omicron? We explain, at any rate, that all the disyllabic verbs not accented on the last syllable (scil. verbs without contraction) that are found modified into a derivative belonging to the second conjugation of the contract verbs, but have also a corresponding noun, are written with omega: for instance, from ‘strephō’, a verb not accented on the last syllable, there is formed in the second conjugation ‘strōphaō/strōphō’ and ‘strophē’ as a corresponding noun; from ‘trepō’ there is formed ‘trōpaō/trōpō’. Let us modify ‘petō’ into a derivative belonging to the second-conjugation, ‘potaō/potō’; but it does not have a corresponding noun. To be sure, ‘potos’ exists, but it means ‘drinking-party’, not ‘flight’, and for this reason it (‘potaō/potō’) is written with omicron.

POSITION: placed between sch. 14.09 and sch. 17.09 in block written by Y ² at top of fol. 105r      

APP. CRIT.:   2 σύλλαβα in lin., δι add. s.l.   

COMMENT:   Eustathius and others mention patterns like στρέφω, στρωφάω, and Et. Gud. (Sturz) s.v. πωλῶ notes that πέτω, ποτάω is an exception. But I find no parallel for this exact explanation, although Georg. Choerobosc. Gram.Gr. 4:1.240,25–37 illustrates this type of argument for an exception.   

KEYWORDS:  Eustathius   

Or. 7.14 (recThom gloss) ⟨τίνει⟩: ἀνταποδίδωσι  —VCrMlMnRSZZaZbZmZuTGuOxB^3cC²

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrMlSOx   

APP. CRIT. 2:   ‑ωσιν B^3c   

Or. 7.15 (rec gloss) ⟨τίνει⟩: ἀποδίδωσι  —PcPr

POSITION: s.l.      

APP. CRIT.:   καὶ prep. Pc   

Or. 7.16 (recMosch gloss) ⟨τίνει⟩: δίδωσι  —AbSaXXaXbT⁺YYfGGrZc

POSITION: s.l.      

APP. CRIT.:   καὶ prep. AbZc   

Or. 7.17 (pllgn gloss) ⟨τίνει⟩: ὑφίσταται  —F²

POSITION: s.l.      

Or. 7.18 (rec gloss) ⟨δίκην⟩: τιμωρίαν  —VAb²CrF²KMlMnRSZuGuGOx

POSITION: s.l.      

APP. CRIT.:   τὴν prep. Ab²KMlRSGOx, καὶ τὴν prep. CrMn   

Or. 7.19 (rec gloss) ⟨δίκην⟩: ἐκδίκησιν  —Pc

POSITION: s.l.      

Or. 7.20 (mosch artGloss) ⟨δίκην⟩: τὴν  —XXaXbTYYfGrZc

POSITION: s.l.      

COLLATION NOTES:   T omits cross.   

Or. 8.01 (thom gloss) ⟨ὡς⟩: καθὰ  —ZZaZbZmTGu

POSITION: s.l.      

Or. 8.02 (vet exeg) ⟨μὲν⟩: οὐκ ἀπέδωκε τῷ μέν τὸν δέ.  —MC

TRANSLATION:   He did not provide a (particle) ‘de’ to answer to the (particle) ‘men’.

POSITION: s.l.      

APP. CRIT.:   τὸ μὲν τὸ δέ C   

APP. CRIT. 2:   ‑δωκεν M   

PREVIOUS EDITIONS:  Schw. I.97,3; Dind. II.35,16

Or. 8.03 (mosch gloss) ⟨μὲν⟩: μὴν  —XXaXbYYfGGr

POSITION: s.l.      

Or. 8.04 (pllgn gloss) ⟨λέγουσι⟩: ὡς ἱστοροῦσιν  —Zu

POSITION: s.l.      

Or. 8.05 (rec gloss) ⟨λέγουσι⟩: οἱ ἄνθρωποι  —CrPcOx

POSITION: s.l.      

Or. 8.06 (pllgn gloss) ⟨ὅτι⟩: διότι  —Gu

POSITION: s.l.      

Or. 8.07 (rec gloss) ⟨θεοῖς⟩: ἐν τοῖς  —F²S

POSITION: s.l.      

APP. CRIT.:   τοῖς om. F²   

Or. 8.08 (rec gloss) ⟨ὤν⟩: ὁ Τάνταλος  —R

POSITION: s.l.      

Or. 8.09 (rec gloss) ⟨ὤν⟩: καὶ ὑπάρχων  —F²Mn

POSITION: s.l.      

Or. 9.01 (rec gloss) ⟨κοινῆς τραπέζης⟩: μετέσχεν  —SSa

LEMMA: Sa has κοινὰ τρ. in text      POSITION: s.l. S; S has inserted the gloss in the line between κοινῆς and τραπ.      

APP. CRIT.:   μετέσχον Sa   

APP. CRIT. 2:   μετέσχε S   

Or. 9.02 (rec gloss) ⟨κοινῆς τραπέζης⟩: καὶ μετέλαβε  —S

POSITION: s.l. above μετέσχε, which S has in the text here after κοινῆς      

Or. 9.03 (rec gloss) ⟨κοινῆς τραπέζης⟩: ἕνεκα  —Mn

POSITION: s.l.      

Or. 9.04 (rec gloss) ⟨κοινῆς⟩: τοῖς θεοῖς  —Ab²MlMnPrRS

POSITION: s.l.      

Or. 9.05 (pllgn gloss) ⟨κοινῆς⟩: λέγω  —Zu

POSITION: s.l.      

Or. 9.06 (vet exeg) ἀξίωμ’ ἔχων ἴσον: παρὰ τὸ ‘δαιτὸς ἐίσης’ [Hom. Il. 1.468, etc.].  —M

TRANSLATION:   Modelled on (the Homeric phrase) ‘of the equal feast’.

REF. SYMBOL: M      

PREVIOUS EDITIONS:  Schw. I.97,4; Dind. II.35,19

KEYWORDS:  citation of Homer (with direct quotation)   

Or. 9.07 (mosch exeg) ⟨ἀξίωμ’ ἔχων ἴσον⟩: ¹κοινῆς τραπέζης ἀξιούμενος ὤφειλεν εἰπεῖν.  ²ἐπεὶ δὲ ἡ κοινὴ τράπεζα τὴν αὐτὴν τιμὴν τοῖς μεταλαμβάνουσιν αὐτῆς δίδωσιν, λέγει ‘ἀξίωμ’ ἔχων ἴσον’.   —XXaXbT⁺YYfGGr

TRANSLATION:   He should have said ‘being deemed worthy of a shared table’. But since the shared table gives the same (degree of) honor to those partaking of it, he says ‘having an equal (portion of) esteem’.

POSITION: s.l. except X and in marg. T      

APP. CRIT.:   2 ἡ] καὶ G   |    αὐτῆς] αὐτῆ Y   |    ἀξίωμ’] ἀξίως μ’ XXa   |    ἔχει X   |    ἴσον om. G   

APP. CRIT. 2:   2 ‑λαμβάνουσι Yf   |   δίδωσι YYfGr   |    ἶσον X   

PREVIOUS EDITIONS:  Dind. II.35,20–22

Or. 9.08 (recMosch gloss) ⟨ἀξίωμ’ ἔχων⟩: ἀξιούμενος  —KXXbT⁺GZc

POSITION: s.l.      

APP. CRIT.:   ἤγουν prep. T   |    κοινῆς τραπέζης prep. Zc   

Or. 9.09 (recThom gloss) ⟨ἀξίωμ’⟩: τιμὴν  —AaAbCrMlMnPcPrRSZZaZbZmTGuOx

POSITION: s.l.      

APP. CRIT.:   καὶ prep. AaCrSOx   

Or. 9.10 (pllgn gloss) ⟨ἀξίωμ’⟩: τίμημα app.  —F²

POSITION: s.l.      

Or. 9.11 (recThom gloss) ⟨ἴσον⟩: ὅμοιον  —AaAbMlMnPcPrSZZaZbGu

POSITION: s.l.      

APP. CRIT.:   καὶ prep. AaS   |    ὁμοίαν MlPc, ὅμοιάν Ab (in agreement with separate gloss τιμήν)   |    τοῖς θεοῖς add. Mn   

Or. 9.12 (pllgn metr) ⟨ἴσον⟩: ὅρα ἐνταῦθα ὅπως χρῆται ὁ ποιητὴς τὸ ἴσον τὸ ι̅ ὡς βραχύ· οὐ γάρ ποτ’ ἐν τέλει στίχου ποὺς εὑρίσκεται συγκείμενος ἐκ μακροῦ καὶ βραχέος, ἀλλὰ τοὐναντίον.  —Gu

TRANSLATION:   Note here how the poet uses the word ‘ison’ with the iota as short. For never at the end of an (iambic trimeter) verse is there found a foot consisting of long and short, but rather the reverse.

PREVIOUS EDITIONS:  Dind. II.35,22–25

Or. 10.01 (vet exeg) ἀκόλαστον: ¹ἐπὶ ἀκολάστῳ τινὶ λόγῳ φασὶν αὐτὸν κολάζεσθαι.  ²εἰ γὰρ μετέδωκε τῆς ἀμβροσίας κατὰ τὸν Πίνδαρον [Pind. Ol. 1.60–63] τοῖς βροτοῖς, μᾶλλον ἂν τῆς φιλανθρωπίας παρὰ θεῶν ἐθαυμάζετο.   —MBVC

TRANSLATION:   They say he was punished for some unbridled speech. For if he had shared ambrosia with mortals as in Pindar’s version, he would instead have been admired by the gods for his benevolence to his fellow men.

LEMMA: MB, ἀκόλαστον ἔσχε γλῶσσαν C, ἄλλως V      REF. SYMBOL: MB      POSITION: follows sch. 10.11 V      

APP. CRIT.:   1 ἐπὶ] ἐπεὶ MBV   |    ἀκολάστως M   |    2 τοῖς om. V   |    (second) τῆς om. BVC   

PREVIOUS EDITIONS:  Schw. I.97,5–7; Dind. II.35,26–36,2

KEYWORDS:  theological amelioration   |   citation of literature other than Homer   |   Pindar   

Or. 10.02 (vetThom gloss) ⟨ἀκόλαστον⟩: ἄσεμνον  —MVCAaAbCrMlMnPcPrRSZZaZbZmTGuY^rOx

POSITION: s.l.; in Thoman witnesses follows gloss ἀπαίδευτον (sch. 10.04)      

APP. CRIT.:   καὶ prep. AaCrSOx   

PREVIOUS EDITIONS:  Dind. II.36,9

Or. 10.03 (rec gloss) ⟨ἀκόλαστον⟩: ἀκράτητον  —V³FSaYB^3ar

POSITION: s.l.      

Or. 10.04 (recMoschThom gloss) ⟨ἀκόλαστον⟩: ἀπαίδευτον  —Rf^rRwXXaXbYYfGGrZZaZbZmT^*Zc

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.36,7

Or. 10.05 (rec gloss) ⟨ἀκόλαστον⟩: ἄτιμον  —PcPr

POSITION: s.l.      

Or. 10.06 (pllgn exeg) ⟨ἀκόλαστον⟩: ὑβριστικὸν ἄτιμον ἀνουθέτητον. κολάζω κατὰ Ἀττικοὺς τὸ νουθετῶ.  —Gu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.36,7–8

KEYWORDS:  Ἀττικοί   

Or. 10.07 (pllgn gloss) ⟨ἀκόλαστον⟩: ἄπαυστον  —Zu

POSITION: s.l.      

Or. 10.08 (pllgn gloss) ⟨ἔσχε⟩: ἐκτήσατο  —Zm

POSITION: s.l.      

Or. 10.09 (rec gloss) ⟨ἔσχε⟩: εἶχε  —F²SaZu

POSITION: s.l.      

Or. 10.10 (pllgn artGloss) ⟨γλῶσσαν⟩: τὴν  —F²

POSITION: s.l.      

Or. 10.11 (vet exeg) αἰσχίστην νόσον: ¹τὴν γλωσσαλγίαν φησὶν αἰσχίστην νόσον,  ²ὅτι πορνεία μὲν καὶ γαστριμαργία καὶ τὰ λοιπὰ πάθη σὺν τῇ βλάβῃ ἔχουσί τι καὶ τερπνὸν, ἡ δὲ γλωσσαλγία καὶ τούτου ἐστέρηται,  ³καὶ ὅτι τὰ μὲν ἄλλα πάθη τὸν χρώμενον βλάπτει, αὕτη δὲ καὶ κατὰ τοῦ θείου ὁπλίζεται.   —MBVCAaMlMnPcPrSaR^aR^bRfRwSY²Yf, O partial

TRANSLATION:   He calls an unbridled talkativeness a most shameful sickness because fornication and gluttony and the rest of the sinful dispositions involve together with their harmfulness also something pleasant, but talkativeness is lacking even in this, and because the other bad dispositions harm the one who experiences them, whereas this one arms itself even against the divine.

LEMMA: C; ἀκόλαστον ἔσχε γλῶσσαν Rw, ἀκόλαστον γλῶσσαν V, ἀκόλαστον AaMlMnPcR^aR^bS      REF. SYMBOL: M to αἴσχιστον, V to ἀκόλαστον, Sa to γλῶσσαν      POSITION: cont. from sch. 10.01 in B, add. δὲ; precedes 10.01 V; follows sch. 5.14 AaPcR^aR^bS; in Aa in block before play (fol. 38r); Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax) after sch. 4.01      

APP. CRIT.:   M mostly washed out here, much unreadable.   |    1–2 τὴν γλωσσαλγίαν … γαστριμαργία καὶ om. O   |    1 τὴν γλωσσαλγίαν φησὶν αἰσχίστην νόσον] Schw. (implying that M carries this; but M om. αἰσχ. νόσον), τὴν γλ. φ. νόσον αἰσχ. VRw, τὴν γλ. μὲν αἰσχ. νόσον φησίν C, τὴν γλ. αἰσχ. νόσον φ. AaMlMnRfS(τὴν om. MlMnS), τῆς γλωσσαλγίας αἰσχ. νόσον φησὶν Sa, τὴν γλ. γὰρ αἰσχ. νόσον φ. PcR^a, τὴν γλῶσσαν γὰρ αἰσχύνην νόσον φασὶν R^b (later corr. to αἰσχίστην s.l.), αἰσχίστην (δὲ add. B) νόσον (ἤγουν add. Yf) τὴν γλωσσαλγίαν φησὶ BY²Yf, αἴσχ. νόσον φησὶ τὴν γλ. Pr   |    2 ὅτι πορνεία … πάθη] τὰ γὰρ λοιπὰ πάθη Pr   |    ὅτι πορνεία] πορνεία γὰρ Y², πορνεία μὲν γὰρ Yf   |    ἡ πορνεία AaMlPcR^aS, ὑπορνεία Mn, πορρίμενον app. R^b   |    μὲν καὶ γαστρ. om. Rw   |    μὲν om. VAaMnPcR^aR^bSY²   |    ἡ γαστριμ. AaMlPcR^aS, γαστριμαργίαν R^b   |    καὶ τὰ λοιπὰ … βλάβῃ] μὴ R^b   |    τὰ λοιπὰ] τἄλλα CSa, τὰ γὰρ ἄλλα O   |    ἔχει MlMnS   |    τι καὶ] τι OAaMl(τὶ)PcR^aS, καὶ PrSaYf(τι add. s.l.), τὸ Mn   |    τερπνά Sa, τέρπον app. O   |    ἡ δὲ γλωσσαλγία] αὕτη δὲ AaMlMnPcPrR^aS, ἡ δὲ γλῶσσα O, ἡ δὲ γλῶσσα ὑγειῆ R^b   |    δὲ om. Y²   |    2–3 καὶ τούτου … αὕτη δὲ om. O   |    2 καὶ τούτου ἐστέρηται] καὶ βλαβὴν φέρει καὶ τοῦ τερπνοῦ ἀπεστέρηται VRw, σιέλην μόνην εἰσφέρει Aa   |    καὶ (before τούτου) om. MlR^b   |    τούτων Sa, τοῦτο Mn   |    after ἐστέρηται add. μαθόντες τοῦτο οἱ θεοὶ ἐκρέμασαν αὐτὸν εἰς τὸν ἀέρα Y², μαθ. τοίνυν οἱ θεοὶ τοῦτο ἐκρέμμασαν αὐτὸν εἰε τὸν ἀέρα (ἀέραν a.c.) Yf, then both cont. with sch. 7.01   |    3 καὶ ὅτι τὰ κτλ om. Y²Yf   |    ὅτι τὰ … καὶ om. AaMlMnPcPrR^aS   |    τὸν χρώμενον] om. Sa, τὸν χέρονον μὲν R^b   |    αὐτὴν Sa   |    δὲ καὶ] δὲ BVRf [M], καὶ Sa   |    καὶ κατὰ … ὁπλίζεται om. here R^b (αὕτη δὲ treated as start of next sch.), but κατὰ … ὁπλίζεται present later as intrusion within sch. 12.01)   |    τοῦ θείου] θεοῦ πολλάκις AaMlMnPcR^aS, τὸ θεῖον Rf   |    at end add. καὶ ὅτι τὰ μὲν ἄλλα πάθη τὸ χρόνομεν (or χρώ‑) βλάπτει, αὕτη δὲ καὶ τὴν βασιλείαν Aa   

APP. CRIT. 2:   γλωσαλγείαν Yf   |    2 τρε*πνόν S (perhaps τρερπνόν a.c.)   |    γλωσαλγία Yf   |    τοῦτου M   |    3 ὀπλίζεται CS   

PREVIOUS EDITIONS:  Schw. I.97,8–11; Dind. II.36,2–6

COMMENT:   The fact that M omits αἰσχίστην νόσον fits with the different positions that the phrase takes in different witnesses.   

Or. 10.12 (rec gloss) ⟨αἰσχίστην νόσον⟩: τὴν γλωσσαλγίαν  —Sa

POSITION: s.l.      

Or. 10.13 (pllgn gloss) ⟨αἰσχίστην νόσον⟩: δεινὸν πάθος  —F²

POSITION: s.l.      

Or. 10.14 (rec artGloss) ⟨αἰσχίστην⟩: τὴν  —O

POSITION: s.l.      

Or. 10.15 (rec gloss) ⟨αἰσχίστην⟩: χαλεπὴν  —AaAb²MlMnPcPrRS

POSITION: s.l.      

Or. 10.16 (rec gloss) ⟨αἰσχίστην⟩: κακίστην  —VGZu

POSITION: s.l.      

Or. 10.17 (rec gloss) ⟨αἰσχίστην⟩: μισητὴν  —MlMnS

POSITION: s.l.      

APP. CRIT.:   καὶ prep. S   

APP. CRIT. 2:   μησιτὴν MlMn   

Or. 10.18 (thom exeg) ⟨αἰσχίστην⟩: κακίστην· οὐδὲν γὰρ ἀθυρογλώσσου φαυλότερον.  —ZZaZbZmTGu

TRANSLATION:   Worst. For there is nothing more contemptible than a person with unbridled tongue.

POSITION: s.l.      

APP. CRIT.:   ἤγουν prep. Z   

PREVIOUS EDITIONS:  Dind. II.36,9–10

COLLATION NOTES:   γὰρ om. Ta   

Or. 10.19 (pllgn gloss) ⟨αἰσχίστην⟩: κακὴν  —CrZbOx

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrOx   

Or. 10.20 (pllgn gloss) ⟨αἰσχίστην⟩: μεγίστην  —L²

POSITION: s.l.      

Or. 10.21 (pllgn gloss) ⟨αἰσχίστην⟩: λέγω  —GGuB^3a

POSITION: s.l.      

Or. 11.01 (vet exeg) οὗτος φυτεύει Πέλοπα: ¹ἐξ Εὐρυθεμίστης τῆς Ξάνθου·  ²ἢ Κλυτίας τῆς Ἀμφιδάμαντος, ὡς ἱστορεῖ Φερεκύδης [Pherecydes FGrHist 3 F 40 Jacoby = Fowler, EGM fr. 40] ἐν ι̅·  ³ὡς δὲ ἱστορεῖ ⟨      ⟩ ἐξ Εὐρυανάσσης τῆς Πακτωλοῦ.   —MBC

TRANSLATION:   From Eurythemiste the daughter of Xanthus. Or from Clytia the daughter of Amphidamas, as Pherecydes records in Book 10. But as ⟨lacuna: some other source⟩ records, from Euryanassa the daughter of Pactolus.

LEMMA: BC (and perhaps M, washed out here)      REF. SYMBOL: MB; marginal label ἡ τοῦ πέλοπος μήτηρ add. B^3a       

APP. CRIT.:   2 τῆς om. C   |    ἐν ι̅· ὡς Schw. (after Dind.), ἐνί(ως) MC, blank space of ca. 4 letters B; alternatively, Φερεκύδης· ἔνιοι δὲ ἱστοροῦσιν tentatively conj. Fowler   |    3 Schw. reports ἱστορεῖσθαι M, but this cannot be seen now.   |    Ἑλλάνικος suppl. Robert, Heldensage 289 n. 2; cf. Fowler, EGM I.215, II.432–434.   

PREVIOUS EDITIONS:  Schw. I.97,12–14; Dind. II.36,11–13

COMMENT:   There is no other trace of Eurythemiste daughter of Xanthus or Clytia daugher of Amphidamas in extant texts. Euryanassa is also recorded as mother of Pelops in sch. 5.01 above as well as in Plutarch, Parallela minora 313D, and in Tzetzes (Sch. Lycophr. 52 Scheer; Exeg. in Il. 1.7).   

KEYWORDS:  mythography, genealogical   |   citation of historian or scholar   |   Pherecydes   |   Hellanicus   

Or. 11.02 (recThom gloss) ⟨οὗτος⟩: ὁ Τάνταλος  —V¹AaAbFMlMnPcPrRSZZaZbZmTGuB²

POSITION: s.l.      

APP. CRIT.:   ἤγουν prep. V¹AaZmZb   |    Τάνταλος] ταῦτα S   

Or. 11.03 (vet exeg) ⟨φυτεύει⟩: ἀντὶ τοῦ γεννᾷ, μεταφορικῶς ἀπὸ τῶν δένδρων.  —MC

TRANSLATION:   In the sense of ‘begets’, metaphorically from (planting) trees.

POSITION: s.l.      

APP. CRIT.:   ἀντὶ τοῦ om. C   |    δένδρων Schw., ἀνύδρων MC   

PREVIOUS EDITIONS:  Schw. I.97,15; Dind. II.36,15–16

KEYWORDS:  μεταφορά/μεταφορικῶς   

Or. 11.04 (pllgn exeg) ⟨φυτεύει⟩: μεταφορικῶς  —GuY^r

POSITION: s.l.      

KEYWORDS:  μεταφορά/μεταφορικῶς   

Or. 11.05 (recThom gloss) ⟨φυτεύει⟩: γεννᾷ  —V¹AaAbCrRRf^rMlMnPcPrSSaZZaZmZbOxB²

POSITION: s.l.      

APP. CRIT.:   καὶ prep. V¹CrMnSOx   

Or. 11.06 (mosch exeg) ⟨φυτεύει⟩: γεννᾷ· ἀντὶ τοῦ ἐγέννησεν  —XXaXbT⁺YYfGGr

TRANSLATION:   (‘Plants’ means) ‘begets’, (with the present tense here) used for the (past) ‘he begat’.

LEMMA: X      POSITION: s.l. except X      

APP. CRIT.:   ἀντὶ τοῦ om. G   

APP. CRIT. 2:   ἐγέννησε GYf   

COLLATION NOTES:   This note omitted in Ta.   

Or. 11.07 (pllgn gloss) ⟨φυτεύει⟩: ἐφύτευσεν  —Zu

POSITION: s.l.      

Or. 11.08 (pllgn gloss) ⟨φυτεύει⟩: ἐγέννησεν  —FZcZu

POSITION: s.l.      

APP. CRIT. 2:   ἐγέννησε Zc   

Or. 11.09 (rec artGloss) ⟨Πέλοπα⟩: τὸν  —AaF²MnRSOx

POSITION: s.l.      

APP. CRIT.:   πέλοπα add. S   

Or. 11.10 (rec gloss) ⟨τοῦ δ’ ἀπὸ⟩: καὶ ἀπὸ τούτου  —CrL²ROx

POSITION: s.l.      

APP. CRIT.:   καὶ om. L²   

Or. 11.11 (rec gloss) ⟨τοῦ⟩: ἤγουν τοῦ Πέλοπος  —V¹AaMlMnRfSB^3a

POSITION: s.l.      

APP. CRIT.:   ἤγουν τοῦ] ἤγουν ἀπὸ τοῦ S, ἀπὸ τοῦ MlMn, om. Rf   

Or. 11.12 (rec gloss) ⟨τοῦ⟩: ἀπὸ τοῦ Πέλοπος ⟨καὶ⟩ Ἀερόπης  —Sa

POSITION: s.l.      

Or. 11.13 (recMosch gloss) ⟨τοῦ⟩: ἀπὸ  —PcSXXaXbTYYfGGrZcZu

POSITION: s.l.      

APP. CRIT.:   ἀπὸ τοῦδε Pc   

COLLATION NOTES:   T omits cross.   |   This note omitted in Ta.   

Or. 11.14 (pllgn gloss) ⟨τοῦ⟩: ἀφ’ οὗ  —F²

POSITION: s.l.      

Or. 11.15 (pllgn artGloss) ⟨Ἀτρεὺς⟩: ὁ  —F²

POSITION: s.l.      

Or. 11.16 (recThom gloss) ⟨ἔφυ⟩: ἐγεννήθη  —VAbCrF²PrMnPcRf^rSZZaZbZmZuTGuGOx

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrMnSOx   

APP. CRIT. 2:   ἐγενήθη VS, γεννήθη Mn   

COLLATION NOTES:   This note omitted in Ta.   

Or. 12.01 (vet exeg) ᾧ στέμματα ξήνασα:  ¹τὸν τῆς ἀρχῆς στέφανον.  ²Αἰσχίνης γὰρ στέμματα τὰ ἔριά φησιν ἀπὸ τοῦ στέφειν τὰς ἠλακάτας·  ³ἐξ ὧν γίνονται οἱ στέφανοι τῶν βασιλέων. ||  ⁴ξήνασα δὲ ἀντὶ τοῦ προξενήσασα καὶ παρασχομένη.  ⁵ὁ δὲ νοῦς· ἡ τῷ Ἀτρεῖ τὴν βασιλείαν περιποιησαμένη θεὰ πόλεμον καὶ ἔριν πρὸς τὸν ἀδελφὸν ἐπέκλωσε. ||  ⁶γράφεται δὲ καὶ Ἔρις, ἵν’ ᾖ ἡ θεὰ Ἔρις τὸν πόλεμον ἐπέκλωσε Θυέστῃ καὶ Ἀτρεῖ.  ⁷οὐ παράλογον δὲ καὶ ἄλλον θεὸν ἐπικλώθειν ὡς καὶ τὰς Μοίρας.  ⁸Ὅμηρος γοῦν φησι [Hom. Od. 1.17]· ‘τῷ οἱ ἐπεκλώσαντο θεοὶ οἶκόνδε νέεσθαι’.   —MBVC, (partial) MnPcR^aR^b1R^b2R^b3RfS^aS^bSaYf

TRANSLATION:   The crown of rule. For Aeschines says that ‘stemmata’ refers to the wool threads, by derivation from their wreathing (‘stephein’) the distaff. Out of these (wool threads) the crowns of kings are made. || ‘Having carded’ is here used in the sense ‘having procured’, ‘having provided’. And the sense is: ‘The goddess who secured the kingship for Atreus ordained warfare and strife with his brother’. || The reading ‘Strife’ (in the nominative) is also found, so that the sense would be: ‘The goddess Strife ordained warfare for Thyestes and Atreus’. And it is not unreasonable that another god too (is said to) weave (a man’s fate) just like the Fates (Moirai). At any rate, Homer says: ‘in which (year) the gods ordained (wove the fate) for him that he return home’.

LEMMA: BCR^b3(ξείν‑ R, a.c. B; ‑ας CR); ᾧ στέμματα MVYf (but unclear whether M had ᾧ or not)      REF. SYMBOL: MBVSaR^aR^b2; Pc has ref. symbol for separated sentence 6 to line 13; marginal label τὸ στέμμα add. B⁴, with another label ξήνασα in margin at 4       POSITION: Sa punctuates as if new sch. begins at 4 ξήνασα; three partial versions in R^b: first two conflated with parts of sch. 10.11, third as separate note; S^a has 4–5 below the line (other glosses occupy space above line), S^b part of 6 separately in block on next page; Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax); in Pc beginning of note (1–3) omitted or possibly lost to trimming of bottom margin of facing verso (where sch. 5.01 was cut off near end), the portion 4–5 precedes sch. 7.01, while 6 occurs later in block, between sch. 14.02 and 13.01      

APP. CRIT.:   1–5 τὸν τῆς … ἀδελφὸν ἐπέκλωσε om. S^b, τὸν τῆς … ὁ δὲ νοῦς om. Yf   |    1–3 τὸν τῆς … βασιλέων om. MnPcR^aS^a   |    1–4 τὸν τῆς … ξήνασα δὲ] αὕτη τὴν βασίλειαν ξήνασα R^b1   |    1 prep. ἔρια φησὶν ἀπὸ τοῦ στέφειν τὰς ἠλακάτας· ἐξ ὧν γὰρ οἱ στέφανοι τῶν βασιλέων: κατὰ τοῦ θείου ὁπλίζεται [from sch. 10.11] στέφανον R^b2   |    τὸν] στέμματα τὸν CSa, τὰ στέμματα τὸν R^b3Rf   |    στέφανον] θρόνον λέγει Rf   |    2 γάρ] δὲ C   |    2–8 τὰ ἔριά φησιν κτλ om. R^b3   |    τὰ om. Rf   |    2 ἀπὸ τοῦ] παρὰ(?) τοῦ R^b2   |    3–8 τῶν βασιλέων κτλ om. R^b2   |    δὲ om. Mn   |    4 προξενήσασα] ξενήσασα MMn, ἐριουργήσασα καὶ κατασκευάσασα ἢ ἀντί τοῦ προξενήσασα V   |    καὶ om. M, καὶ παρασχ. om. R^b1   |    after παρασχομένη add. ὡς εἶναι διὰ διφθό(γγου) τὸ ξεῖ V, add. ἢ ἀντὶ τοῦ ἐριουργήσασα κατασκευάσασα B   |    5 ὁ δὲ νοῦς] ὁ νοῦς CR^b1, ὁ δὲ νοῦς τοῦ ὅλου τοιοῦτος V, ἢ Sa   |    ἡ … θεὰ] ὅτι τῷ ἀτρεῖ προξενήσασα ἡ θεὰ τὴν βασιλείαν Rf   |    ἡ τῷ] ᾧ τῷ MnPcR^aS^a   |    περιποιησαμένη τὴν βασιλείαν transp. BVC   |    περιποιησαμένη] ποιησαμένη MnPcR^aS^a   |    ἡ θεὰ MnPcS^a   |    πόλεμον] ὁμοῦ MnPcR^aRfS^a, in marg. add. Mn κλωθὼ ὁμοῦ ἔθηκεν ἔριν καὶ πόλεμον   |    after ἔριν add. ὁμοῦ. καὶ (sic punct.) Yf   |    after ἀδελφὸν add. θυέστην V   |    6–8 γράφεται κτλ om. MnR^b1S^aSaYf   |    6 γράφεται δὲ καὶ ἔρις om. R^a   |    γράφεται] γράψον V   |    δὲ καὶ] καὶ M, om. S^b   |    ἡ om. RfS^b   |    θεὰ om. V   |    τὸν] τε PcS^b   |    6–8 θυέστῃ καὶ … νέεσθαι om. PcR^aS^b   |    6 θυέστῃ καὶ ἀτρεῖ om. Rf, τῶ θυέστη καὶ τῶ ἀτρεῖ V   |    7 ἄλλον τινὰ θεὸν Rf   |    ὡς καὶ] ἢ Schw.   |    8 some words om. M (washed out), perhaps γοῦν/γὰρ … οἱ   |    γοῦν] CRf, γὰρ BV [M]   |    ἐπεστήσαντο θεοὶ οἶκον δὲ νέσται Rf   

APP. CRIT. 2:   2 αἰσχίνης] αἰσχύνου R^b2, αἰσχύνης R^b3   |    ἔριά] ἀέρι Sa   |    τὰς] τοὺς R^b2   |    ἡλακάτας MSa, ἡλακάτους Rf (breathing perhaps changed from smooth to rough)   |    4 ξείνασα Mn   |    5 ἡ] εἰ R^b1   |    ἐπέκλωσεν MnPcR^b1SYf   |    6 ἐπέκλωσεν Rf   |    8 ὑπεκλώσαντο V   |    θεοὶ] θοὸν C   |    ναίεσθαι C   

PREVIOUS EDITIONS:  Schw. I.97,16–23; Dind. II.37,8–16

COMMENT:   No one has identified Aeschines here (the name also appears in sch. Or. 1371). Aeschines may be the name of an obscure scholar/teacher of late antiquity or the ninth century (as Dindorf assumed in his Index Scriptorum), or the name may derive from some corruption. See also Prelim. Stud. 23. Cf. Suda κ 792 κατάστεψον πέδον: ἀντὶ τοῦ μεθ’ ἱκετηριῶν ἀφηγοῦ. [Soph. OC 467] ‘τὸ πρῶτον ἵκου καὶ κατεστέψας πέδον’. στέμματα ἔλεγον καὶ τὰ ἔρια. ‘ᾧ στέμματα ξήνασ’ ἐπέκλωσεν θεά’; Et. Magn. s.v. εἰρεσιώνη: … ἢ ἀπὸ τῶν στεμμάτων. στέμματα γὰρ τὰ ἔρια λέγουσιν οἱ Ἀττικοί; Sch. Soph. OC 474a2 Xenis ὅτι στέμματα ἔλεγον καὶ τὰ ἔρια. καὶ παρ’ Εὐριπίδῃ ‘ᾧ στέμματα ξήνασ’ ἐπέκλωσεν’.   

COLLATION NOTES:   Mn marginal note on 5 partly obscured in image, check original Mn; in B a faint marginal note at end of this note, check original B   

KEYWORDS:  variant reading: γράφεται/γράφε   |   citation of Homer (with direct quotation)   

Or. 12.02 (rec paraphr) ⟨ᾧ στέμματα ξήνασα⟩: ἡ θεὰ ἡ τῷ Ἀτρεῖ τὴν βασιλείαν παρασχομένη πόλεμον καὶ ἔριν πρὸς τὸν ἀδελφὸν ἀπέκλωσεν.  —O

Or. 12.03 (rec exeg) ᾧ στέμματα ξήνασα: ¹τοῦτό φησιν ὅτι ἡ Μοῖρα βασιλείαν μελετήσασα τῷ Ἀτρεῖ οὐ καθαρὰν ταύτην αὐτῷ ἐχαρίσατο, ἀλλὰ διὰ τῆς ἀδελφικῆς συμφορᾶς.  ²δύο γὰρ ὄντοιν ἀδελφοῖν Πελοπίδαιν Θυέστου καὶ Ἀτρέως, τῆς βασιλείας ὀφειλομένης τῷ Θυέστῃ ὡς πρωτοτόκῳ, ταύτην ἡ Μοῖρα τῷ δευτέρῳ, Ἀτρεῖ, περιεποιήσατο.  ³ἐκεῖνον μὲν γὰρ ἡ φύσις ἐκάλει πρὸς τὴν ἀρχήν, τοῦτον δὲ ἡ πονηρία καὶ ἐπιτέχνησις εἰς τὸ κράτος ἀνήγαγε.  ⁴ταύτην γὰρ τὴν πονηρίαν καὶ ἐπιτέχνησιν Μοῖραν ἐμυθεύσαντο οἱ σοφοί·  ⁵μόρος γὰρ λέγεται ἡ κακοπάθεια καὶ μορεῖν τὸ κακοπαθεῖν·  ⁶ὅθεν προσλήψει τοῦ ἰῶτα μοῖρα·  ⁷ἡ γὰρ πονηρία μετὰ πλείστης κακοπαθείας καὶ μόχθου νικᾷ τὴν εὐθύτητα.  ⁸διὰ τοῦτο καὶ λέγεται ἡ Μοῖρα κλώθουσα καὶ ξαίνουσα.   —VPr

TRANSLATION:   He says this because Moira, having carefully arranged a kingship for Atreus, did not gift this to him in an unalloyed form, but by means of the misfortune of his brother. For there being two brothers, sons of Pelops, Thyestes and Atreus, and the kingship being owed to Thyestes as the first-born, Moira provided this kingship to the second-born, Atreus. For the natural right of birth was calling the former to the office of ruler, but knavery and machination raised the latter to power. For clever men have interpreted this knavery and machination in mythological terms as Moira. For suffering is called ‘moros’ and (the corresponding verb) to suffer is ‘morein’. And from this (‘moros’) by the addition of iota comes ‘moira’. For knavery, with a very great deal of suffering and toil, overcomes honesty. And for this reason Moira is spoken of as spinning and carding (wool).

LEMMA: V(ὦ)Pr      POSITION: V in block on fol. 24v, before start of text; between two instances of sch. 5.19 Pr      

APP. CRIT.:   2 περιεποιήσατο Dind., προσεποιήσατο VPr   |    4 γὰρ] δὲ Pr   

APP. CRIT. 2:   2 δύω Pr   |    ὠφειλομένης V   

PREVIOUS EDITIONS:  Schw. I.98,1–11; Dind. II.36,17–37,7

KEYWORDS:  etymology   |   allegory   

Or. 12.04 (pllgn paraphr) ᾧ καὶ ᾧτινι τῷ Ἀτρεῖ ἡ θεὰ ἡ Κλωθὼ ξήνασα καὶ παρασχοῦσα ἢ ἐριουργήσασα καὶ κατασκευάσασα τὰ στέμματα καὶ τὴν βασιλείαν ἐπέκλωσε καὶ ἐπέδωκεν ὤστε θέσθαι καὶ ποιήσασθαι ἔριν καὶ πόλεμον τῷ Θυέστῃ ὄντι συγγόνῳ καὶ ἀδελφῷ.  —Y²Yf

LEMMA: abbrev. for σύνταξις in marg. Y²; Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)      

APP. CRIT.:   ἱερουργήσασα Y²   |    καὶ κατασκευάσασα om. Y²   

Or. 12.05 (pllgn paraphr) ⟨ᾧ στέμματα ξήνασ’⟩: ἤγουν τῷ Ἀτρεῖ τὰ τῆς βασιλείας κατασκευάσασα  —Zu

POSITION: s.l.      

Or. 12.06 (recThom gloss) ⟨ᾧ⟩: Ἀτρεῖ  —V³AaKRfSaZZaZbZmTYGuGB²

POSITION: s.l.      

APP. CRIT.:   τῷ prep. V³AaKSaY   

Or. 12.07 (rec gloss) ⟨ᾧ⟩: ᾧτινι τῷ Ἀτρεῖ  —CrMnSOx

POSITION: s.l.      

APP. CRIT.:   (ᾧ)τινι MnS   

Or. 12.08 (rec gloss) ⟨ᾦ⟩: ᾧτινι  —Ab

POSITION: s.l.      

Or. 12.09 (pllgn gloss) ⟨ᾧ⟩: τούτῳ  —F²

POSITION: s.l.      

Or. 12.10 (rec gloss) ⟨ᾧ⟩: οὖν  —R

POSITION: s.l.      

Or. 12.11 (rec paraphr) ⟨στέμματα ξήνασ’⟩: τὸν τῆς ἀρχῆς στέφανον περιποιησαμένη  —V³PrY^r

POSITION: s.l. V³, marg. Y, appended to sch. 10.11 Pr      

Or. 12.12 (recMoschThom gloss) ⟨στέμματα⟩: βασιλείαν  —VAaFSaXXaXbYYfGGrZZaZbZmT^*ZcB³

POSITION: s.l.      

APP. CRIT.:   τὴν prep. VAaSa   |    ἤτοι prep. ZZbZmT   

PREVIOUS EDITIONS:  Dind. II.37,21

Or. 12.13 (rec gloss) ⟨στέμματα⟩: στέφη  —R

POSITION: s.l.      

Or. 12.14 (pllgn exeg) ⟨στέμματα⟩: βασιλεία· ἀπὸ συμβόλου τὸ κύριον.  —Gu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.37,22

Or. 12.15 (rec artGloss) ⟨στέμματα⟩: τὰ  —S

POSITION: s.l.      

Or. 12.16 (rec gloss) ⟨ξήνασ’⟩: προξενήσασα  —OVAaAbCrMlMnPcPrRRfRwSY^rGuOx

LEMMA: O has ξήνασα in text; S ξείνας, Ml ξείνασ’; Pr has ει s.l. (ξείνασ’)       POSITION: s.l., except in marg. Ab      

APP. CRIT.:   καὶ prep. CrMnOx   |    προξενήσας V, προσεξένησα Mn   

APP. CRIT. 2:   προξενείσασα Ml   

PREVIOUS EDITIONS:  Dind. II.37,22–23

Or. 12.17 (pllgn exeg) ⟨ξήνασ’⟩: γρ. ξείνασα ἤγουν προξενήσασα  —F

POSITION: marg.      

KEYWORDS:  variant reading: γράφεται/γράφε   

Or. 12.18 (rec gloss) ⟨ξήνασ’⟩: ξείνασ’  —KY^r

POSITION: s.l.      

Or. 12.19 (rec gloss) ⟨ξήνασ’⟩: διαχειρίσασα  —Pr

POSITION: s.l.      

Or. 12.20 (rec gloss) ⟨ξήνασ’⟩: ἐριουργήσασα καὶ κατασκευάσασα  —VF

POSITION: s.l.      

APP. CRIT.:   καὶ om. F   

Or. 12.21 (rec gloss) ⟨ξήνασ’⟩: ἐριουργήσασα  —SaGu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.37,23

Or. 12.22 (mosch gloss) ⟨ξήνασ’⟩: κατασκευάσασα  —XXaXbT⁺Zb¹YYfGrZcL²

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.37,22

Or. 12.23 (pllgn gloss) ⟨ξήνασ’⟩: διαλύσασα  —Zm

POSITION: s.l.      

Or. 12.24 (rec gloss) ⟨ξήνασ’⟩: εὐτρεπίσασα  —GK

POSITION: s.l.      

Or. 12.25 (pllgn gloss) ⟨ξήνασ’⟩: ὑφάνασα  —B^3a

POSITION: s.l.      

Or. 12.26 (rec gloss) ⟨ξήνασ’⟩: νοήσασα  —Ab

POSITION: s.l.      

Or. 12.27 (pllgn exeg) ⟨ξήνασ’⟩: ἀπὸ τοῦ ξαίνω τὸ διαλύω. ἐπεὶ γὰρ εἶπεν ἐπέκλωσεν, ἀναγκαῖον ὅτι τὰ κλώσματα πρῶτον ξαίνονται, εἶτα κλώθονται.  —Y²

TRANSLATION:  (The form ‘xēnasa’ is) from ‘xainō’ meaning ‘card, unravel’. For since he (or she) said ‘she spun the thread (of fate)’, it is necessarily the case that the threads are first carded, and then are spun.

POSITION: marg.      

Or. 12.28 (tri metr) ⟨ξήνασ’⟩: long mark over alpha  —T

PREVIOUS EDITIONS:  de Fav. 45

Or. 12.29 (thom exeg) ⟨ἐπέκλωσε θεὰ⟩:  ¹τρεῖς εἰσὶ Μοῖραι, Κλωθώ, Λάχεσις καὶ Ἄτροπος.  ²τούτων ἡ μὲν Κλωθὼ τὰ ἑνὶ ἑκάστῳ μέλλοντα συμβήσεσθαι κλώθει καὶ κατασκευάζει, ἡ δὲ Λάχεσις λαγχάνει καὶ κληροῖ καὶ ἐπικυροῖ ταῦτα καὶ οἷον ἐπισφαγίζει, ἡ δὲ Ἄτροπος ἄτρεπτα καὶ ἀμετακίνητα καὶ ὡς οὐκ ἂν ἄλλως γενησόμενα τίθησι.  ³τὸ δὲ ξήνασα διὰ τοῦτο προσέθηκε, διότι ἐπέκλωσεν εἶπε.  ⁴ξαίνουσι γὰρ πρῶτον τὸ ἔριον αἱ βουλόμεναι νῆμα κατασκευάσαι γυναῖκες.   —ZZaZbZmTGuOx²

TRANSLATION:   There are three Moirai, Clotho, Lachesis, and Atropos. Among these, Clotho spins and arranges what is destined to befall each single person; Lachesis casts the lots and assigns by lot and confirms these things and as it were puts the seal on them; Atropos makes them incapable of being turned aside or changed and such that they could not turn out otherwise. And he (the poet) added ‘having carded (the wool)’ for this reason, because he said ‘spun (the thread) for’. For women who want to create thread first card the wool.

REF. SYMBOL: Z to ἐπέκλωσε, ZaZm to θεά      

APP. CRIT.:   2 κλωθὼ om. Ox   |    ἑκάστου Zb   |    συμβήσεσθαι μέλλοντα transp. ZZa   |    οὐκ ἂν] κἂν Zb, οὐκ Ox   |    γενησόμενα] γενήσονται Zb   |    τίθησι transp. before καὶ ὡς Ox   

APP. CRIT. 2:   2 λαχάνει Zb   |    κατασκεβάζει Ox   |    ἐπέκλοσεν εἶπεν Ox   |    4 κατασκευᾶσαι Z, with both acute and circumflex (app.) Zb   

PREVIOUS EDITIONS:  Dind. II.37,17–21, 23–25

Or. 12.30 (rec gloss) ⟨ἐπέκλωσεν⟩: τὸν Ἀτρέα  —AaAbMlMnPcPrRS

REF. SYMBOL: Ab       POSITION: s.l.      

COMMENT:   The accusative τὸν Ἀτρέα is meant to be subject acc. of θέσθαι.   

Or. 12.30a (rec gloss) ⟨ἐπέκλωσεν⟩: ἐπέθηκεν  —AbMlMnRS

POSITION: s.l. except marg. Ab      

APP. CRIT. 2:   ‑θηκε S (Mn ambig.)   

Or. 12.31 (pllgn gloss) ⟨ἐπέκλωσεν⟩: undeciphered gloss, τ(ὴν) or τ(ῶν) followed by το (app. with ων sign above) and ξειας(?) or ξεί(?)  —Y²

POSITION: s.l.      

COLLATION NOTES:   Check original Y 104v   

Or. 12.32 (mosch gloss) ⟨ἐπέκλωσεν⟩: εἱμαρμένον ἐποίησεν  —XaXbT⁺YYfGr

POSITION: s.l.; possibly intended to be continuation of gloss προξενήσασα (12.16)      

APP. CRIT.:   ἡ εἱμαρμένη Y   

APP. CRIT. 2:   ‑σε XXa   

PREVIOUS EDITIONS:  Dind. II.37,25

Or. 12.33 (rec gloss) ⟨ἐπέκλωσεν⟩: κατεσκεύασεν  —MlMnSGu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.37,26

Or. 12.34 (rec gloss) ⟨ἐπέκλωσεν⟩: διήγειρε  —RZu

REF. SYMBOL: R      POSITION: R marg., Zu s.l.      

Or. 12.35 (pllgn gloss) ⟨ἐπέκλωσεν⟩: ἐποίησε  —B^3a

POSITION: s.l.      

Or. 12.36 (rec gloss) ⟨θεά⟩: Ἥρα ἢ Κλωθώ  —R

POSITION: s.l.      

Or. 12.37 (rec gloss) ⟨θεὰ⟩: ἡ Ἥρα  —V¹AbCrMlMnPcPrSSa

POSITION: s.l.      

APP. CRIT.:  ἤγουν prep. V, app. Sa¹, καὶ prep. Cr   |    ἡ ὥρα Ml   

Or. 12.38 (rec gloss) ⟨θεὰ⟩: ἔρις  —Pc

POSITION: s.l.      

Or. 12.39 (pllgn gloss) ⟨θεά⟩: ἡ ἔρις ἢ ἡ Μοῖρα ἢ ἡ θεὰ ἡ Ἔρις  —V³

POSITION: s.l.      

Or. 12.40 (rec gloss) ⟨θεά⟩: Μοῖρα  —Rf^rRw

POSITION: s.l.      

Or. 12.41 (mosch gloss) ⟨θεά⟩: ἡ Μοῖρα ἡ Κλωθώ  —XXaXbT⁺YYfGr

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.37,26

Or. 12.42 (thom gloss) ⟨θεά⟩: Κλωθώ  —ZZaZmZbTZcAaB^3a

POSITION: s.l.      

APP. CRIT.:   ἤγουν ἡ prep. Aa, ἡ prep. TZcB^3a   

Or. 12.43 (pllgn gloss) ⟨θεά⟩: ἡ Κλωθὼ ἐποίησεν· ἡ εἱμαρμένη  —G

POSITION: s.l.      

Or. 12.44 (pllgn gloss) ⟨θεά⟩: Κλωθὼ καὶ ἡ Ἥρα  —Ox

POSITION: s.l.      

Or. 12.45 (pllgn gloss) ⟨θεά⟩: Κλωθὼ Λάχεσις καὶ Ἄτροπος  —B^3a

POSITION: in marg. at 10      

Or. 12.46 (rec gloss) ⟨θεά⟩: ἡ τύχη  —GKZuGu

POSITION: s.l.      

APP. CRIT.:   ἤγουν prep. Zu   

PREVIOUS EDITIONS:  Dind. II.37,26

Or. 12.47 (tri metr) ⟨θεά⟩: long mark over alpha  —T

PREVIOUS EDITIONS:  de Fav. 45

Or. 12.48 (rec artGloss) ⟨θεά⟩: ἡ  —SOx

POSITION: s.l.      

Or. 13.01 (rec exeg) ἔριν Θυέστῃ: ¹ἔριν πόλεμον ἀρσενικὸν, τὸν ἐριστικὸν.  ²ὡς τὸ Ἡσιόδειον [Hes. Op. 191–192] ‘μᾶλλον δὲ κακῶν ῥεκτῆρα καὶ ὕβριν / ἀνέρα τιμήσουσιν’.   —MnPcR^aR^bS

TRANSLATION:   ‘Strife war’ (with feminine noun to be taken as adjectival modifying the following noun as if) masculine, ‘the strife-filled’. Just as the Hesiodic example (Op. 191–192, with feminine noun ‘hubrin’ used adjectivally) ‘they will honor more the doer of evils and the arrogant man’.

LEMMA: R^b      REF. SYMBOL: R^b      POSITION: R^a cont. from sch. 12.01      

APP. CRIT.:   1 ἔριν πόλεμον om. Mn   |    τὸν Dindorf (cf. sch. 13.02, 13.03, 13.06), τ’ all   |    ὡς] εἰ R^b   |    κακὸν Mn   |    ὑβριστὴν Mn   

APP. CRIT. 2:   2 ῥεχθῆρα R^b   

PREVIOUS EDITIONS:  Dind. II.38,1–3

KEYWORDS:  citation of literature other than Homer (with direct quotation)   |   Hesiod   

Or. 13.02 (rec exeg) ⟨ἔριν⟩: ἀρσενικὸν ἤγουν τὸν ἐριστικὸν πόλεμον  —VY^r

POSITION: s.l.      

APP. CRIT.:   ἤγουν κατὰ τὸν Y^r   

Or. 13.03 (rec gloss) ⟨ἔριν⟩: ἐριστικὸν —B^3aL²RPcPr

POSITION: s.l.; Pr has ἐριστικὸν over ἔριν (its supralinear reading, ἔρις in line)      

Or. 13.04 (rec gloss) ⟨ἔριν⟩: πολεμικὸν  —AbRPc

POSITION: s.l.      

Or. 13.05 (pllgn gloss) ⟨ἔρις⟩: ἐριστική, ἢ ἔριν καὶ ἐριστικόν  —G

POSITION: s.l.      

Or. 13.06 (rec gloss) ⟨ἔριν⟩: πόλεμον τὸν ἐριστικὸν  —MlMn

POSITION: s.l.      

APP. CRIT.:   καὶ prep. Mn   |   πολέμιον a.c., πόλεμον τὸν p.c. Mn   |    τὸν om. Ml   

PREVIOUS EDITIONS:  Dind. II.38,1

Or. 13.07 (pllgn gloss) ⟨ἔριν⟩: ζῆλον  —B^3a

POSITION: s.l., joined to previous gloss with ἢ      

Or. 13.08 (vet exeg) ⟨ἔριν⟩: ἀντὶ τοῦ τὴν αἰτίαν τῆς φιλονεικίας αὐτῶν  —MC

TRANSLATION:   (‘Strife’) in the sense ‘the cause of their quarrel’.

POSITION: M s.l. (above θέσθαι 14)      

APP. CRIT.:   ἀντὶ τοῦ om. C   

PREVIOUS EDITIONS:  Schw. I.98,12; Dind. II.38,5

Or. 13.09 (rec exeg) ⟨ἔριν⟩: καὶ ἔρια πλέξασα ἡ Ἥρα  —Sa

POSITION: s.l.      

APP. CRIT.:   τὴν ἥραν Sa, corr. Mastr.   

COMMENT:   Does the mention of Hera here and in sch. 12.26, 12.27 have something to do with an etymologizing connection with ἔρια and/or ἔρις? The Iliadic strife of Zeus and Hera and the strife of the three goddesses occasioning the judgment of Paris are often alluded to, but no commentator seems to make an etymological connection.   

Or. 13.10 (pllgn gloss) ⟨ἔριν⟩: μάχην  —Zb¹

POSITION: s.l.      

Or. 13.11 (pllgn gloss) ⟨ἔριν⟩: καὶ φιλονεικίαν καὶ πόλεμον  —CrZuOx

POSITION: s.l.      

APP. CRIT.:   καὶ πόλεμον om. CrOx   

COMMENT:   Cf. sch. 13.18 below.   

Or. 13.12 (rec gloss) ⟨ἔριν⟩: αὐτὴν ἐποίησε  —Rw

POSITION: in left marg. beside 13, 15, 17 (two-column layout)      

Or. 13.13 (rec gloss) ⟨ἔρις⟩: ἤγουν ἡ θεά  —Pr

POSITION: s.l.      

Or. 13.14 (rec exeg) ⟨ἔριν⟩: γρ. ἔρις  —Pc

POSITION: marg.      

KEYWORDS:  variant reading: γράφεται/γράφε   

Or. 13.15 (pllgn artGloss) ⟨ἔριν⟩: τὴν  —Aa

POSITION: s.l.      

Or. 13.16 (recMosch artGloss) ⟨Θυέστῃ⟩: τῷ  —SXXaXbTYYfGrAaF²Zc

POSITION: s.l.      

COLLATION NOTES:   T omits cross.   

Or. 13.17 (rec gloss) ⟨πόλεμον⟩: πολεμικὸν  —PrGu

POSITION: s.l.      

Or. 13.18 (tri exeg) ⟨πόλεμον⟩: ἀσυνδέτως τοῦτο λέγει.  —T

TRANSLATION:   He utters this word (‘polemon’, ‘war’) in asyndeton (i.e., with ‘erin’, ‘strife’).

POSITION: s.l.      

COMMENT:   Cf. sch. 13.11 above.   

COLLATION NOTES:   brownish ink, written at latest stage   

Or. 13.19 (pllgn gloss) ⟨πόλεμον⟩: ὥστε θέσθαι δηλονότι λέγω —B^3a

POSITION: s.l.      

Or. 13.20 (vet paraphr) ⟨ὄντι συγγόνῳ⟩: ἀντὶ τοῦ πρὸς Θυέστην ὄντα σύγγονον θέσθαι  —MVCY^r

TRANSLATION:   (The dative phrase is used) in the sense of ‘create against Thyestes, who is a brother’.

POSITION: s.l. (above θυέστῃ MY^r)      

APP. CRIT.:   τοῦ πρὸς om. MC   |    τὸν θυ. Y^r   |    ὄντα … θέσθαι om. Y^r   |    σύγγονον θέσθαι] συνθέσθαι V   

PREVIOUS EDITIONS:  Schw. I.98,13; Dind. II.38,3–4

Or. 13.21 (rec gloss) ⟨ὄντι⟩: καὶ ὑπάρχοντι  —CrF²MnOx

POSITION: s.l.      

APP. CRIT.:   καὶ om. F²   

Or. 13.22 (recMoschThom gloss) ⟨συγγόνῳ⟩: ἀδελφῷ  —VAaAbKMlMnPcPrRRf²SSaXXaXbYYfGGrZZaZbZmT^*ZcZuOxB^3a

POSITION: s.l.      

APP. CRIT.:   καὶ prep. SOx, τῶ prep. Aa   |    αὐτοῦ add. AaAbPcPrRZu, τῷ ἀτρεῖ add. MlMnSSa   

COLLATION NOTES:   Rf faint brown ink, prob. same hand   

Or. 13.23 (pllgn gloss) ⟨συγγόνῳ⟩: αὐτοῦ τοῦ Ἀτρέως  —Gu

POSITION: s.l.      

Or. 13.24 (rec exeg) ⟨συγγόνῳ⟩: ὁ Θυέστης καὶ Ἀτρεὺς ἀδελφοὶ ἦσαν ἄμφω, υἱοὶ δὲ Πέλοπος.  —Pc

POSITION: between sch. 13.01 and sch. 15.02      

Or. 13.25 (pllgn exeg) ⟨συγγόνῳ⟩: ὁ Θυέστης καὶ ὁ Ἀτρεὺς ἦσαν ἀδελφοί.  —B^3a

POSITION: marg.      

Or. 13.26 (pllgn gloss) ⟨συγγόνῳ⟩: αὐταδέλφῳ  —F²

POSITION: s.l.      

Or. 14.01 (rec gloss) ⟨θέσθαι⟩: ὥστε  —V³Aa²MnSSaB^3a

POSITION: s.l.      

Or. 14.02 (rec gloss) ⟨θέσθαι⟩: ποιῆσαι, βαλεῖν  —R

POSITION: s.l.      

Or. 14.03 (mosch gloss) ⟨θέσθαι⟩: ὥστε ποιῆσαι  —XXaXbT⁺YYfGrL²

POSITION: s.l.      

APP. CRIT.:   καὶ add. before ποιῆσαι L²   

COLLATION NOTES:   T’s cross lost to repair (may have been a cross above, if ποιῆσαι actually written earlier as Thoman gloss (next); Ta has cross before, but is unreliable about the distinction.   

Or. 14.04 (recThom gloss) ⟨θέσθαι⟩: ποιῆσαι  —AbCrGKMnPcZZaZbZmZcZuOx

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrKMnOx   

Or. 14.05 (pllgn gloss) ⟨θέσθαι⟩: ποιήσασθαι  —Gu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.38,6

Or. 14.06 (pllgn gloss) ⟨θέσθαι⟩: γενέσθαι  —F²

POSITION: s.l.      

Or. 14.07 (vet exeg) τί τἄρρητα ἀναμετρήσασθαι:  ¹διὰ τοῦ ἀναμετρήσασθαι τὸ πλῆθος τῶν κακῶν ἐσήμηνεν.  ²ἢ οὖν ὡς πολλὰ, ἢ ὡς ἄτοπα παραπέμπεται.  ³ἢ ὡς παρθένος παραιτεῖται λέγειν διὰ τὴν μοιχείαν Θυέστου, ἢ τὴν ἄθεσμον Αἰγίσθου γονήν.  ⁴ἐκ γὰρ Πελοπείας τῆς θυγατρὸς {ἢ Στερόπιδος} ἐποίησεν αὐτὸν Θυέστης.   —MBVCMlMnPcR^aR^bRfSSa

TRANSLATION:   By using ‘to measure out’ she indicated the great quantity of the ills. They are, then, dismissed (or: she dismisses them) either because they are numerous or because they are extraordinary; or as a virgin she excuses herself from speaking (them) because of the adultery of Thyestes, or the unlawful birth of Aegisthus. For from his daughter Pelopeia Thyestes sired him.

LEMMA: B, τί τἄρρ. ἀναμετρ. με δεῖ Ml(τί π’ἄρρητ’)MnS(ἄρρητ’ἄρρητ); τί τἄρρ. VR^b, ἀναμετρ. CPc      REF. SYMBOL: MBVMlPcR^bSa; marginal label αἴγιστος (app.) add. B⁴      POSITION: follows sch. 10.11 in Pc, follows 7.01 in Ml      

APP. CRIT.:   1 διὰ τοῦ ἀναμ.] διαμετρήσασθαι C, διὰ τὸ ἀναμ. MlPcR^bRfSSa, διὰ τὶ ἀναμ. Mn   |    2 οὖν om. Sa, ἂν Rf   |    second ὡς om. R^b   |    ἄνομα καὶ add. before ἄτοπα M   |    παραμέμπεσθαι a.c. Mn, περιπέμπονται Ml   |    3 διὰ om. M   |    τοῦ θυέστου M   |    second ἢ om. R^a   |    τὴν … γονήν Sa, τὴν … γονὴν σιωπᾶ PcMnS, τὴν … γονὴν σιωπᾶν (app. changed from -ᾶς) Ml, τὴν … γονὴν σιωπῆ R^aR^b, τὴν … γυνὴν σιωπὴν Rf, τὸν… γάμον MBVC   |    4 ἐκ γὰρ Πελοπίας PcRfR^aR^b, ἐκ γὰρ τῆς πελοπίας Ml(‑πέας)Mn(ἐπελοπίας)S; ἐκ γὰρ πέλοπος Sa; οὗτος γὰρ ἦν παῖς πελοπίας M(πελοπείας)BVC   |    τῆς θυγατρὸς ἢ στερόπιδος] MBV(add. ἀπὸ after ἢ)CRf(ἀστερόπιδος), τῆς θυγατρὸς στεροπίδος MlMnPcR^aR^bS, τῆς πελοπίδος θυγατρὸς Sa; ἢ στερόπιδος del. Schw.   |    αὐτὴν R^a, perhaps Sa   |    θυέστης om. S   

APP. CRIT. 2:   1 ἐσήμανεν BCMlPcR^bRfS, ἐσήμενε Mn, ἐσήμινεν M, ἐδάμηνεν Sa [R^a]   |    παραιτῆται Mn   |    2 first ἢ] ἡ Ml   |    3 παραιτεῖται] παρεῖται καὶ Ml   |    ἄσθεσμον Ml   |    αἰγίστου MnR^aRf, αἰγύστου Ml   |    ἠστεροπιδος M, ἠστερόπ(ι)δος C   

PREVIOUS EDITIONS:  Schw. I.98,23–26; Dind. II.38,25–39,1

COMMENT:   This Pelopeia is also named in Lucian, de saltatione 43. M’s spelling Πελοπείας matches that attested for a daughter of Pelias (sister of Acastus) in Apoll. Rh. 1.326 and ps.-Apollodorus, Bibl. 1.95 (Πελοπείαν changed to Πελόπειαν by Wagner), whereas Sch. Tzetz. Lycophr. 175 has Πελόπιαν (thus accented in Scheer), and forms of Πελοπία are found elsewhere for Thyestes’ daughter, for a daughter of Niobe, and for the mother of Cycnus.   

COLLATION NOTES:   R^a cut off at beginning (trimming).   

Or. 14.08 (rec exeg) τί τἄρρητα:  ¹ἐπειδὴ ἡ ἔρις τοῖς ἀδελφοῖς γέγονε διὰ τὴν μοιχείαν τῆς Ἀερόπης, ἣν γυναῖκα οὖσαν Ἀτρέως ὁ ἀδελφὸς αὐτοῦ Θυέστης ἐμοίχευσε καὶ ὤφειλεν ἐνταῦθα λαληθῆναι τὸ τῆς ἔριδος αἴτιον,  ²διὰ τὸ ἄρρητον καὶ ἄφραστον τῆς ὑποθέσεως καὶ μηδὲ πρέπον διὰ κόρης τῆς Ἠλέκτρας ἐκλαληθῆναί φησιν ὁ ποιητὴς δι’ αὐτῆς τί τἄρρητ’ ἀναμετρήσασθαί με δεῖ,  ³ἤγουν τί με δεῖ τὰ μὴ ἐνδεχόμενα λαλεῖσθαί τινι καὶ μάλιστα ἐμοὶ ὡς παρθένῳ ἀναμετρήσασθαι καὶ ἀπαριθμῆσαι {χρεών}.  ⁴ἤτοι ἀπαριθμήσασθαι, ἐν τῷ ἀριθμῷ τῶν λεγομένων ἐκθεῖναι.   —VPr

TRANSLATION:   Because the strife arose among the brothers because of the adultery of Aerope, whom his brother Thyestes seduced even though she was the wife of Atreus, and because the cause of the strife ought to have been spoken here, on account of the unspeakable and unsayable quality of the story and its being not even suitable to be spoken openly by the maiden Electra, the poet declares through her ‘why must I measure out the unspeakable deeds’, that is, why must I measure out and enumerate things which it is not acceptable for anyone to speak, and especially not for me as a virgin. That is, (the verb used) means count off, put forth in the series of things spoken.

POSITION: V in block on fol. 24v, before start of text; follows sch. 5.20 Pr      

APP. CRIT.:   1 λαληθῆ Pr   |    2 διὰ δὲ τὸ Pr   |    πρέπη Pr   |    3 χρεών del. Schw.   |    4 ἤτοι Schw., ἢ τὸ V, ἢ τῶ Pr   |    ἀριθμήσασθαι Prὁ μὲν βραδυσμὸς ἐστρόβει τὴν καρδίαν   

APP. CRIT. 2:   2 μὴ δὲ Pr   

PREVIOUS EDITIONS:  Schw. I.98,14–22; Dind. II.38,7–15

Or. 14.09 (pllgn exeg) τί τἄρρητα ἀναμετρήσασθαι με δεῖ:  ¹ἢ διὰ τὸ πλῆθος τῶν κακῶν παρῃτήσατο λέγειν αὐτὰ ἢ διὰ τὴν μοιχείαν τοῦ Ἀτρέως τὴν μετὰ τῆς γυναικὸς τοῦ Θυέστου ὡς παρθένος ἡ Ἠλέκτρα οὐκ ἠνέσχετο ἐξειπεῖν ταῦτα, ἀλλ’ αἰδουμένη παρεσιώπησε.  ²λέγουσι γὰρ ὡς ὁ Ἀτρεὺς μοιχεύσας τὴν τοῦ ἀδελφοῦ αὐτοῦ τοῦ Θυέστου γυναῖκα εἶχον πολέμους καὶ ἔριδας εἰς τὸ ἑξῆς,  ³ὥστε σφάξαι τὸν Ἀτρέα τὰ τοῦ Θυέστου τέκνα καὶ παραθεῖναι αὐτῶ ταῦτα εἰς τροφήν.  ⁴ἀπελθὼν οὖν ὁ Θυέστης εἰς τὸ μαντεῖον τοῦ Ἀπόλλωνος ἐζήτει χρησμὸν πῶς ἂν λάβῃ δίκην ἀπὸ τοῦ Ἀτρέως εἰς τὴν γυναῖκα αὐτοῦ ἣν ἐμοίχευσε καὶ εἰς τὸν φόνον ὃν εἰργάσατο τῶν παίδων αὐτοῦ.  ⁵ἐχρησμοδοτήθη τοίνυν ὡς ὁ υἱὸς αὐτοῦ ὁ Αἴγισθος μοιχεύσει τὴν τοῦ υἱοῦ τοῦ Ἀτρέως τοῦ Ἀγαμέμνονος γυναῖκα, εἶτα συμβῆναι μέσον αὐτῶν μάχας καὶ πολέμους, ὅπερ καὶ ἐγένετο.   —Y²Yf

TRANSLATION:   Either because of the large number of the ills she excused herself from speaking them, or because of the adultery of Atreus with the wife of Thyestes Electra, as a virgin, could not bear to say this openly, but out of embarrassment passed over it in silence. For they say that when Atreus had seduced the wife of his brother, they had episodes of warfare and strife thereafter, such that Atreus killed the children of Thyestes and set them before him as food. So then, Thyestes went off to the oracle of Apollo and sought an oracle as to how he might exact justice from Atreus in regards to his wife, whom Atreus had seduced, and the murder of his sons which he had committed. So then, the oracular response was that his son Aegisthus would commit adultery with the wife of Atreus’s son Agamemnon, and then battles and warfare would take place between them, which in fact came about.

LEMMA: lemma both (τ’ἄρητ’ Yf)      POSITION: Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)      

APP. CRIT.:   1 εἰπεῖν a.c. Y²   |    ἀλλ’ … παρεσιώπησε om. Y²   |    3 ὥστε σφάξαι … τροφήν om. Yf   |    4 γοῦν Y²   |    χρησμοὺς Yf   |    δίκην om. Y²   |    5 after αὐτοῦ add. τοῦ θυέστου ἤγουν Yf   

APP. CRIT. 2:   2 ἐξῆς Yf   |    4 ἐμοίχευσεν Yf   |    5 ἐχρησμωδοτήθη Y²   

KEYWORDS:  mythography   

Or. 14.10 (pllgn exeg) τὸ πλῆθος τῶν κακῶν δηλοῖ διὰ τοῦ ἀνα[μ]ετρ[ήσασθαι]  —V³

POSITION: s.l.      

Or. 14.11 (pllgn rhet) κατὰ παράλειψιν  —B^3a

TRANSLATION:   Using deliberate omission.

POSITION: s.l.      

KEYWORDS:  παράλειψις   

Or. 14.12 (pllgn rhet) τὸ σχῆμα ἐπιτρέχον  —B^3a

TRANSLATION:   The schema is ‘epitrechon’ (treating quickly and cursorily, with rapid shift to next topic).

POSITION: marg.      

COMMENT:   The schema is referred to in Hermogenes, περὶ ἰδεῶν 1.11, 2.1 [pp. 290,13 and 314,23 Rabe] along with various commentators on Hermogenes. Cf. percursio, ἐπιτροχασμός, Lausberg §§881–882 (related to praeteritio, thus to the alternative terms in 14.11 and 14.13).   

KEYWORDS:  ἐπιτρέχον   

Or. 14.13 (pllgn rhet) παρασιώπησις τὸ σχῆμα  —Zu

TRANSLATION:   The schema is ‘parasiōpēsis’ (refraining from stating).

REF. SYMBOL: Zu      POSITION: marg.      

COMMENT:   The term is usually applied to any omission made by refraining to state something, but Tryphon, περὶ τρόπων, Rhet.Gr. III:199,261 Spengel, gives a narrower definition as stating one of two related facts and omitting the other.   

KEYWORDS:  παρασιώπησις   

Or. 14.14 (mosch gloss) ⟨τί⟩: κατὰ τί, ἀντὶ τοῦ οὐδὲν  —XXaXbT⁺YYfGGrZc

POSITION: s.l. except X (in addition to sch. in margin, X has κατὰ only s.l.)      

APP. CRIT.:   κατὰ … τοῦ om. G   |    κατὰ τί] κατ’ αἰτίαν T, κατὰ Y, om. Zc   

Or. 14.15 (rec exeg) ⟨τἄρρητ’⟩: ἢ ὡς πόλλα ἢ ἄτοπα παραπέμπεται.  —V

POSITION: s.l.      

Or. 14.16 (mosch exeg) ⟨τἄρρητ’⟩: τὰ μὴ πρέποντα λέγεσθαι ὡς αἰσχρὰ. λέγει δὲ τὰ τῆς μοιχείας τοῦ Θυέστου.  —XXaXbT⁺YYfGGrZc

TRANSLATION:   The things that should not be said because (they are) shameful. And she means the business of Thyestes’ adultery.

POSITION: s.l. except X      

APP. CRIT.:   ὡς αἰσχρὰ κτλ om. Zc   

PREVIOUS EDITIONS:  Dind. II.39,3–4

Or. 14.17 (rec gloss) ⟨τἄρρητ’⟩: μὴ δυνάμενα λεχθῆναι  —Rf^r

POSITION: s.l.      

Or. 14.18 (thom exeg) τἄρρητ’: τὰ μὴ δυνάμενα ῥηθῆναι διὰ τὸ πλῆθος ἢ διὰ τὸ εἶναι δύσφημα  —ZZaZbZmTGu

TRANSLATION:   Things that cannot be spoken because of their great quantity or because they are scandalous.

LEMMA: T      REF. SYMBOL: T       POSITION: s.l. except T      

APP. CRIT.:   τὰ om. Gu   |    διὰ … δύσφημα om. Zb   |    ἢ ὡς ἄπειρα add. at end Gu   

PREVIOUS EDITIONS:  Dind. II.39,4–5

Or. 14.19 (pllgn exeg) ⟨τἄρρητ’⟩: ⟨ὡς⟩ δύσφημα ἢ ὡς πολλὰ ἢ ὡς ἄτοπα παραπέμπεται, ἢ ὡς παρθένος παραιτεῖται λέγειν διὰ τὴν μοιχείαν Θυέστου.  —Zu

POSITION: s.l.      

Or. 14.20 (pllgn gloss) ⟨τἄρρητ’⟩: καὶ τὰ ἄλεκτα  —CrOx

POSITION: s.l.      

Or. 14.21 (pllgn gloss) ⟨τἄρρητ’⟩: ἤγουν κακόφημα  —F

POSITION: s.l.      

Or. 14.22 (rec gloss) ⟨τἄρρητ’⟩: τῶν κακῶν δηλονότι αὐτῶν  —Rw

POSITION: s.l.      

Or. 14.23 (pllgn gloss) ⟨τἄρρητ’⟩: ἄξια σιγῆς  —B^3a

POSITION: s.l.      

Or. 14.24 (rec artGloss) ⟨τἄρρητ’⟩: τὰ  —KS

POSITION: s.l.      

Or. 14.25 (mosch exeg) ⟨ἀναμετρήσασθαι⟩:  ¹‘ἀνεμέτρει τὸ χωρίον’ παρ’ Ἀριστοφάνει [Arist. Nub. 152] ἀντὶ τοῦ διεμέτρει·  ²ἀναμετρήσασθαι δὲ ἐνταῦθα ἀντὶ τοῦ ἀναλαβεῖν καὶ διηγήσασθαι, ἀπὸ μεταφορᾶς τῶν τὰ μετρηθέντα ἐξ ἀρχῆς ἀναλαμβανόντων καὶ μετρούντων.  ³καθὸ λέγεται καὶ τὸ ‘ἀνακοινωσώμεθα τὸν λόγον’ παρὰ Πλάτωνι [Plato, Cratyl. 383a] ἀντὶ τοῦ ἐξ ἀρχῆς ἀναλαβόντες κοινωσώμεθα.   —XXaXbT⁺YYfGGr

TRANSLATION:   (The verb ‘anametreō’ is also used in) ‘he measured the distance’ in Aristophanes, in the sense ‘he measured across (from one end to the other)’. But here the word ‘anametreisthai’ is used in the sense ‘take up from the beginning and narrate’, by a metaphor from those taking up the measured items from the beginning and measuring them. In a similar fashion ‘let us share anew (‘anakoinōsōmetha’) the argument’ is used in Plato to mean ‘having taken it up from the beginning, let us share it’.

LEMMA: ἀναμετρήσασθαι με δεῖ G       REF. SYMBOL: Gr      

APP. CRIT.:   2 ἀναλαβεῖν] ἀναμετρεῖν G   |    3 ἀνακοινωσόμεθα XaY, ἀνακοινώσασθαι X   |    κοινωσόμεθα Y   

APP. CRIT. 2:   1 παρὰ ἀριστ. TYG   |    2 μεταφοροῦς app. Y   |    3 ἀναλαμβόντες Y   

PREVIOUS EDITIONS:  Dind. II.38,17–21

COLLATION NOTES:   Yf with cross.   

KEYWORDS:  μεταφορά/μεταφορικῶς   |   citation of literature other than Homer (with direct quotation)   |   Aristophanes   |   Plato (philosopher)   

Or. 14.26 (rec exeg) ⟨ἀναμετρήσασθαι⟩: ἀναψηφίσασθαι τὸ πλῆθος τῶν κακῶν  —MlMnRS

POSITION: s.l.      

APP. CRIT.:   καὶ prep., τὸ … κακῶν om. S   |    ἀναφίσασθαι Ml   

Or. 14.27 (thom exeg) ⟨ἀναμετρήσασθαι⟩: τὸ ἀναμετρήσασθαι ἀντὶ τοῦ ἐξαριθμῆσαι καὶ καταλέξαι καὶ εἰπεῖν.  —ZbZmTGu

TRANSLATION:  ‘Measure out’ used in the sense ‘count out and enumerate and say’.

POSITION: marg. Zm; cont. from sch. 14.25, add. δὲ, T      

APP. CRIT.:   only ἐξαριθμῆσαι καταλέξαι εἰπεῖν Gu   |    second καὶ om. or lost to damage Zm   

Or. 14.28 (rec gloss) ⟨ἀναμετρήσασθαι⟩: διηγορήσασθαι  —Sa

POSITION: s.l.      

APP. CRIT.:   perhaps διηγ{ορ}ήσασθαι (cf. 14.31, 14.32)   

COMMENT:   There is one apparent instance of διηγορέω in TLG (13th cent.: Georgius Metochites, Hist. dogmat. 1.49,14, διηγορήσαντες). The unexpected middle form here is perhaps under the influence of the ‑ήσασθαι of the lemma, unless Sa’s form is simply a corruption of διηγήσασθαι.   

Or. 14.29 (rec gloss) ⟨ἀναμετρήσασθαι⟩: ἀναριθμῆσαι  —Rf

POSITION: s.l.      

Or. 14.30 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: ἀριθμήσασθαι  —F²

POSITION: s.l.      

Or. 14.31 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: ἀναλαβεῖν καὶ διηγήσασθαι  —Gu

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.39,6

Or. 14.32 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: διηγήσασθαι  —Zb²YG

POSITION: s.l.      

Or. 14.33 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: ἱστορῆσαι  —Zu

POSITION: s.l.      

Or. 14.34 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: καὶ ἐξειπεῖν  —CrOx

POSITION: s.l.      

Or. 14.35 (rec gloss) ⟨ἀναμετρήσασθαι⟩: διελθεῖν  —K

POSITION: s.l.      

Or. 14.36 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: ἀναλογίσασθαι  —Aa²

POSITION: s.l.      

Or. 14.37 (rec gloss) ⟨δεῖ⟩: πρέπει  —Rf^r

POSITION: s.l.      

Or. 15.01 (vet exeg) ἔδαισε δ’ οὖν νιν: ¹μετὰ τὸ ψωμισθῆναι τὰ τέκνα τὸν Θυέστην ἐχρήσθη ἐν τῇ Πυθοῖ ἐρωτῶντι πῶς τιμωρήσαιτο τὸν ἀδελφόν,  ²μιγῆναι τῇ θυγατρὶ Πελοπείᾳ καὶ τὸν ἐκ ταύτης γενόμενον δεινὰ κατεργάσεσθαι τοὺς Ἀτρείδας {Αἴγισθον}.   —MBOVCMlMnPcR^bRfSSa

TRANSLATION:   After Thyestes had been fed his children in little pieces, an oracle was given to him in Delphi when he inquired how he was to get vengeance on his brother, that he should have intercourse with his daughter Pelopeia and the child born from her would do terrible things to the sons of Atreus.

LEMMA: BVC(οὔ νιν)MlMnPc(prep. ἄλλως)R^b(prep. καὶ ἄλλως)Rf(add. in marg.)      REF. SYMBOL: MBVR^bRf      POSITION: cont. from sch. 14.07 Sa, follows sch. 15.02 MlMnPcS      

APP. CRIT.:   1 ἐπειδὴ prep. B, ἐπεὶ prep. C   |    μετὰ … τέκνα om. Rf in block, but added in outer margin   |    τὸ om. MnSa, τοῦ Ml   |    ψωασθῆναι Mn   |    τὸν] τοῦ Ml, om. V   |    ἐχρήσθην Sa, after ἐχρήσθη add. ὁ θυέστης MlMnPcR^b, add. ὅτι ὁ θυέστης S   |    τῇ Πυθοῖ Schw., τῇ πυθ() M, τῇ πυθίᾳ BOVCRf, τῶ πύθω others (πύθ() Pc, πίθω Mn, πειθ() R^b)   |    ἐρωτῶντι Sa, ἐρωτῶν others   |    πῶς om. M, ὅτι Sa   |    τιμωρήσεται Sa (app. τιμωρήσετο a.c., ‑αιτο p.c. Mn)   |    τὸν ἀδελφόν ἤτοι τὸν ἀτρέα Ml(ἔτι)MnPcR^bS   |    2 τῆ θυγατέρα Ml   |    πελοπείᾳ O (see on 14.07), πελοπίᾳ others except πελοπι** M(partly washed out), πελοπίδι Sa   |    ἐξ αὐτῆς MC   |    γενόμενον RfSa, either γιν‑ or γεν‑ M, γεννώμενον B, γινόμενον OCMnPcR^bS, τεχθησόμενον V   |    δεινὸν MlMnPcS, τὰ δεινά Sa   |    κατεργ. κτλ om. Sa   |    κατεργάσεσθαι Schw., ‑σασθαι all   |    τοὺς ἀτρέας Rf, τοῖς ἀτρείδαις V   |    Αἴγισθον] om. Rf (del. Schw.), οὗτος δ’ ἦν αἴγισθος V   

APP. CRIT. 2:   1 ψομισθῆσαι Ml   |    τιμωρῆσαι τὸ τὸν Ml   |    2 καπεργάσασθαι Ml   |    ἀτρεῖδας S, ἀτρίδας Ml   

PREVIOUS EDITIONS:  Schw. I.99,1–3; Dind. II.39,23–26.

COMMENT:   Schw. emends to τῷ Θυέστῃ, but ψωμίζω is used with two accusatives from the Septuagint onward, and there are several instances of retained accusative of the food eaten with the aorist and perfect passive of the verb: so here, ‘after Thyestes had been fed his children in little pieces’.   

Or. 15.02 (rec exeg) ἔδαισε δ’ οὖν νιν: ὁ μὲν Ἀτρεὺς ἔσφαξε τοὺς παῖδας τοῦ ἀδελφοῦ αὐτοῦ τουτέστι τοῦ Θυέστου, καὶ εἶθ’ οὕτως παρέβαλε τῷ Θυέστη καὶ ἔφαγεν αὐτοὺς.  —Ml^aMl^bMn^aMn^bPc^aPc^bR^bS^aS^b

TRANSLATION:  Atreus, for his part, slaughtered the sons of his brother, that is, of Thyestes, and then in this way set them before Thyestes (to eat) and he (Thyestes) ate them.

LEMMA: Ml^aMn^aS^a      REF. SYMBOL: Ml^aPc^a       POSITION: R^bS^b cont. from sch. 15.27 (R^b2 version); Ml^aMn^aS^a separately preceding sch. 15.01; Ml^bMn^b after sch. 16.05; Pc^a preceding sch. 15.01, Pc^b in inner margin perpendicular to text      

APP. CRIT.:   ἔσφαξε] ἐφόνευσε Ml^bMn^b(‑εν)Pc^bS^b   |    τοῦ ἀδελφοῦ …τουτέστι om. Ml^bMn^bS^b, τοῦ ἀδελφοῦ … τουτέστι τοῦ om. Pc^b, αὐτοῦ τουτέστι om. Ml^aMn^aS^a, τουτέστι τοῦ om. Pc^a   |    καὶ om. Ml^bMn^bPc^bS^b   |    ἔφαγεν] ἔσφαγεν Ml^a, ἔσφαγξεν Mn^a   |    αὐτὰ Ml^aMn^aS^a, αὐτὰς Ml^b   

APP. CRIT. 2:   εἰθ’ Ml^aMl^aMn^aR^b   |    παρέβαλλε Ml^aMl^b   |    τῶ θυέστην Ml^b   

Or. 15.03 (pllgn exeg) ⟨ἔδαισε δ’ οὖν νιν⟩: καὶ ἔθρεψεν αὐτὸν τὰ τέκνα αὐτοῦ  —Lp

POSITION: s.l.      

PREVIOUS EDITIONS:  Dind. II.40,1

Or. 15.04 (pllgn exeg) ⟨ἔδαισε δ’ οὖν νιν⟩: ἔδωκεν αὐτῷ ἑστιᾶσαι τὰ ἑαυτοῦ τέκνα ἃ καὶ ἠσθίασεν.  —Lp

APP. CRIT. 2:   ἔδοκε Lp   

PREVIOUS EDITIONS:  Dind. II.40,2–3

COMMENT:   In TLG there are a few forms ascribed ἑστιάομαι (see LBG s.v.), and the single similar active form ἠσθίαμεν (τοὺς ἰχθύας οὓς ἠσθίαμεν) is tentatively analyzed as a Byzantine form of ἐσθίω. The form in Lp provides the first evidence of a similar aorist.   

KEYWORDS:  rare word   |   Byzantine or vernacular word/form/usage   

Or. 15.05 (rec exeg) ἔδαισε δ’ οὖν νιν:  ὁ μὲν Ἀτρεὺς ἐφόνευσε τὰ τέκνα τοῦ Θύεστου, ὁ δὲ Θυέστης ἔγημε τὴν γυναῖκα τοῦ Ἀτρέως, ἥτις ἦν Ἀερόπη.  —R^b, partial MlMnPcS

LEMMA: cont. from prev. (MlMnPcS each from b-version)      

APP. CRIT.:   ὁ μὲν … θυέστου om. MlMnPcS   |    ἐφόνησε R^b   |    γυναῖκα τοῦ om. S   |    ἦν Ἀερόπη] ἀερό[ R^b (end of note lost in binding, ἦν transp. or om.), ἦν[ Pc (last word lost to damage)   

APP. CRIT. 2:   ἔγημεν Mn^b   

PREVIOUS EDITIONS:  Dind. II.40,18–21

Or. 15.06 (vet gloss) ἔδαισε: ἐδείπνησεν  —MOAaMlMnPcR^aR^bSLp

LEMMA: ἔδαισε δ’ οὖν νιν AaMlMnPcR^aR^bS      POSITION: s.l. MOLp; first sch. in block before play Aa      

APP. CRIT.:   ἐδείπνισεν Aa(‑σε)LpMl, s.l. Pc   

PREVIOUS EDITIONS:  Schw. I.98,27; Dind. II.39,23

Or. 15.07 (recMosch gloss) ⟨ἔδαισε⟩: εὐώχησεν  —VAaAbMlMnPcPrRRfSSaXXaXbT⁺YYfGGrZmZcZu

POSITION: s.l., except marg. Ab      

APP. CRIT.:   καὶ prep. S   

APP. CRIT. 2:   ‑ησε AaPcPrRRfSaYZmZcZu, ἐβείχησαν Ml   

Or. 15.08 (pllgn gloss) ⟨ἔδαισε⟩: εὐωχθῆναι ἐποίησε  —B^3a

POSITION: s.l.      

Or. 15.09 (rec gloss) ⟨ἔδαισε⟩: ἐψώμισε  —VCrY^rOx

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrOx   

Or. 15.10 (thom gloss) ⟨ἔδαισε⟩: ἔθρεψε  —ZZaZbZmTGuOxL²Lp

POSITION: s.l.      

APP. CRIT. 2:   ‑εν T   

Or. 15.11 (pllgn gloss) ⟨ἔδαισε⟩: εἱστίασεν  —G

POSITION: s.l.      

Or. 15.12 (pllgn gloss) ⟨ἔδαισε⟩: συνεδείπνισε  —Y^r

POSITION: s.l.      

Or. 15.13 (rec paraphr) ⟨ἔδαισε⟩: ἔδωκε αὐτὰ φαγεῖν αὐτῶ  —R

POSITION: s.l.      

Or. 15.14 (pllgn gloss) ⟨ἔδαισε⟩: εἰς βορὰν παρέθηκεν  —Y²

REF. SYMBOL: Y²       POSITION: marg.      

Or. 15.15 (pllgn gloss) ⟨ἔδαισε⟩: φαγεῖν ἐποίησε τὸν Θυέστην  —F

POSITION: s.l.      

Or. 15.16 (rec gloss) ⟨ἔδαισε⟩:  ]ηδ*μ(α)τ()  —Mn

POSITION: marg.      

APP. CRIT.:   beginning of word lost in binding; blotted letter could be η, ου, ω, υ, and app. a circumflex is attached   

Or. 15.17 (pllgn gloss) ⟨δ’ οὖν⟩: ὅμως  —L²

POSITION: s.l.      

Or. 15.18 (recMosch gloss) ⟨νιν⟩: αὐτὸν τὸν Θυέστην  —VSXXaXbT⁺YYfGGrZcLp

POSITION: s.l.      

COLLATION NOTES:   T simply added αὐτὸν (with cross before it) in front of Thoman gloss 15.19).   

Or. 15.19 (recThom gloss) ⟨νιν⟩: τὸν Θυέστην  —AaAbCrKMnPcPrRRf^rSaZZaZbZmZuTOxB^3a

POSITION: s.l.      

APP. CRIT.:   τὸν om. Zu   

Or. 15.20 (mosch gloss) ⟨τέκν’⟩: τὰ τέκνα αὐτοῦ τοῦ Θυέστου  —XXaXbT⁺YYfGrGZc

POSITION: s.l.      

APP. CRIT.:   καὶ prep. Zc   |    τὰ τέκνα om. XaYYfGr   |    τοῦ θυ. om. Zc   

Or. 15.21 (thom gloss) ⟨τέκν’⟩: αὐτοῦ  —ZZaZbZm

POSITION: s.l.      

Or. 15.22 (rec gloss) ⟨τέκν’⟩: τοῦ Θυέστου  —MlSSaZu

POSITION: s.l.      

APP. CRIT.:   τοῦ θ(εο)ῦ ἐστὶν Ml   

Or. 15.23 (pllgn artGloss) ⟨τέκν’⟩: τὰ  —F²

POSITION: s.l.      

Or. 15.24 (tri gloss) ⟨ἀποκτείνας⟩: αὐτὰ  —T

POSITION: s.l.      

Or. 15.25 (rec gloss) ⟨ἀποκτείνας⟩: καὶ φονεύσας  —F²Mn

POSITION: s.l.      

APP. CRIT.:   καὶ om. F²   

Or. 15.26 (rec rhet) ⟨ἀποκτείνας⟩: πρωθύστερον  —Pr

POSITION: s.l.      

KEYWORDS:  πρωθύστερον   

Or. 15.27 (vet exeg) Ἀτρεύς: ἐπειδὴ κακῆς πράξεως ὑπεμνήσθη, διὰ τοῦτο οὐκ εἶπεν ὁ πάππος ὁ ἐμός, ἀλλ’ ὁ Ἀτρεύς.  —MVCAaMlMnPcPrR^aR^b1R^b2RfS

TRANSLATION:   Since Electra has called to mind an evil action, for this reason she did not say ‘my grandfather’, but ‘Atreus’.

LEMMA: R^b2; ἀτρεὺς δὲ Rf; τέκν’ ἀποκτείνας ἀτρεύς C, ἀποκτείνας ἀτρεὺς Pr      REF. SYMBOL: R^a(to ἔδαισε)R^b2      POSITION: MV s.l.; cont. from sch. 15.02 in AaMnPcR^aR^b1S; R^b2 version follow sch. 15.01; cont. from sch. 15.01 Rf; cont. from 15.06 Ml; between displaced sch. 4.18 and sch. 7.01 Pr; in block before play Aa      

APP. CRIT.:   ἐπειδὴ … οὐκ om. Rf   |    ἐπεὶ PcR^aR^b1, ἐπὶ AaMlMnS(ἐπι)   |    κακῆς πράξεων R^b1, πράξεως κακῆς Pr, κατὰ τῆς πράξεως Ml   |    ἐπεμνήσθη MC, ἐμνήσθη AaMlMnPcR^aR^b1S   |    ὁ πάππος] ὅτι πάππος Pr   |    ἀλλ’ ἀτρεύς MlMnPcR^aR^b1R^b2RfS   

APP. CRIT. 2:   ἁτρ‑ R^b2   

PREVIOUS EDITIONS:  Schw. I.99,4–5; Dind. II.40,4–5

Or. 15.28 (rec artGloss) ⟨Ἀτρεύς⟩: ὁ  —F²MnOx

POSITION: s.l.      

Or. 16.01 (recMosch gloss) ⟨Ἀτρέως⟩: ἀπὸ  —V³AaAb²CrL²MlMnPrRSSaXXaXbTYYfGGrOxB^3a

POSITION: s.l.      

APP. CRIT.:   ἀπὸ τοῦ CrMnPrRSSaOx, ἀπὸ τοῦ ἀτρέως Ab²MlPc   

COLLATION NOTES:   T omits cross.   

Or. 16.02 (rec gloss) ⟨Ἀτρέως⟩: ἤγουν τοῦ πατρὸς  —Pr

POSITION: s.l.      

Or. 16.03 (pllgn gloss) ⟨Ἀτρέως⟩: ἐκ  —F

POSITION: s.l.      

Or. 16.04 (pllgn artGloss) ⟨Ἀτρέως⟩: τοῦ  —F²

POSITION: s.l.      

Or. 16.05 (vet exeg) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: πάλιν τὴν μοιχείαν Ἀερόπης αἰνίττεται ἢ τὴν γονὴν ⟨ … ⟩ Πλεισθένους, ὃν ἀνείλε⟨το⟩ Θυέστης.  —MOCAaMlMnPcR^aR^bS, partial Pr

TRANSLATION:   Again she hints at the adultery of Aerope or the birth ⟨lacuna: e.g., of Aegisthus, and the murder (by Atreus)⟩ of Pleisthenes, whom Thyestes took up as his own.

LEMMA: 18 ἀερόπης ἄπο MC; 17 ὁ κλεινὸς R^b, 17 ὁ κλεινὸς εἰ δὴ κλεινός AaMlMnPcR^aS      REF. SYMBOL: M to 18 ἀερόπης; R^b to 17      POSITION:  s.l. O at 16 τύχας; intermarg. M; cont. from sch. 17.10 Pr; between 18.01 and 21.02 C; in block before play Aa      

APP. CRIT.:   πάλιν om. OPr   |    ἢ τὴν κτλ om. Pr   |    lacuna Schw. (proposing Αἰγίσθου ἢ τὸν φόνον)   |    ἀνείλετο Schw., ἀνεῖλε all (‑εν MR^b)   

APP. CRIT. 2:   μοιχίαν ἀερώπης Ml   |    αἰνίπτεται Aa   |    πλεισθ‑ Pc, πλισθ‑ Ml, πλησθ‑ others (p.c. πλειστ‑ Mn)    

PREVIOUS EDITIONS:  Schw. I.99,6–7; Dind. II.40,17–18

COMMENT:   Schwartz’s proposed restoration here is based on Hyg. Fab. 86 ‘at is [scil. Thyestes] Atrei filium Plisthenem, quem pro suo educauerat, ad Atreum interficiendum misit, quem Atreus credens fratris filium esse imprudens filium suum occidit’. If the scholion did originally give three different events, the second and third are out of chronological sequence. Without a lacuna, γονὴν Πλεισθένους would have to refer to Pleisthenes’ birth as really illegitimate (not just in Atreus’s supposition).   

COLLATION NOTES:   O partly lost in binding: end of αἰνίττεται and any intervening words before πλησθένους no longer extant; Dindorf repeats Matthiae’s version, which reports τὴν γυναῖκα in place of τὴν γονὴν.   |   final four words of Pc survive only in tops of taller letters (trimming or damage to lower margin), but spelling of πλεισθένους is secure and space suggests that Pc too had ἀνεῖλε.   

KEYWORDS:  αἰνίττομαι/αἰνιγματωδῶς   

Or. 16.06 (pllgn exeg) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: ἐν μέσῳ τύχην λέγει τὴν μίξιν τοῦ Θυέστου τὴν μετὰ τῆς αὐτοῦ θυγατρὸς Πελοπείας, ἀφ’ ἧς ἔτεκε τόν Αἴγισθον τὸν μοιχὸν τῆς Κλυταιμνήστρας.  —Yf²

POSITION: s.l.      

APP. CRIT.:   Πελοπείας] πελίπας (or πηλ-?) Yf²   

PREVIOUS EDITIONS:  Dind. II.40,8–10

Or. 16.07 (thom rhet) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: παρασιώπησις  —ZmGu

POSITION: marg. Zm, s.l. Gu      

KEYWORDS:  παρασιώπησις   

Or. 16.08 (rec rhet) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: μεσεμβόλημα  —Pr

POSITION: s.l.      

KEYWORDS:  μεσεμβόλημα   

Or. 16.09 (thom exeg) τὰς ἐν μέσῳ τύχας: τὰ συμβάντα πρὸς ἀλλήλους κακὰ καὶ τὴν τῆς γυναικὸς αὐτοῦ πρὸς Θυέστην μοιχείαν, καὶ ὅτι διὰ τοῦτο κατὰ θαλάσσης ταύτην ἀφῆκεν.  —ZZaZbZmTGu

TRANSLATION:   The evil deeds against each other that came about and the adultery of his wife with Thyestes, and the fact that on account of this he cast her into the sea.

LEMMA: thus T      POSITION: s.l. except T      

APP. CRIT.:   ἤγουν prep. T   

PREVIOUS EDITIONS:  Dind. II.40,5–7

COLLATION NOTES:   Gu has cross prefixed.   

Or. 16.10 (pllgn exeg) ⟨τὰς ἐν μέσῳ … τύχας⟩: ἤγουν τὰς συμφορὰς τὰς γεγονυίας μέσον τῶν δύο  —F

POSITION: marg.      

Or. 16.11 (pllgn gloss) ⟨τὰς ἐν μέσῳ⟩: τὰς γενομένας  —Zu

POSITION: s.l.      

Or. 16.12 (pllgn artGloss) ⟨μέσῳ⟩: τῷ  —F²

POSITION: s.l.      

Or. 16.13 (pllgn gloss) ⟨σιγῶ⟩: σιωπῶ  —F²

POSITION: s.l.      

Or. 16.14 (pllgn gloss) ⟨τύχας⟩: δυστυχίας  —CrF²GuOx

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrOx   

Or. 16.15 (rec gloss) ⟨τύχας⟩: ἀτυχίας  —Ab²MlMnPcPrRS

POSITION: s.l.; in R misplaced between γυναικὸς and ἀπώλετο in sch. 17.10      

APP. CRIT.:   τὰς prep. Pr, καὶ prep. S, καὶ τὰς prep. Ab²   

Or. 17.01 (17–18) (rec exeg) ἀπὸ τῆς Χρυσίππης ὁ Ἀγαμέμνων, ἀπὸ τῆς Ἀερόπης ὁ Μενέλαος  —MnSa

POSITION: Sa s.l., Mn in lower marg.      

APP. CRIT. 2:   χρισίππης Mn   

KEYWORDS:  genealogy   

Or. 17.02 (pllgn rhet) ἐπίκρισις ἐστὶ τὸ σχῆμα, ἡ καὶ ἐπιδιόρθωσις καλουμένη  —Zu

TRANSLATION:   The schema is ‘epikrisis’, which is also called ‘epidiorthōsis’ (correction added immediately after).

POSITION: marg.      

COMMENT:   Epikrisis is the insertion after a phrase of a judgment of the speaker: most examples illustrate the speaker endorsing the previous idea, but here it applies to qualifying it. For the second term see Lausberg §§ 785–786.   

KEYWORDS:  ἐπίκρισις   |   ἐπιδιόρθωσις   

Or. 17.03 (pllgn exeg) ἐὰν δέχηται καλέσαι αὐτὸν κλεινὸν διὰ τὴν τῆς γυναικὸς αὐτοῦ μοιχείαν  —Y²

POSITION: s.l.      

Or. 17.04 (pllgn gloss) ⟨ὁ κλεινὸς⟩: ὁ περίφημος  —F²

POSITION: s.l.      

Or. 17.05 (rec gloss) ⟨ὁ κλεινὸς⟩: ποῖος Ἀγαμέμνων  —Pr

POSITION: marg.      

Or. 17.06 (thom exeg) ⟨ὁ κλεινὸς⟩: ὡς ὑπὲρ τῆς Ἑλλάδος εἰς Τροίαν στρατεύσας  —ZZaZbZmTGu

TRANSLATION:  (‘The famous one’ is said) insofar as he campaigned against Troy on behalf of Greece.

POSITION: T marg., rest s.l.      

Or. 17.07 (rec gloss) ⟨ὁ κλεινὸς⟩: ὁ ἔνδοξος  —Ab²CrOx

POSITION: s.l.      

APP. CRIT.:   καὶ prep. CrOx   

Or. 17.08 (pllgn exeg) εἰ δὴ κλεινὸς:  ¹τινὲς ὡς ἐνδοιάζουσαν τὴν Ἠλέκτραν φάναι τοῦτο.  ²πρότερον μὲν γὰρ κλεινὸς ἦν ἀρχηγὸς πάντων Ἑλλήνων γενόμενος.  ³εἶτα μοιχευθείσης τῆς γυναικὸς αὐτοῦ γενέσθαι τοῦτο εἰς ἀτιμίαν.  ⁴ἕτεροι δὲ ἀνενδοιάστως λέγουσιν εἰπεῖν τοῦτο τὴν Ἠλέκτραν.  ⁵πῶς γὰρ ἔμελλεν ἐνδοιάζεσθαι εἰς τὸν πατέρα αὐτῆς, λέγουσα οὑτωσὶ ‘ὁ κλεινὸς Ἀγαμέμνων’ εἰ μὴ ἐπειδὴ κλεινὸς ὑπῆρχεν.   —Y²Yf

TRANSLATION:   Some (say that) Electra says this as if expressing doubt. For previously he was glorious, having become commander-in-chief of all the Greeks, and then (they argue) when his wife was seduced that occurrence caused dishonor. Others say that Electra uttered this without any expression of doubt. For how was she going to be doubtful in regard to her father, when she says baldly ‘the glorious Agamemnon’, if he was not in fact glorious?

POSITION: on following page (prev. page crowded) Y^{2; Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)}      

APP. CRIT.:   1 ὡς] μὲν a.c.. Yf   |    2 γὰρ] καὶ Yf   |    3 τούτω Yf   |    τοῦτο om., s.l. add. Yf   |    5 λέγουσαν Yf   |    οὑτωσὶ] p.c. Y²(changed from οὕτ(ως)), οὕτω δὲ Yf   |    εἰ μὴ] εἰμὶ Yf, εἲ Y²   

APP. CRIT. 2:   1–4 ‑δοιά-] ‑δυά‑ (thrice) Y²Yf   |    1 φᾶναι Y²   

Or. 17.09 (pllgn exeg) ⟨εἰ δὴ κλεῖνος⟩: εἰ δεῖ κλεινὸς ὀνομάζεσθαι ὁ ἀθλίως φονευθεὶς  —V³Y^r

LEMMA: δὴ in text VY, but note assumes reading δεῖ       POSITION: s.l.      

APP. CRIT.:   εἰ δεῖ κλεινὸς om. V³, expressed by Y^r with εῖ above δὴ, letting εἰ and δ of δεῖ and κλεινὸς be understood from words in verse   |    ὁ] οὕτως V³, perhaps read ὁ οὕτως   

COMMENT:   The nominative is Byzantine syntax.   

Or. 17.10 (rec exeg) ⟨εἰ δὴ κλεῖνος⟩: ἐπειδὴ ἀπὸ τῆς γυναικὸς ἀπώλετο.  —V³Ab²MlMnPrRR^bS

LEMMA: ἄλλως R^b       POSITION: s.l. V³Pr, marg. (beside 18) Ab, s.l. above 16 MlMnRS, follows 16.05 R^b      

APP. CRIT.:   ὑπὸ V³R^b   |   τῆς om. Ab²   |   γυναικὸς] γαμετῆς Pr, γυναικὸς ἀτυχίας R (conflation of gloss 16.15)   

APP. CRIT. 2:   ἐπιδὴ Ml   |   ἀπόλετο MlR   

Or. 17.11 (pllgn exeg) ⟨εἰ δὴ κλεῖνος⟩: ἐπεὶ ἀπὸ τῆς γυναικὸς ἐφονεύθη  —Yf²

POSITION: s.l.      

Or. 17.12 (thom exeg) εἰ δὴ κλεινὸς: ὡς ἀθλίως ἀποθανών  —ZZaZbZmTGu

POSITION: s.l.      

APP. CRIT.:   ὡς om. Zb   |    καὶ τὴν τῆς γυναικὸς ὑποστὰς μοιχείαν add. Gu   

COLLATION NOTES:   Cross prefixed in Gu.   

Or. 17.13 (rec gloss) ⟨εἰ δὴ⟩: εἰ ἦν ποτε  —AaAbMlMnPcRS